48. In the book of Rabbi Hamnuna Saba, it is written: what is the meaning of 'worlds (Heb. olamot)?' It is according to the verse, "She rises also while it is yet night, and gives food to her household, and a portion to her maidens" (Mishlei 31:15). THIS IS THE SECRET OF THE SEVEN CHAMBERS OF BRIYAH, WHICH SERVICE MALCHUT AND ARE REFERRED TO AS MAIDENS. These maidens ARE "the virgins (Heb. alamot) love you," to bless Your name and to sing praises before You. From there, there are blessings among all the lower beings, and the upper and lower beings are blessed.
48. וּבְסִפְרָא דְּרַב הַמְנוּנָא סַבָא כְּתִיב, מַאי עוֹלָמוֹת. כְּמָה דְּאַתְּ אָמֵר, וַתִּתֵּן טֶרֶף לְבֵיתָהּ וְחֺק לְנַעֲרוֹתֶיהָ. נַעֲרוֹתֶיהָ הָנֵי עֲלָמוֹת, אֲהֵבוּךָ, לְבָרְכָא שְׁמָךְ, וּלְזַמְּרָא קַמָּךְ, וּמִתַּמָּן אִשְׁתַּכְּחָן בִּרְכָאן בְּכֻלְּהוּ תַּתָּאֵי, וּמִתְבָּרְכִין עִלָּאִין וְתַתָּאִין.
91. We have learned that Rabbi Yitzchak said in the name of Rabbi Yehuda: SOLOMON sent TO HIRAM a demon that lowered him to the seven chambers of Gehenom, and then raised him up. Then, he sent him letters daily until he repented FROM HIS DEEDS, and thanked Solomon ABOUT THIS. We have learned that Solomon inherited the moon, DENOTING MALCHUT, in all its aspects, BOTH CHOCHMAH AND CHASSADIM, for he ruled over all this with his wisdom. Rabbi Shimon bar Yochai ruled with his wisdom over mankind, and all those that rise to his level only rise to perfect MALCHUT with him.
91. וְתָנֵינָן, א"ר יִצְחָק א"ר יְהוּדָה, דְּשָׁדַר לֵיהּ, חַד שִׁידָא, וְנָחִית לְיָד שִׁבְעָה מָדוֹרִין דְּגֵיהִנָּם וְסַלְקֵיהּ, וְשָׁדַר לֵיהּ פִּתְקִין בְּכָל יוֹמָא וְיוֹמָא בִּידֵיהּ, עַד דְּאָהֲדָר, וְאוֹדֵי לֵיהּ לִשְׁלֹמֺה. וְתָנֵינָן. שְׁלֹמֺה יָרִית לָהּ לְסִיהֲרָא, בְּכָל סִטְרוֹי. בְּג"כ, בְּכֺלָּא שַׁלִּיט בְּחָכְמָתֵיהּ. וְר"ש בֶּן יוֹחָאי, שַׁלִּיט בְּחָכְמָתֵיהּ עַל כָּל בְּנֵי עָלְמָא, כָּל אִינּוּן דְּסַלְּקִין בְּדַרְגּוֹי, לָא סַלְּקִין אֶלָּא לְאַשְׁלְמָא עִמֵּיהּ.
233. Rabbi Yitzchak said to Rabbi Shimon: If it pleases my master, we have learned "but the righteous is an everlasting foundation" (Mishlei 10:25). Some explain that the world rests upon seven pillars, but some say the world rests on one pillar, NAMELY YESOD, AS THE VERSE SAYS, "BUT THE RIGHTEOUS ARE AN EVERLASTING FOUNDATION." How do we reconcile these words SO THAT THEY DON'T CONFLICT? He answered: They all pertain to the same idea. There are seven - THE SEVEN SFIROT, CHESED, GVURAH, TIFERET, NETZACH, HOD, YESOD AND MALCHUT - and among them, there is one pillar called Righteous, WHO IS YESOD. THE SEVEN rest upon it and the world is sustained upon it. As it rests upon it, it is as if it rests upon all the seven, SINCE YESOD CONSISTS OF SEVEN SFIROT - CHESED, GVURAH, TIFERET, NETZACH, HOD, YESOD AND MALCHUT. Therefore, it is written, "But the righteous is an everlasting foundation (Heb. Yesod)" and we have several times established these matters.
233. א"ר יִצְחָק לְר' שִׁמְעוֹן, אִי נִיחָא קָמֵי דְּמֺר, הָא דְּתָנֵינָן, דִּכְתִיב וְצַדִּיק יְסוֹד עוֹלָם, מַאן דְּאָמַר, דְּעַל שִׁבְעָה קַיְימִין קַיְּימָא עָלְמָא. וּמַאן דְּאָמַר, עַל חַד קַיְּימָא עָלְמָא, הֵיךְ מִתְיַישְּׁבָן מִלֵּי. אָמַר לֵיהּ, כֺּלָּא מִלָּה חַד הוּא, דְּהָא ז' אִינּוּן וּבְהוּ אִית חַד קַיְּימָא, דְּאִקְרֵי צַדִּיק, וְקַיְימֵי עָלֵיהּ, וְעָלְמָא בְּהַאי אִתְקַיְּימָא. וְכַד אִתְקַיְּימָא עָלְמָא עָלֵיהּ, כְּאִלּוּ אִתְקַיָּים עַל כֻּלְּהוּ שִׁבְעָה. וְעַ"ד כְּתִיב, וְצַדִּיק יְסוֹד עוֹלָם. וְהָא אוֹקִימְנָא מִלֵּי בְּכַמָּה אֲתַר.
324. The secret of the matter, it is written, "The words of King Lemuel, the prophecy, that his mother taught him" (Mishlei 31:1). His mother is Batsheba, NAMELY, THE SECRET OF MALCHUT CALLED BATSHEBA (LIT. 'DAUGHTER OF SEVEN'). We have learned that it is written, "The proverbs of Solomon. A wise son makes a glad father: but a foolish son is the grief of his mother" (Mishlei 10:1). Assuredly he is the grief of his mother. See what is written, "A wise son makes a glad father," MEANING so long as the son walks in a straight path, and he is wise, he "makes a glad father." This refers to the Holy King above, MEANING ZEIR ANPIN, as it is written, "Makes a glad father" without specifying, WHICH POINTS TO THE FATHER ABOVE. AND IF this son is on a stumbling manner, it is written, "But a foolish son is the grief of his mother." For sure it is the grief of his mother, referring to the Congregation of Yisrael, DENOTING MALCHUT. The secret of the matter is the words, "And for your transgressions was your mother put away" (Yeshayah 50:1), WHO IS MALCHUT.
324. וְרָזָא דְּמִלָּה דִּכְתִּיב דִּבְרֵי לְמוּאֵל מֶלֶךְ מַשָּׂא אֲשֶׁר יִסְּרַתּוּ אִמּוֹ, דָּא בַּת שֶׁבַע, וְהָא אִתְּמַר כְּתִיב, מִשְׁלֵי שְׁלֹמֺה בֵּן חָכָם יְשַׂמַּח אָב וּבֵן כְּסִיל תּוּגַת אִמּוֹ. תּוּגַת אִמּוֹ וַדַּאי. חָמֵי מַה כְּתִיב, בֵּן חָכָם יְשַׂמַּח אָב, בְּעוֹד דְּהַאי בַּר אָזִיל בְּאוֹרַח מֵישָׁר, וְהוּא חַכִּימָא, יְשַׂמַּח אָב, דָּא מַלְכָּא קַדִּישָׁא לְעֵילָּא. יְשַׂמַּח אָב סְתָם. אִשְׁתְּכַח הַאי בַּר בְּאוֹרְחָא תְּקָלָא, מַה כְּתִיב וּבֵן כְּסִיל תּוּגַת אִמּוֹ. תּוּגַת אִמּוֹ וַדַּאי, דָּא כְּנֶסֶת יִשְׂרָאֵל. וְרָזָא דְּמִלָּה כְּתִיב, וּבְפִשְׁעֲכֶם שֻׁלְּחָה אִמְּכֶם.
355. Come and see: SHE, THE RED COW, is actually called Batsheba according to the secret of wisdom, DENOTING MALCHUT NAMED COW FROM HER LEFT ASPECT, AS THE MALE IS CALLED AN OX AND THE FEMALE A COW. SHE IS RED DUE TO GVUROT. That is why everything referring to her is in sevens, FOR IN THE CHAPTER THERE IS MENTION OF cow seven TIMES; ALSO, seven burnings, seven sprinkles, seven washings, seven unclean, seven clean and seven priests with Moses and Aaron included in the count of seven. THEY ARE ALSO CALLED PRIESTS, as it is written IN THE CHAPTER, "And Hashem spoke to Moses and Aaron..." (Bemidbar 19:2). That man that spoke of Batsheba (lit. 'daughter of seven') spoke very well. All this pertains to the secret of wisdom.
355. אֲבָל ת"ח, בַּת שֶׁבַע אִתְקְרֵי מַמָּשׁ בְּרָזָא דְּחָכְמְתָא. בְּג"כ כְּתִיב בָּהּ כֺּלָּא בִּשְׁבַע. ז' פָּרוֹת. ז' שְׂרֵפוֹת. ז' הֲזָאוֹת. ז' כִּבּוּסִים. ז' טְמֵאִים. ז' טְהוֹרִים. ז' כֺּהֲנִים. וּמֺשֶׁה וְאַהֲרֺן בְּחוּשְׁבְּנָא דְּהָא כְּתִיב, וַיְדַבֵּר יְיָ' אֶל מֺשֶׁה וְאַהֲרֺן וְגוֹ.' וְשַׁפִּיר קָאָמַר הַהוּא גַּבְרָא, דְּאָמַר בַּת שֶׁבַע, וְכֺלָּא רָזָא דְּחָכְמְתָא הִיא.
388. Seven complete weeks, MEANING SEVEN SFIROT OF MALCHUT THAT IS CALLED SHABBAT, WHEN THEY ARE COMPLETED, are expressed by seventy letters OF THE NAME OF AYIN-BET (72). THE MAIN BODY IS SEVENTY, AND TWO EXTRA ARE THE SECRET OF WITNESSES OR SCRIBES. HE EXPLAINS HIS WORDS: When the 72 ascended, they ascended by the letters Vav, DENOTING ZEIR ANPIN, IN ITS CHESED, GVURAH AND TIFERET, which are listed in the portion of Beshalach in the verses, "And the angel...removed...and it came... And Moses stretched out" (Shemot 14:19-21). When the Shechinah receives FROM ZEIR ANPIN and the seven impressions are stamped on Her BY HIM, NAMELY SEVEN COMPLETE SFIROT, THEN seventy imprinted letters OF THE NAME AYIN-BET rise from Her. We have learned that the letters OF THE NAME AYIN-BET ascended through certain marks and hidden ways KNOWN only to truly righteous men, pillars of the world.
388. שְׁבַע שַׁבָתִּין שְׁלֵימִין, מִתְפָּרְשִׁין בְּשַׁבְעִין אַתְוָון. שַׁבְעִין וּתְרֵין אִסְתְּלָקוּ, וְאִסְתְּלָּקוּ בְּאוֹת ו,' רְשִׁימָן בפ' וַיְהִי בְּשַׁלַּח פַּרְעֺה בַּקְרָא וַיִּסַּע וַיָּבֺא וַיֵּט. כַּד נַטְלַת שְׁכִינְתָּא, וְז' רְשִׁימִין אִתְרְשִׁימוּ בֵּיהּ, שִׁבְעִין אִסְתְּלָקוּ מִנֵּיהּ, בְּאַתְוָון רְשִׁימִין. תָּאנָא, אִסְתְּלָקוּ אַתְוָון בִּרְשִׁימִין יְדִיעָן, וְאָרְחִין סְתִימִין, בַּר לְזַכָּאֵי קְשׁוֹט, סַמְכֵי עָלְמָא.