"And Hashem appeared to him"

Synopsis

There were numerous moments in history when the goal of eternal peace and unending happiness for all mankind was within reach. Both Adam and Noah had the opportunity to cause universal change and bring about endless fulfillment. The Zohar likens the path to permanent peace to the creation and care of a garden. Adam is compared to the force that causes rain water to fall upon and nourish the land, and Noah represents a person who manufactures the tools needed to tend the garden. The appearance of Abraham in our world corresponds to the force that influences the flowers to grow and blossom. Now that Abraham's name includes the additional letter Hei ה, signifying the ritual of circumcision, he is now prepared to receive the great Light of the Creator as expressed through the Tetragrammaton יהוה, one of the holy Names of the Creator that radiates His spiritual energy.

Relevance

The path to personal peace is an arduous process that each of us must endure. We can, however, accelerate this process through our connection to this portion. The Light of the Creator fills our soul through the merit and power of Abraham. The energy channeled through our Patriarch nurtures our soul, inspiring us to seek higher levels of spiritual growth. The strength to blossom in all our spiritual endeavors is revealed through the Light of these verses.

Adam Birds Creation Earth Flowers Fruit Singing Turtledove Voice

1. Rabbi Chiya opened the discussion, IT IS WRITTEN, "The flowers appeared on the earth, the time of the singing of the birds has come, and the voice of the turtledove is heard in our land" (Shir Hashirim 2:12). "The flowers appeared on the earth" MEANS THAT when the Holy One, blessed be He, created the world, He endowed the earth with appropriate powers, so that everything was in the earth BUT it did not produce any fruit until Adam was created. As soon as Adam was created, everything in the earth became visible, that is, the earth began to reveal the powers and products that were implanted within it. AND THEN IT WAS SAID, "THE FLOWERS APPEAR ON THE EARTH."

1. רַבִּי חִיָּיא פָּתַח, הַנִּצָּנִים נִרְאוּ בָאָרֶץ עֵת הַזָּמִיר הִגִּיעַ וְקוֹל הַתּוֹר נִשְׁמַע בְּאַרְצֵנוּ. הַנִּצָּנִים נִרְאוּ בָאָרֶץ, כַּד בְּרָא קֻדְשָׁא בְּרִיךְ הוּא עָלְמָא, יְהַב בְּאַרְעָא כָּל חֵילָא דְּאִתְחֲזֵי לָהּ. וְכֹלָּא הֲוָה בְאַרְעָא, וְלָא אֲפִיקַת אִיבִּין בְּעָלְמָא, עַד דְּאִתְבְּרֵי אָדָם, כֵּיוָן דְּאִתְבְּרֵי אָדָם, כֹּלָּא אִתְחֲזֵי בְּעָלְמָא, וְאַרְעָא גַּלִּיאַת אִיבָּהָא, וְחֵילָהָא דְּאִתְפָּקְדוּ בָה.

Creation Earth Field Flowers Ground Heavens Rain

2. Similarly, the heavens did not give any powers to the earth until humankind appeared, as it is written, "And no plant of the field was yet in the earth, and no herb of the field had yet grown, for Hashem Elohim had not caused it to rain upon the earth, and there was not a man to till the ground" (Beresheet 2:5). All the offspring and products were concealed in the earth. They did not appear, and the heavens were prevented from pouring rain on the earth because humankind did not yet exist. Because it had not yet been created, the revelation of all things was delayed. As soon as humankind appeared, however, "The flowers appeared on the earth," and all the hidden and concealed powers were now revealed.

2. כְּגַוְונָא דָא, שָׁמַיִם לָא יָהֲבוּ חֵילִין לְאַרְעָא, עַד דְּאָתָא אָדָם. הה"ד, וְכֹל שִׂיחַ הַשָּׂדֶה טֶרֶם יִהְיֶה בָאָרֶץ, וְכָל עֵשֶׂב הַשָּׂדֶה טֶרֶם יִצְמָח, כִּי לֹֹא הִמְטִיר ה' אֱלֹקִים עַל הָאָרֶץ, וְאָדָם אַיִן לַעֲבֹד אֶת הָאֲדָמָה. אִטַּמָּרוּ כָּל אִינוּן תּוֹלָדִין וְלָא אִתְגַּלּוּן, וּשְׁמַיָא אִתְעַכָּבוּ, דְּלָא אַמְטִירוּ עַל אַרְעָא, בְּגִין דְּאָדָם אַיִן, דְּלָא אִשְׁתְּכַח, וְלָא אִתְבְּרֵי, וְכֹלָּא אִתְעַכַּב בְּגִינֵיהּ, כֵּיוָן דְּאִתְחֲזֵי אָדָם, מִיָּד הַנִּצָּנִים נִרְאוּ בָאָרֶץ, וְכָל חַיָילִין דְּאִתְטַמָּרוּ, אִתְגַּלִּיאוּ וְאִתְיְהִיבוּ בָהּ.

Birds Creation Singing Turtledove Voice

3. עֵת הַזָּמִיר הִגִּיעַ, דְּאִתְתַּקַּן תִּקּוּנָא דְּתוּשְׁבְּחָן לְזַמְּרָא קַמֵּי קֻדְשָׁא בְּרִיךְ הוּא, מַה דְּלָא אִשְׁתְּכַח עַד לָא אִתְבְּרֵי אָדָם. וְקוֹל הַתּוֹר נִשְׁמַע בְּאַרְצֵנוּ. דָּא מִלָּה דְּקֻדְשָׁא בְּרִיךְ הוּא, דְּלָא אִשְׁתְּכַח בְּעָלְמָא, עַד דְּאִתְבְּרֵי אָדָם, כֵּיוָן דְּאִשְׁתְּכַח אָדָם כֹּלָּא אִשְׁתְּכַח.

Adam Earth Ground Strength

Abraham Earth Ground Hands Noah Tents Wine

5. When Noah appeared in the world, he prepared spades and hoes, WHICH MEANS THAT HE PREPARED TOOLS TO TILL THE GROUND. THUS, IT IS WRITTEN OF HIM, "THIS ONE SHALL COMFORT US FROM OUR WORK AND THE TOIL OF OUR HANDS..." (BERESHEET 5:29). HE SHALL GIVE US TOOLS, SO THAT WE MAY BE FREED FROM PRODUCTION USING OUR BARE HANDS, FOR WHICH WE HAD BEEN DESTINED UNTIL NOW! Afterwards, however, "he drank of the wine, and was drunk; and he was uncovered within his tent" (Beresheet 9:21). And later, the people of the world sinned before the Holy One, blessed be He. And the powers of the earth disappeared again. THUS, ALL THE IMPROVEMENTS OF NOAH WERE LOST. And so it remained until Abraham appeared.

5. אָתָא נֹחַ וְתִקֵּן קַרְדּוּמִין וּפְצִירֵי בְּעָלְמָא. וּלְבָתַר וַיֵּשְׁתְּ מִן הַיַּיִן וַיִּשְׁכָּר וַיִּתְגַּל בְּתוֹךְ אָהֳלֹה. אָתוּ בְּנֵי עָלְמָא וְחָבוּ קַמֵּיהּ דְּקֻדְשָׁא בְּרִיךְ הוּא, וְאִסְתַּלָּקוּ חֵילִין דְּאַרְעָא כְּמִלְּקַדְּמִין, וַהֲווֹ קָיְימֵי עַד דְּאָתָא אַבְרָהָם.

Abraham Birds Brit (Covenant) Circumcision Covenant (Brit) Earth Foreskin Singing

6. As soon as Abraham appeared, "the flowers appeared on the earth." THIS MEANS THAT the powers of the earth were amended and revealed. "The time of the singing of the birds (also: 'pruning') has come," REFERRING TO THE TIME when the Holy One, blessed be He, told him to circumcise himself. THE TERM 'PRUNING' ALLUDES TO THE REMOVAL OF THE FORESKIN. Thus, the time was ripe for the covenant to appear in Abraham, MEANING when he was circumcised. Only then was the verse, "THE FLOWERS APPEARED..." fulfilled through him, and the word of the Holy One, blessed be He, was revealed openly to him. As it is written, "And Hashem appeared to him," AFTER HE WAS CIRCUMCISED.

6. כֵּיוָן דְּאָתָא אַבְרָהָם, מִיָּד הַנִּצָּנִים נִרְאוּ בָאָרֶץ, אִתְתַּקָּנוּ וְאִתְגָּלוּ כָּל חֵילִין בְּאַרְעָא. עֵת הַזָּמִיר הִגִּיעַ, בְּשַׁעֲתָא דַּאֲמַר לֵיהּ קֻדְשָׁא בְּרִיךְ הוּא דְּיִתְגְּזָר, כֵּיוָן דְּמָטָא הַהוּא זִמְנָא, דִּבְרִית, אִשְׁתְּכַח בֵּיהּ בְּאַבְרָהָם, וְאִתְגְּזַר. כְּדֵין אִתְקַיַּים בֵּיהּ, כָּל הַאי קְרָא, וְאִתְקַיַּים עָלְמָא, וּמִלָּה דְּקֻדְשָׁא בְּרִיךְ הוּא הֲוָה בְּאִתְגַּלְּיָיא בֵּיהּ, הה"ד וַיֵּרָא אֵלָיו ה'.

Abraham Abram Circumcision Earth Grades Nukva Vision Zeir Anpin

7. Rabbi Elazar began TO EXPLAIN THAT this verse refers to events after the circumcision of Abraham. Before the circumcision, the Holy One, blessed be He, spoke to him only through the lower grade - SPOKE THROUGH "A VISION," WHICH REFERS TO THE NUKVA WHILE IT IS STILL AT THE STAGE OF THE ILLUMINATION OF THE LEFT SIDE. AS IT IS WRITTEN, "AFTER THESE THINGS THE WORD OF HASHEM CAME TO ABRAHAM IN A VISION..." The upper grades were not attached to this grade, WHICH MEANS THAT THE UPPER GRADES OF ZEIR ANPIN WERE NOT ATTACHED TO THE NUKVA. As soon as Abraham was circumcised, "the flowers appeared on the earth." These are the lower grades, brought forth and established by the lower grade THAT IS CALLED "A VISION," SO THAT THEY MAY BE UNITED WITH ALL THE UPPER GRADES.

7. רַבִּי אֶלְעָזָר פְּתַח, הַאי קְרָא בָּתַר דְּאִתְגְּזַר אַבְרָהָם, דְּעַד לָא אִתְגְּזַר לָא הֲוָה מַלֵּיל עִמֵּיהּ, אֶלָּא מִגּוֹ דַּרְגָּא תַּתָּאָה, וְדַרְגִּין עִלָּאִין לָא הֲווֹ קָיְימֵי, עַל הַהִיא דַּרְגָּא. כֵּיוָן דְּאִתְגְּזַר, מִיָּד הַנִּצָנִים נִרְאוּ בָאָרֶץ, אִלֵּין דַּרְגִּין תַּתָּאִין דַּאֲפֵיקַת וְאַתְקֵינַת הַאי דַּרְגָּא תַּתָּאָה.

Aba and Ima Birds Circumcision Female Waters (Mayin Nukvin) Foreskin Mayin Nukvin (Female Waters) Nukva Precepts Singing Turtledove Voice Waters Zeir Anpin

8. "The time of the singing of the birds (also: 'pruning') has come..." ALLUDES TO THE TIME OF PRUNING AND CUTTING OF THE BAD BRANCHES, WHICH ARE the branches of the foreskin, BECAUSE THIS KLIPAH WAS IN CHARGE BEFORE HE WAS CIRCUMCISED. THIS IS ACCORDING TO THE SECRET OF THE VERSE, "A WHISPERER SEPARATES CLOSE FRIENDS" (MISHLEI 16:28). "...And the voice of the turtledove is heard in our land --" this is the voice that comes from the innermost aspect of all. THE VOICE ALLUDES TO ZEIR ANPIN, AND THE INNTERMOST ASPECT OF ALL IS IMA, FROM WHOM ZEIR ANPIN EMANATES AND COMES FORTH. So that voice, ZEIR ANPIN, is heard IN OUR LAND, WHICH IS THE NUKVA - MEANING THAT ZEIR ANPIN MATED WITH THE NUKVA BY THE MAYIN NUKVIN (FEMALE WATERS) THAT WERE ELEVATED THROUGH THE PRECEPT OF CIRCUMCISION. And this is the voice that cuts the word into an utterance. THIS MEANS THAT IT HAS THE ABILITY TO ARTICULATE (LIT. 'CUT THE SPEECH), thereby achieving its perfection.

Abraham Abram Circumcision Grades Nukva Praise Vision

9. Come and behold, as long as Abraham was not circumcised, only that grade dwelt upon him, as we explained - THAT IS, THE GRADE OF NUKVA WHILE SHE WAS CALLED "A VISION." But after he was circumcised, it is written, "And Hashem appeared to him!" But it is not mentioned to whom, because it is not written, 'And Hashem appeared to AbrahamAbraham!' AND HE ANSWERS, IF IT WERE WRITTEN, 'to Abraham,' then what greater sort of praise would there be than that which existed before he was circumcised? Because even then it was written, "And Hashem appeared to Abraham" (Beresheet 12:7).

9. תָּא חֲזֵי, דְּעַד לָא אִתְגְּזַר אַבְרָהָם, לָא הֲוָה עֲלֵיהּ, אֶלָּא הַאי דַרְגָּא כִּדְאֲמָרָן, כֵּיוָן דְּאִתְגְּזַר, מַה כְּתִיב, וַיֵּרָא אֵלָיו ה'. לְמַאן, דְּהָא לָא כְתִיב, וַיֵּרָא ה' אֶל אַבְרָם. דְּאִי לְאַבְרָם, מַאי שִׁבְחָא הָכָא יַתִּיר, מִבְּקַדְמֵיתָא עַד לָא אִתְגְּזַר, דִּכְתִיב וַיֵּרָא ה' אֶל אַבְרָם.

Abraham Chariot Circumcision Grades Nukva Voice Yud Hei Vav Hei (YHVH) Zeir Anpin

10. The words, "And Hashem appeared to him" contain a secret. THIS MEANS THAT HE APPEARED TO that grade that spoke to him. IN OTHER WORDS, ZEIR ANPIN, WHICH IS YUD HEI VAV HEI, APPEARED TO HIM, NAMELY TO THE NUKVA. This had not happened before he was circumcised, WHEN THE NUKVA WAS STILL SEPARATED FROM ZEIR ANPIN. And now the voice THAT IS ZEIR ANPIN was revealed and was associated with speech, WHICH IS THE NUKVA, when He spoke with him. THUS, ABRAHAM BENEFITED FROM THE MATING OF MALE AND FEMALE, AND BECAME A CHARIOT FOR BOTH OF THEM. THEREFORE IT IS WRITTEN, "AND HASHEM APPEARED TO HIM," WHICH ALLUDES TO THE MATING OF MALE AND FEMALE.

Abraham Circumcision Door Grades Nukva Tents Voice Wisdom Zeir Anpin

11. The verse, "and he sat in the tent door" (Beresheet 18:1) says "and he," but does not identify "him." AND HE REPLIES, the verse reveals the wisdom that INDICATES THAT all the grades rested upon that lower grade after Abraham was circumcised. SO THE PHRASE TEACHES US THAT "AND HE," REFERRING TO THE NUKVA, "SAT IN THE TENT DOOR," AS SHE BECAME THE GATEWAY FOR ALL THE GRADES. Come and behold, "And Hashem appeared to him." This is the secret of the voice, NAMELY ZEIR ANPIN, that is heard and attached to the utterance (speech), NAMELY MALCHUT, and revealed through it.

11. וְהוּא יוֹשֵׁב פֶּתַח הָאֹהֶל. וְהוּא, וְלֹא גָּלֵי מַאן. אֶלָּא, הָכָא גָּלֵי חָכְמְתָא, דְּכָלְהוֹ דַּרְגִּין שְׁרוֹ עַל הַאי דַּרְגָּא תַּתָּאָה, בָּתַר דְּאִתְגְּזַר אַבְרָהָם. תָּא חֲזֵי, וַיֵּרָא אֵלָיו ה'. דָּא הוּא רָזָא דְּקוֹל דְּאִשְׁתְּמַע, דְּאִתְחַבַּר בְּדִבּוּר, וְאִתְגְּלֵי בֵיהּ.

Aba and Ima Abraham Door Grades Light Nukva Tents Zeir Anpin

12. In the verse, "and he sat in the tent door," THE WORDS, "AND HE" allude to the upper world, NAMELY IMA, that stands over him, REFERRING TO THE NUKVA, to shine upon him. THE NUKVA IS DESCRIBED AS "THE TENT DOOR," BECAUSE SHE HAS BECOME THE GATEWAY FOR THE LIGHTS. THE WORDS, "in the heat of the day," MEAN THAT the right side, WHICH IS CHESED, shone. This is the grade to which Abraham cleaved. Another explanation of "in the heat of the day" IS THAT IT REFERS TO the time when one grade approached another with great passion, AS ZEIR ANPIN APPROACHED THE NUKVA. THEN THEY WERE DESCRIBED BY THE WORDS, "IN THE HEAT OF THE DAY."

12. וְהוּא יוֹשֵׁב פֶּתַח הָאֹהֶל. דָּא עָלְמָא עִלָּאָה, דְּקָאֵים לְאַנְהָרָא עֲלֵיהּ. כְּחוֹם הַיּוֹם. דְּהָא אִתְנְהֵיר יְמִינָא, דַּרְגָּא דְאַבְרָהָם אִתְדַּבַּק בֵּיהּ. דָּבָר אֲחֵר כְּחוֹם הַיּוֹם. בְּשַׁעֲתָא דְּאִתְקְרֵיב דַּרְגָּא לְדַרְגָּא, בְּתֵיאוּבְתָּא דְּדָא לָקֳבֵל דָּא.

Abraham Circumcision Door Light Mochin Nukva Righteous Shechinah Tents Zeir Anpin

13. In explaining the words, "appeared to him," Rabbi Aba said that before Abraham was circumcised, he was blocked FROM RECEIVING THE SUPERNAL LIGHTS. As soon as he was circumcised, everything appeared, INCLUDING ALL THE LIGHTS, AS HIS COVER WAS REMOVED. And the Shechinah rested upon him in full perfection, as should properly be. Come and behold. IT IS WRITTEN, "And he sat in the tent door." "He" refers to the upper world, TO BINAH, that rests upon the lower world, WHICH IS THE NUKVA. HE ASKS, When DOES BINAH REST UPON THE NUKVA? AND HE REPLIES, THIS IS WHY THE VERSE CONCLUDES WITH "in the heat of the day" - when the passion of a certain righteous, WHO IS THE YESOD OF ZEIR ANPIN, is aroused to rest IN THE LOWER WORLD, WHICH IS THE NUKVA. THAT IS, WHEN THERE IS A MATING BETWEEN MALE AND FEMALE, THEN THE MOCHIN OF BINAH DWELL WITHIN THE NUKVA.

13. וַיֵּרָא אֵלָיו. אָמַר רַבִּי אַבָּא, עַד לָא אִתְגְּזַר אַבְרָהָם, הֲוָה אָטִים. כֵּיוָן דְּאִתְגְּזַר, אִתְגְּלֵי כֹלָּא, וּשְׁרָא עֲלֵיהּ שְׁכִינְתָּא בִּשְׁלִימוּ כִּדְקָא יָאוֹת. תָּא חֲזֵי. וְהוּא יוֹשֵׁב פֶּתַח הָאֹהֶל. וְהוּא: דָּא עָלְמָא עִלָּאָה, דְּשָׁרֵי עַל הַאי עָלְמָא תַּתָּאָה, אֵימָתַי, כְּחוֹם הַיּוֹם. בְּזִמְנָא דְּתֵיאוּבְתָּא דְּחַד צַדִּיק לְמִישְׁרֵי בֵיהּ.

Abraham Eyes Grades Isaac Jacob Nukva Zeir Anpin

Grades Ground Nukva Throne Zeir Anpin

15. And then, "when he saw them, he ran to meet them," because the passionate desire of the lower grade, WHICH IS THE NUKVA, is to cleave to CHESED, GVURAH, AND TIFERET. And Her joy is to be drawn toward them. SO, ACCORDINGLY, "HE RAN TO MEET THEM" IS SAID ABOUT THE NUKVA THAT WANTED TO CLING TO THEM. THE VERSE CONTINUES, "and bowed himself toward the ground," to become and be formed into a throne for them - SO THAT THE NUKVA BECOMES A THRONE FOR CHESED, GVURAH, AND TIFERET OF ZEIR ANPIN, SO THAT THEY MAY REST UPON HER, AS A PERSON SITS ON A CHAIR.

David Grades Hebron Kingdom Nukva Patriarchs Seven Throne Year

16. Come and behold, The Holy One, blessed be He, made King David, WHO IS THE SECRET OF THE NUKVA, one of the legs of the supernal throne, like the patriarchs. AND HE ASKS, Even though She is a throne for THE PATRIARCHS, HOW CAN IT BE SAID THAT SHE WAS SET AT THE SAME LEVEL WITH THE PATRIARCHS TO COMPLETE THE FOURTH LEG OF THE THRONE? AND HE ANSWERS, This is so only when She is united with them for the purpose of being a leg of the supernal throne. King David received the kingdom of Yisrael in Hebron for seven years for this reason - to be united with CHESED, GVURAH, AND TIFERET. This has already been explained.

16. תָּא חֲזֵי, עֲבַד קֻדְשָׁא בְּרִיךְ הוּא לְדָוִד מַלְכָּא, חַד סַמְכָא מִכָּרְסְיָיא עִלָּאָה, כַּאֲבָהָן. וְאַף עַל גָּב דְּאִיהוּ כָּרְסְיָיא לְגַבַּיְיהוּ, אֲבָל, בְּזִמְנָא דְּאִתְחַבַּר בְּהוֹ, אִיהוּ חַד סַמְכָא, לְאִתְתַּקְּנָא בְּכָרְסְיָיא עִלָּאָה. וּבְגִין כָּךְ, נְטַל מַלְכוּתָא בְּחֶבְרוֹן, דָּוִד מַלְכָּא, שְׁבַע שְׁנִין, לְאִתְחַבְּרָא בְּהוֹ. וְהָא אִתְּמָר.

Abraham Circumcision Mamre Year

17. (תּוֹסֶפְתָּא) וַיֵּרָא אֵלָיו ה' בְּאֵלוֹנֵי מַמְרֵא. אַמַּאי בְּאֵלוֹנֵי מַמְרֵא, וְלָא בַּאֲתַר אָחֳרָא. אֶלָּא, בְּגִין דְּיָהִיב לֵיהּ עֵיטָא, עַל גְּזִירוּ דִּקְיָימָא דִילֵיהּ. בְּשַׁעֲתָא דַּאֲמַר קֻדְשָׁא בְּרִיךְ הוּא לְאַבְרָהָם לְמִגְזַר, אֲזַל אַבְרָהָם לִימָּלֵךְ עִם חַבְרוֹי, אֲמַר לֵיהּ עָנֵר, אַנְתְּ בֶּן תִּשְׁעִין שְׁנִין וְאַתְּ מֵעִיק גַּרְמָךְ.

Abram Chaldeans Chambers Circumcision Egypt Famine Fire Furnace Mamre Precepts

18. Mamre, HOWEVER, said to him, Do not forget the day when the Chaldeans threw you into the furnace of fire and famine took over the world, as it is written, "And there was a famine in the land, and Abraham went down into Egypt" (Beresheet 12: 10). And you smote all those kings that YOUR MEN pursued. And the Holy One, blessed be He, saved you from them all, so that nobody could do you any harm. So rise and fulfill the precept of your Master. The Holy One, blessed be He, said to MAMRE, You advised him to perform the circumcision. By your life! I shall reveal Myself to him only in your chamber. This is why it is written, "by the terebinths of Mamre."

18. אָמַר לוֹ מַמְרֵא, דְּכַרְתְּ יוֹמָא דְּרָמוֹ לָךְ כַּשְּׁדָאֵי בְּאַתּוּן דְּנוּרָא. וְהַהוּא כַּפְנָא דַּעֲבַר עַל עָלְמָא, דִּכְתִיב וַיְהִי רָעָב בָּאָרֶץ וַיֵּרֶד אַבְרָם מִצְרָיְמָה. וְאִינוּן מַלְכִין דִּרְדָּפוּ בַּתְרֵיהוֹן, וּמָחִית יַתְהוֹן, וְקֻדְשָׁא בְּרִיךְ הוּא שֵׁזְבִינָךְ מִכֹּלָּא, וְלָא יָכִיל בַּר נָשׁ לְמֶעְבַּד לָךְ בִּישׁ. קוּם עֲבֵיד פִּקּוּדָא דְמָרָךְ. אָמַר לוֹ קֻדְשָׁא בְּרִיךְ הוּא: מַמְרֵא. אַנְתְּ יְהַבְתְּ לֵיהּ עֵיטָא לְמִגְזַר, חַיֶּיךָ, לֵית אֲנָא מִתְגַּלֵּי עֲלֵיהּ אֶלָּא בְּפַלְטְרִין דִּילָךְ, הה"ד בְּאֵלוֹנֵי מַמְרֵא (עַד כָּאן).