Idra Raba
Colors Eyebrows Eyes Forehead Hair Head Zeir Anpin

205. The eyes of the head IN ZEIR ANPIN are different from other eyes, MEANING THAN THE EYES OF ARICH ANPIN. The color in the eyebrows above the eyelids are painted with black COLOR and waves upon waves of hair hang. They are in a set above the eyes at the top of the forehead and 700,000 observing supervisors are attached from BOTH EYEBROWS.

205. עֵינוֹי דְּרֵישָׁא, מִשְׁתַּנְיָין מִשְּׁאָר עַיְינִין, שְׂרִקוּתָא דִּבְגַּבְתָּא, דְּעַל רִיסֵי עַיְינִין, מְכַּחֲלָן בְּאוּכָּמֻתָא, תַּלְיָין תִּלִּין עַל תִּלִּין דְּשַׂעְרֵי, וְאִינּוּן תִּקּוּנָא דְּעַל עַיְינִין, בְּרֵישָׁא דְּמִצְחָא, וּמִתְאַחֲדָן מִתַּרְוַויְיהוּ שְׁבַע מְאָה אַלְפֵי מָארֵי דְּאַשְׁגָּחוּתָא.

Atik-Yomin Eyes Hundred Milk Ten

206. In the cover over the eyes, THAT IS THE EYELIDS, glow 14,000,000 of those who unite in the eyelids, which are a cover. The supervision of Atik Yomin is upon them. When the cover ABOVE OVER THE EYES is removed, it seems as if he is waking up from his sleep. His eyes are opened; they see an open eye OF ARICH ANPIN, and they bathe in certain whiteness of THAT good eye. This is what is written: "Washed with milk" (Shir Hashirim 5:12). What is the meaning of: "with milk?" It is in the whiteness of the above, the original, IN THE WHITENESS OF THE EYE IN ARICH ANPIN. During that period the providence of compassion prevails.

206. בִּכְסוּתָא דְּעַיְינִין, לַהֲטִין אֲלַף וְאַרְבַּע מְאָה רִבּוֹא, דְּמִתְאַחֲדָן בִּגְבִינִין דְּאִינְהוּ כְּסוּתָא. וְאַשְׁגָחוּתָא דְּעֵינָא דְּעַתִּיק יוֹמִין עָלַיְיהוּ. וּבְשַׁעֲתָא דְּסַלְּקִין אִינּוּן כְּסוּתָא, אִתְחֲזֵי כְּמַאן דְּאִתְּעַר מִשְּׁנָתֵיהּ, וְאִתְפַּקְּחָן עֵינוֹי, וְחָמָאן לְעֵינָא פְּקִיחָא, וְאִתְסָחָן בְּחַד חִוָּורָא דְּעֵינָא טָבָא, הה"ד, רוֹחֲצוֹת בֶּחָלָב. מַאי בֶּחָלָב. בְּחִוָּורָא דִּלְעֵילָּא קַדְמָאָה. וּבְהַהִיא שַׁעֲתָא אִשְׁתְּכַח אַשְׁגָּחוּתָא דְּרַחֲמֵי.

David Eyes Revenge

207. About this David prayed, "Awake, why sleep you, Hashem? arise" (Tehilim 44:24), MEANING that he should open his eyes and bathe them in that whiteness THAT IS DRAWN FROM THE EYE IN ARICH ANPIN. During the entire period that his eyes do not open up, all the plaintiffs pressure Yisrael and the rest of the nations dominate over them. During the period that he will open his eyes, they will go bathed in the WHITENESS OF THE good eye and compassion is over Yisrael, as the eye travels around and executes its revenge among the rest of the nations. This is what is written: "Rouse Yourself, and awake" (Tehilim 35:23). "Rouse Yourself," MEANING to bathe in that whiteness, and "awake," MEANING to execute vengeance to those who oppress YISRAEL.

207. וע"ד צַלֵּי דָּוִד, עוּרָה לָמָּה תִּישָׁן יְיָ' הָקִיצָה. דְּיִפְקַח עֵינוֹי, וְיִתְסָחוּן בְּהַהוּא חִוָּורָא. וְכָל זִימְנָא דְּעֵינוֹי לָאו מִתְפַּקְחָן, כָּל מָארֵיהוֹן דְּדִינִין, כַּפְיָין לְהוּ לְיִשְׂרָאֵל, וּשְׁאַר עַמִּין שַׁלְטִין עָלַיְיהוּ. וּבְזִמְנָא דְּיִפְקַח עֵינוֹי, יִתְסָחָן בְּעֵינָא טָבָא, וְרַחֲמֵי עַל יִשְׂרָאֵל. וְאִסְתְּחַר עֵינָא, וְעָבֵיד נוּקְמִין בִּשְׁאַר עַמִּין. הה"ד, הָעִירָה וְהָקִיצָה. הָעִירָה: לְאִתְסָחָאָה בְּהַהִיא חִוָּורָא. הָקִיצָה: לְמֶעְבַּד נוּקְמִין לְאִינּוּן דְּכַפְיָין לוֹן.

Doves Eyes Red White Zeir Anpin

208. When the eyes OF ZEIR ANPIN open up, they look pretty like doves, in colors of red, black and green. White does not show, except during a period when he looks with a good eye OF ARICH ANPIN and all these colors bathe in the whiteness OF THE EYE IN ARICH ANPIN.

208. עֵינוֹי כַּד אִתְפַּקְחָן, אִתְחָזוּן שַׁפִּירִין כְּהָנֵי יוֹנִים, בְּסוּמָק וְאוּכָם וְיָרוֹק, חִוָּור לָא אִתְגְּלֵי, אֶלָּא בְּזִמְנָא דְּאִסְתָּכַּל בְּעֵינָא טָבָא, וּמִסְתְּחָאן כָּל אִינּוּן גַּוְונִין, בְּהַהוּא חִוָּור.

Eyes Seven Stone

209. From those colors that appear IN THE EYE emanate seven eyes of supervision. They emerge from the black in the eye. This is what is written: "Upon one stone are seven facets (lit. 'eyes')" (Zechariah 3:9). What is the meaning of "one stone?" It is the blackness in the eye.

209. מֵאִינּוּן גַּוְונִין דְּמִתְגַּלְּיָין, נָפְקִין שִׁבְעָה עַיְינִין דְּאַשְׁגָּחוּתָא. דְּנַפְקֵי מֵאוּכָמָא דְּעֵינָא. הה"ד, עַל אֶבֶן אַחַת שִׁבְעָה עֵינָיִם. מַאן אֶבֶן אַחַת. אוּכָמֻתָא דְּעֵינָא.

Earth Eyes Fire North Red Seven Wicked Wickedness

210. From the red IN THE EYE emerge seven runners that support the left side and glow in the fire of the north side. They are attached TO THE RED COLOR in order to expand in the world to reveal the ways of the wicked. This is what is written: "Those seven...the eyes of Hashem, they rove to and fro through the whole earth" (Ibid. 4:10).

210. מִסּוּמָקָא, נָפְקִין שִׁבְעָה רְהִיטִין, דְּסַמְכִין לִסְטַר שְׂמָאלָא, וּמִתְלַהֲטִין בְּאֶשָּׁא דְּלִסְטַר צָפוֹן, וּמִתְאַחֲדָן לְאִתְפַּשְּׁטָא בְּעָלְמָא, לְגַלָּאָה אָרְחִין דְּחַיָיבַיָּא הה"ד שִׁבְעָה אֵלֶּה עֵינֵי יְיָ' הֵמָּה מְשׁוֹטְטִים בְּכָל הָאָרֶץ.

Deeds Eyes Job Lights Seven South

211. From the green IN THE EYE emerge seven lights that circle to the south side. They attach themselves TO THE GREEN COLOR to spread in the world and discover the ways and deeds of the people either good or bad, as it is written: "For his eyes are upon the ways of man" (Iyov 34:21).

211. מִירוֹקָא, נָפְקִין שִׁבְעָה טְהִירִין דְּסַחֲרָאן לִסְטַר דָּרוֹמָא, וּמִתְאַחֲדָן לְאִתְפַּשְּׁטָא בְּעָלְמָא, לְגַלָּאָה אָרְחִין וְעוֹבָדִין דִּבְנֵי נָשָׁא, בֵּין טַב בֵּין בִּישׁ, דִּכְתִּיב כִּי עֵינָיו עַל דַּרְכֵי אִישׁ וְגוֹ.'

Eyes Revenge

212. When they bathe in the whiteness, all are watchful over all the truthful people to benefit the world for their sake. All the supervision of that whiteness is to benefit Yisrael. He supervises with the redness IN THE EYE TO REVENGE those who besiege YISRAEL. This is what is written: "And I have surely seen (lit. 'saw')" (Shemot 3:7): "Saw" in order to benefit Yisrael; "have...seen" in order to revenge for their sake those who besiege YISRAEL. Therefore, it is written: "Awake, why sleep you, Hashem? Arise, cast us not off forever." "Awake" and "arise" are two supervisions, two openings OF THE EYES, two KINDS OF good, compassion and vengeance.

212. וְכַד אִסְתְּחָאן בְּחִוָּורָא, מִשְׁתַּכְּחִין כֻּלְּהוּ לְאַשְׁגָּחָא לְכָל מָארֵי קְשׁוֹט, לְאוֹטָבָא עָלְמָא בְּגִינֵהוֹן. וְכָל אַשְׁגָּחוּתָא דְּהַהוּא חִוָּורָא, הֲוֵי לְטַב עַל יִשְׂרָאֵל. וְאַשְׁגַּח בְּסוּמָקָא לְמַאן דְּעָאקִין לְהוּ. הה"ד רָאֹה רָאִיתִי. רָאֹה: לְאוֹטָבָא לוֹן. רָאִיתִי: לְנַקְמָא לוֹן, מִדְּעָקִין לוֹן, וּבְגִין כַּךְ כְּתִיב, עוּרָה לָמָּה תִישַׁן יְיָ' הָקִיצָה אַל תִּזְנַח לָנֶצַח. עוּרָה, וְהָקִיצָה, תְּרֵי אַשְׁגָּחוּתָא. תְּרֵי פְּקִיחִין. תְּרֵי טָבָן. רַחֲמֵי וְנוּקְמִין.

Eyes Red Thread

213. The first color OF THE EYE is red within red that comprises and covers all reds, SINCE ALL REDS do not appear RED in his presence. One black thread circles around this red and surrounds it.

213. גַּוְונָא קַדְמָאָה, סוּמָקָא בְּגוֹ סוּמָקָא כָּלִיל וְסָתִים כָּל סוּמָקִין, מִקָּמֵיהּ לָא אִתְחָזֻן. סוֹחֲרָנֵיהּ דְּהַהוּא סוּמָקָא, אַסְחַר חַד חוּטָא אוּכָמָא, וְאָקִיף לֵיהּ.

Eyes Fish Red Seas Stone Thread Year

214. The second color IN THE EYE is black, similar to the one stone that emerges from the depths in the great ocean once in a thousand years. When this stone emerges FROM THE DEPTHS, it is accompanied by thunderous noise and anger over the ocean. The noise of the ocean and its waves go forth and are heard by the great fish called Leviathan, and he emerges from the depths. This stone rolls in the angry sea and is expelled outwards. It is so black, that all black are obscured by comparison, MEANING THAT THEY ARE NOT RECOGNIZED AS BLACK IN COMPARISON TO IT. So is the black in the eye, for it is a black that includes and conceals all blacks, MEANING THAT THEY ARE NOT RECOGNIZABLY BLACK IN COMPARISON TO IT. A red thread circles around that black and surrounds it.

214. גַּוְונָא תִּנְיָינָא, אוּכָמָא. כְּאַבְנָא חַד דְּנָפִיק מִתְּהוֹמָא, חַד זְמַן לַאֲלַף שָׁנִים, בְּיַמָּא רַבָּא. וְכַד נָפִיק הַאי אַבְנָא, אָתֵי רִגְּשָׁא וְתֻּקְפָא עַל יַמָּא. וְקָלֵיהּ דְּיַמָּא, וְגַלְגַּלּוֹהִי אַזְלִין, וְאִשְׁתַּמְעוּ לְנוּנָא רַבָּא, דְּאִקְרֵי לִוְיָתָן. וְנָפִיק מִתְּהוֹמָא. וְהַאי אַבְנָא מִתְגַּלְגְּלָא בְּתוּקְפָא דְּיַמָּא, וְנָפִיק לְבַר. וְהִיא אוֹכָמָא, דְּכָל אוּכָמִין סְתִימִין קָמָיהּ. וְכַךְ הִיא אוּכָמוּתָא דְּעֵינָא, אוּכָמָא, דְּכָלִיל וְסָתִים כָּל שְׁאַר אוּכָמִין. וְסוּחֲרָנֵיהּ דְּהַהוּא אוּכָמָא, אַסְחַר חַד חוּטָא סוּמָקָא, וְאָקִיף לְהַהוּא אוּכָמָא.