79. In the left hand, MEANING FROM THE LEFT COLUMN OF MALCHUT, seventy branches COME OUT, WHO ARE THE SEVENTY CHIEFTAINS OF THE WORLD NATIONS, who are raised among the fish of the sea, REPRESENTING THE LEVELS OF THE ILLUMINATION OF CHOCHMAH OF THE LEFT, REFERRED TO AS FISH. THE SEA MEANS MALCHUT. All of them are red like a rose, BECAUSE OF THE JUDGMENTS WITHIN THEM, AS THE JUDGMENTS OF THE LEFT ARE RED. Above them, one branch is extremely red. THAT IS THE HARSHEST JUDGMENT OF ALL, NAMELY SAMAEL. It goes up and down, MEANING ATTRACTS CHOCHMAH FROM ABOVE DOWNWARD. IT IS HE WHO RODE ON THE SERPENT AND ENTICED ADAM TO DRAW CHOCHMAH FROM ABOVE DOWNWARD, WHICH IS THE SECRET OF THE TREE OF KNOWLEDGE OF GOOD AND EVIL. All of them are covered with hair OF MALCHUT, MEANING HER JUDGMENTS REFFERED TO AS HAIRS.
79. בִּידָא שְׂמָאלָא, שַׁבְעִין עַנְפִין, דְּמְגַדְּלִין בֵּין נוּנֵי יַמָּא, כֻּלְּהוּ סוּמָקֵי כְּוַורְדָּא. וְעֵילָּא מִנְּהוֹן, עַנְפָּא חַד סוּמָקָא יַתִּיר, דָּא סָלִיק וְנָחִית. וְכֻלְּהוּ אִתְחַפְיָּין בְּשַׂעְרָהָא.
315. There is a crystal mirror on one sword. On the top of that sword glistens the color of red in the midst of the crystal. From the two sides very deep impressions appear in that sword. One strong warrior, a youth standing in thirteen worlds, is girded with that sword to do vengeance. With him are sixty other mighty warriors girded with swords, all trained to be victorious in war. This is the meaning of the verse, "Gird your sword upon your thigh, O mighty warrior: your glory and your majesty" (Tehilim 45:4). It is also written, "All girt with swords, and expert in war..." (Shir Hashirim 3:8). They turn forward in several ways, and no one knows them except one worm that swims among the fish of the sea. All rocks that pass over them break up.
315. חַד חֵיזוֹ דִּבְדוֹלְחָא, קַיְּימָא עַל חַרְבָּא חַד, בְּרֵישָׁא דְּהַהוּא חַרְבָּא מְלָהֲטָא סוּמָקָא מִגּוֹ בְּדוֹלְחָא. תְּרֵין סִטְרִין מֵהַאי גִּיסָא וּמֵהַאי גִּיסָא, אִתְחֲזֵי הַהוּא חַרְבָּא, בִּרְשִׁימִין עֲמִיקִין, חַד גְּבָר תַּקִּיף, עוֹלְמָא דְּקַיְּימָא בי"ג עָלְמִין. חַגִיר הַהוּא חַרְבָּא, לְמֶעְבַּד נוּקְמִין. עִמֵּיהּ חַגִּירִין שִׁתִּין אָחֳרָנִין, כֻּלְּהוּ מִתְיַילְפֵי נַצְחִין קְרָבָא, הה"ד חֲגוֹר חַרְבְּךָ עַל יָרֵךְ גִּבּוֹר הוֹדְךָ וַהֲדָרֶךָ. וּכְתִיב כֻּלָּם אֲחוּזֵי חֶרֶב מְלוּמְּדֵי מִלְחָמָה וְגוֹ.' בְּכַמָּה גַּוְונִין מִתְהַפְּכִין אַנְפַּיְיהוּ, לֵית דְּיֵדַע לוֹן, בַּר חַד תּוֹלַעְתָּא דְּשָׁאט בֵּין נוּנֵי יַמָּא, כָּל אֲבָנִין דְּאַעְבָּר עָלַיְיהוּ מִתְבַּקְּעִין.