340. We have learned that the foes of Yisrael are not capable of harming them until Yisrael weaken the power of the Shechinah before the appointed ministers of other nations. Only then can the enemies of Yisrael overcome them, rule them and decree many harsh decrees regarding them. When Yisrael return towards Her WITH REPENTANCE, THE SHECHINAH smashes the power and strength of these appointed chiefs, breaks the power and strength of the enemies of Yisrael and takes revenge against them all.
340. דְּתַנְיָא, לָא יַכְלִין שַׁנְאֵיהוֹן דְּיִשְׂרָאֵל לְאַבְאָשָׁא לְהוּ, עַד דְּיִשְׂרָאֵל מַחֲלִישִׁין חֵילָא דִּשְׁכִינְתָּא מִקַּמֵּי רַבְרְבֵי מְמָנָן דִּשְׁאָר עַמִּין. כְּדֵין יַכְלִין לְהוֹן שַׁנְאֵיהוֹן דְּיִשְׂרָאֵל, וְשַׁלְטִין עָלַיְיהוּ, וְגַזְרִין עָלַיְיהוּ כַּמָה גְּזֵירִין בִּישִׁין. וְכַד אִינּוּן תַּיְיבִין לָקֳבְלָה, הִיא מְתָבָּרַת חֵילָא וְתּוּקְפָּא דְּכָל אִינּוּן מְמָנָן רַבְרְבִין, וְתַבְרַת חֵילָא וְתּוּקְפָּא דְּשַׂנְאֵיהוֹן דְּיִשְׂרָאֵל, וְאִתְפָּרְעָא לְהוּ מִכֺּלָּא.
396. We have learned that Rabbi Yosi said: It is written, "I am Hashem" (Vayikra 18:30), MEANING I am Hashem, who will give good reward for the righteous in the World to Come. I am Hashem who will take revenge upon the wicked in the World to Come, MEANING upon those about whom it is written, "That have rebelled against Me" (Yeshayah 66:24). HE QUESTIONS: It is written, "I am Hashem," WHICH POINTS TO THE QUALITY OF MERCY and it is written, "I kill, and I make alive" (Devarim 32:39), WHICH POINTS TO THE QUALITY OF JUDGMENT. HE ANSWERS: Even though I have the quality of Mercy, the evildoers convert Me to the quality of Judgment. We have learned that Yud Hei Vav Hei Elohim is a full name. YUD HEI VAV HEI STANDS FOR MERCY AND ELOHIM FOR JUDGMENT, MEANING if they merit it, then it is Yud Hei Vav Hei. If they do not merit, it is Elohim. Rabbi Shimon said, The evildoers cause a defect above. What is the defect? It is, as we established, a real defect as explained EARLIER.
396. תָּאנָא, א"ר יוֹסֵי, מַאי דִּכְתִּיב אֲנִי יְיָ.' אֲנִי יְיָ:' עָתִיד לִיתֵּן שָׂכָר טוֹב לַצַדִּיקִים לֶעָתִיד לָבֺא. אֲנִי יְיָ' עָתִיד לְהִפָּרַע מִן הָרְשָׁעִים לֶעָתִיד לָבֺא. אִינּוּן דִּכְתִּיב בְּהוּ הַפּוֹשְׁעִים בִּי. כְּתִיב אֲנִי יְיָ,' וּכְתִיב אֲנִי אָמִית וַאֲחַיֶּה. אעפ"י שֶׁאֲנִי בְּמִדַּת הָרַחֲמִים, הָרְשָׁעִים הוֹפְכִים אוֹתִי לְמִדַּת הַדִין. דְּתַנְיָא, שֵׁם מָלֵא: יְיָ' אֱלֹהִים. זָכוּ יְיָ,' וְאִי לָאו אֱלֹהִים. א"ר שִׁמְעוֹן, חַיָּיבִין עַבְדֵי פְּגִימוּתָא לְעֵילָּא. מַאי פְּגִימוּתָא כְּמָה דְּאוֹקִימְנָא פְּגִימוּתָא מַמָּשׁ, וְהָא אִתְּמַר.