201. After he completes HIS PRAYER, the Cherubs raise their wings as before and sing. At that point, the priest realizes that goodwill prevails, a time of joy for all. The people know that his prayer was accepted, as the verse reads, "Though your sins be like scarlet, they shall be as white as snow" (Yeshayah 1:18). THE PRIEST steps back and utters his prayer. How fortunate is the share of the priest. As a result of him, there is joy upon joy that day on high and low. Concerning that hour, it is written, "Happy are those people that are in such a case: happy are those people, whose Elohim is Hashem" (Tehilim 144:15).
201. בָּתַר דְּסִיֵּים, זַקְפִין כְּרוּבְיָיא כְּמִלְּקַדְּמִין גַּדְפַּיְיהוּ, וּמְזַמְּרִין. כְּדֵין יָדַע כַּהֲנָא דִּרְעוּתָא הֲווֹ, וְעִידָּן חֶדְוָותָא לְכֺלָּא, וְעַמָּא יַדְעִין דְּאִתְקַבֵּל צְלוֹתֵיהּ, כְּמָה דִּכְתִּיב אִם יִהְיוּ חֲטָאֵיכֶם כַּשָּׁנִים כַּשֶּׁלֶג יַלְבִּינוּ. וְהוּא תָּב לַאֲחוֹרֵיהּ, וְצַלֵּי צְלוֹתֵיהּ. זַכָּאָה חוּלָקֵיהּ דְּכַהֲנָא, דְּהָא עַל יְדוֹי חֵידוּ עַל חֵידוּ אִשְׁתְּכַח הַהוּא יוֹמָא לְעֵילָּא וְתַתָּא, עַל הַהִיא שַׁעֲתָא כְּתִיב, אַשְׁרֵי הָעָם שֶׁכָּכָה לּוֹ, אַשְׁרֵי הָעָם שֶׁיְיָ' אֱלֹהָיו.
281. "But Judah still rules with El, and is faithful with holy ones" (Hoshea 12:1). "When Judah saw her, he thought her to be a harlot..." (Beresheet 38:15) as the verse states, "Likewise the way of an adulterous woman" (Mishlei 30:20). "Because she had covered her face" (Beresheet 38:15): We have learned that "she had covered her face," MEANING similar to what you say, "She eats, and wipes her mouth" (Mishlei 30:20). She torched the world with her flames, "and says, I have done nothing wrong" (Ibid.). What is the reason? It is "because she had covered her face" and no one knows her ways in order to save themselves from her. "And he turned to her by the way" (Beresheet 38:16), to the way literally, to make white join with red. "And said, I pray you, let me come in to you..." (Ibid.). We established THAT "let me" always MEANS INVITATION.
281. וִיהוּדָה עוֹד רָד עִם אֵל וְעִם קְדוֹשִׁים נֶאֱמָן. וְיִרְאָה יְהוּדָה וַיַּחְשְׁבֶהָ לְזוֹנָה וְגוֹ.' כד"א, כֵּן דֶּרֶךְ אִשָּׁה מְנָאָפֶת. כִּי כִסְּתָה פָּנֶיהָ, וְאוֹקִימְנָא כִּי כִסְּתָה פָּנֶיהָ, כד"א, אָכְלָה וּמָחֲתָה פִיהָ, אוֹקִידַת עָלְמָא בְּשַׁלְהוֹבוֹי, וְאָמְרָה לֹא פָעַלְתִּי אָוֶן. מ"ט. בְּגִין כִּי כִסְּתָה פָּנֶיהָ, וְלֵית מַאן דְּיֵדַע אוֹרְחָהָא, לְאִשְׁתְּזָבָא מִנָּהּ. וַיֵּט אֵלֶיהָ אֶל הַדֶּרֶךְ, אֶל הַדֶּרֶךְ מַמָּשׁ, לְאִתְחַבְּרָא חִוָּורָא בְּסוּמָקָא. וַיֺאמֶר הָבָה נָא אָבֺא אֵלַיִךְ וְגוֹ,' הָא אוֹקִימְנָא הָבָה בְּכָל אֲתַר.
311. We have learned in the Mishnah about the ways of the lights. Four keys were made for the directions of the world, and there is one KEY for the four directions in their corners. There are four DIRECTIONS for each direction and they are engraved with one color. In the color ARE MIXED blue, purple, scarlet, white and red. One blends into the color of the other and ITS COLOR, MEANING THAT OF ITS NEIGHBOR, is found in it.
311. מַתְנִיתִין, בְּנִמוּסֵי טְהִירִין. אַרְבַּע מַפְתְּחִין שָׁוִיין, לְאַרְבַּע סִטְרֵי עָלְמָא. בְּזִוְיַיתְהוֹן אִשְׁתְּכָחוּ. חַד לִסְטַר אַרְבַּע, וְאַרְבַּע לִסְטַר חַד. אִתְגַלְּפָן בְּחַד גַּוְונָא. בְּהַהוּא גַּוְונָא, תְּכֵלָא, וְאַרְגְּוָונָא וְצֶבַע זְהוֹרִי, וְחִוָּורָא, וְסוּמָקָא. דָּא עָיֵיל בְּגַוְונָא דְּחַבְרֵיהּ, וְדִידֵיהּ בֵּיהּ רָשִׁים.
318. HE ANSWERS: Since it is written "apple tree," IT TURNS OUT she is lauding him in every manner, with color, fragrance and with taste. Just as the apple is a cure-all also the Holy One, blessed be He, is a cure for all. Just as apple appears in colors - as we established, IT HAS WHITE, RED, GREEN - so does the Holy One, blessed be He, appear in supernal colors - NAMELY CHESED, GVURAH AND TIFERET THAT ARE THE SECRET OF WHITE, RED AND GREEN. As the apple tree has a fine fragrance MORE than other trees, so about the Holy One, blessed be He, it is written, "And His fragrance like the Lebanon" (Hoshea 14:7). Just as the apple's taste is sweet, so also is the Holy One's, blessed be He, as it is written, "His mouth is most sweet" (Shir Hashirim 5:16).
318. אֲבָל הוֹאִיל וּכְתִיב תַּפּוּחַ, בְּכֺלָּא הִיא מְשַׁבַּחַת לֵיהּ, בִּגְוָונִין, בְּרֵיחָא, וּבְטַעְמָא. מַה תַּפּוּחַ הוּא אַסוּותָא לְכֺלָּא, אוּף קוּדְשָׁא בְּרִיךְ הוּא אַסוּותָא לְכֺלָּא. מַה תַּפּוּחַ אִשְׁתְּכַח בִּגְוָונֵי, כְּמָה דְּאוֹקִימְנָא, אוּף קוּדְשָׁא בְּרִיךְ הוּא אִשְׁתְּכַח בִּגְוָונִין עִלָּאִין. מַה תַּפּוּחַ אִית בֵּיהּ רוּחָא דָּקִיק מִכָּל שְׁאָר אִילָנֵי, אוּף קוּדְשָׁא בְּרִיךְ הוּא כְּתִיב בֵּיהּ וְרֵיחַ לוֹ כַּלְּבָנוֹן. מַה תַּפּוּחַ טַעְמֵיהּ מְתִיקָא, אוּף קוּדְשָׁא בְּרִיךְ הוּא כְּתִיב בֵּיהּ חִכּוֹ מַמְתַּקִּים.