38. We have learned that AFTER THE DEATHS OF THE SONS OF AARON, Moses was seeking from the Holy One, blessed be He, this matter, WHICH IS CHESED. MOSES said to Him: If people return in repentance to You, by whom will they be blessed? The Holy One, blessed be He, replied: 'You are speaking to Me? "Speak to Aaron your brother," for in his hands are given the blessings for above and below,' FOR HE IS THE CHARIOT FOR CHESED, AS MENTIONED ABOVE.
38. תָּאנָא, בְּהַהִיא שַׁעֲתָא, בָּעָא מֺשֶׁה קָמֵי קוּדְשָׁא בְּרִיךְ הוּא, מִלָּה דָּא, אָמַר לֵיהּ, אִי בְּנֵי עָלְמָא יְתוּבוּן קַמָּךְ, עַל יְדֵי דְּמַאן מִתְבָּרְכָאן. א"ל קוּדְשָׁא בְּרִיךְ הוּא, וְלִי אַתְּ אוֹמֵר, דַּבֵּר אֶל אַהֲרֺן אָחִיךְ, דְּהָא בִּידֵיהּ מְסִירָאן בְּרָכָאן לְעֵילָּא וְתַתָּא.
177. Rabbi Yehuda said: If Yisrael knew why the Holy One, blessed be He, visited to punish them more than all other nations, they would be aware that the Holy One, blessed be He, overlooks and forgives His own and does not punish them even one percent. We have learned how many Chariots and how many hosts are possessed by the Holy One, blessed be He, and how many rulers and appointees are in His service. When He designated Yisrael in this world, He crowned them with holy crowns similar to those above and caused them to dwell in the Holy Land, WHICH CORRESPONDS TO MALCHUT, in order that they should worship Him. And He connected all the exalted beings with Yisrael.
177. א"ר יְהוּדָה, אִלְמָלֵא הֲווֹ יַדְעִי יִשְׂרָאֵל אֲמַאי קוּדְשָׁא בְּרִיךְ הוּא פָּקִיד עָלַיְיהוּ דְּיִשְׂרָאֵל, לְאוֹכָחָא לְהוּ יַתִּיר מִכָּל שְׁאָר עַמִּין, יִנְדְּעוּן דְּהָא קוּדְשָׁא בְּרִיךְ הוּא שָׁבִיק דִּידֵיהּ, וְלָא גָּבֵי מִנְּהוֹן חַד מִמֵּאָה. תָּאנָא, קוּדְשָׁא בְּרִיךְ הוּא כַּמָה רְתִיכִין, כַּמָה חַיָּילִין אִית לֵיהּ, כַּמָה שׁוּלְטָנִין מְמָנָן מִשְׁתַּכְּחִין בְּפוּלְחָנֵיהּ, כַּד זַמִּין לְהוּ לְיִשְׂרָאֵל בְּהַאי עָלְמָא, אַכְתַּר לוֹן בְּכִתְרִין קַדִּישִׁין כְּגַוְונָא דִּלְעֵילָּא, אַשְׁרֵי לוֹן בְּאַרְעָא קַדִּישָׁא, בְּגִין דְּיִשְׁתְּכָחוּ בְּפוּלְחָנֵיהּ, קָשִׁיר לְכֻלְּהוּ עִלָּאֵי בְּהוּ בְּיִשְׂרָאֵל.
194. The voice, NAMELY ZEIR ANPIN, THE CENTRAL COLUMN, joins with the priest, MEANING THE PRIEST BECOMES A CHARIOT TO ZEIR ANPIN. He says to them, "That you may be clean" (Vayikra 16:30). BEING A CHARIOT TO THE CENTRAL COLUMN, HE CAN BRING ON THEM THE ILLUMINATION OF CHOCHMAH THAT BRINGS FORGIVENESS OF SINS AND CLEANSING. Neither the people nor any other priest say, "That you may be clean," except the High Priest when the voice is attached to him, MEANING ZEIR ANPIN. THEN HE IS CAPABLE OF BRINGING ATONEMENT ON THEM AND HE PROCLAIMS "THAT YOU MAY BE CLEAN."
194. קָלָא מִתְקַשָּׁר עִמֵּיהּ דְּכַהֲנָא, וְהוּא אָתִיב לְגַבַּיְיהוּ. וְאָמַר תִּטְהָרוּ. תִּטְהָרוּ לָא אַמְרִין שְׁאַר כַּהֲנֵי וְעַמָּא, בַּר כַּהֲנָא רַבָּא, כַּד אִתְקְשַּׁר בֵּיהּ הַהוּא קָלָא.
251. Come and see what is written concerning Isaac, "And Jacob went near to Isaac his father; and he felt him" (Beresheet 27:22). He said: He is lacking only the dew from heaven that flowed upon the earth, MEANING THAT HE LACKS ONLY THE BOUNTY OF ZEIR ANPIN CALLED HEAVEN, THE LIGHT OF CHASSADIM, AS HE IS A CHARIOT FOR ZEIR ANPIN. BUT HE DOES NOT NEED THE ILLUMINATION OF CHOCHMAH. Rabbi Yosi spoke, "And the fatness of the earth" (Ibid. 28) IS ALSO WRITTEN DENOTING THE ILLUMINATION OF CHOCHMAH, and he blessed him with everything, BOTH CHASSIDIM AND CHOCHMAH. Why DID HE BLESS HIM WITH THE ILLUMINATION OF CHOCHMAH? When he saw him with hair, DENOTING JUDGMENTS, he said, in order to remove this FROM HIM, he needs "the fatness of the earth" DENOTING THE ILLUMINATION OF CHOCHMAH, but not the filth of the earth, LIKE THE OTHER SIDE THAT FEEDS UPON THE FILTH OF THE NAILS. This filth comes from the earth, DENOTING MALCHUT. When the dew of Heaven and the fine fruit of the earth join, DENOTING ZEIR ANPIN AND MALCHUT, that filth passes.
251. ת"ח, יִצְחָק מַה כְּתִיב בֵּיהּ, וַיִּגַּשׁ יַעֲקֺב אֶל יִצְחָק אָבִיו וַיְמֻשֵּׁהוּ, אָמַר, דָּא לָא אִתְעָדֵי, אֶלָּא מִטַּלָּא דִּשְׁמַיָּא דְּנָגִיד עַל אַרְעָא. אָמַר רִבִּי יוֹסֵי, וּמִשְׁמַנֵּי הָאָרֶץ, בְּכֺלָּא בְּרָכֵיהּ. מ"ט. בְּגִין דְּחָמָא לֵיהּ בְּשַׂעְרָא, אָמַר לְמֶעְבַּר דָּא, וּמִשְׁמַנֵּי הָאָרֶץ אִצְטְרִיךְ, וְלָא זוּהֲמָא דְּאַרְעָא, דְּהַאי זוּהֲמָא הוּא דְּאַרְעָא, וְכַד טַלָּא דִּשְׁמַיָּא וּמִגְדָּא דְּאַרְעָא מִתְחַבְּרָאן אִתְעַבָּר הַאי זוּהֲמָא.
276. We have learned that Rabbi Shimon said to the friends: In my day, there will not be a need for mankind to do this, TO BRING OUT A TORAH SCROLL INTO THE STREET. Rabbi Yosi said to him: The righteous shield the world during their lifetime and even more so after their death, as it is written, "For I will defend this city to save it for My own sake, and for the sake of David My servant" (Yeshayah 37:35). Yet during the lifetime OF DAVID, it was not expressed. Rabbi Yehuda said, Why is this verse different, saying, "For My own sake, and for the sake of David My servant," giving the two equal importance? HE ANSWERS: The reason is that David merited to be joined to the holy Chariot of the Patriarchs, AS HE IS FOURTH TO THEM, THE SECRET OF MALCHUT. For this reason, everything is one. Blessed is He forever and ever.
276. תַּנְיָא, אָמַר לְהוּ ר"ש לְחַבְרַיָּא, בְּיוֹמַאי לָא יִצְטָרְכוּן בְּנֵי עָלְמָא לְהַאי. אָ"ל רִבִּי יוֹסֵי, צַדִּיקַיָּיא מְגִינִּין עַל עָלְמָא בְּחַיֵּיהוֹן, וּבְמִיתָתְהוֹן יוֹתֵר מֵחַיֵּיהוֹן. הה"ד וְגַנּוֹתִי עַל הָעִיר הַזֺאת לְהוֹשִׁיעָהּ לְמַעֲנִי וּלְמַעַן דָּוִד עַבְדִּי, וְאִילּוּ בְּחַיּיוֹהִי לָא כְּתִיב. א"ר יְהוּדָה מַאי שְׁנָא הָכָא דִּכְתִּיב לְמַעֲנִי וּלְמַעַן דָּוִד עַבְדִּי, דְּשָׁקִיל הַאי לְגַבֵּי הַאי. אֶלָּא, בְּגִין דְּדָוִד זָכָה לְאִתְקַשְּׁרָא בִּרְתִּיכָא קַדִּישָׁא דַּאֲבָהָתָא, ובג"כ כֺּלָּא חַד, בְּרִיךְ הוּא לְעָלַם וּלְעָלְמֵי עָלְמַיָּא.
395. We have learned that Batsheba was chosen for David from the day of Creation. What had delayed HIS TAKING HER was because he took the daughter of King Saul. That day, Uriah took her mercifully even though she was not to be his. Later, David came and took what was his. Since David forced time before the Holy One, blessed be He, to kill Uriah and behave in this way, he sinned before Him. So He punished David, because the Holy One, blessed be He, wanted to return BATSHEBA to David in order to sustain for his sake the holy supernal kingdom, AS BATSHEBA WAS THE CHARIOT OF MALCHUT. So what he yearned for was really his.
395. דְּתַנְיָא, אִזְדַּמְּנַת הֲוַת בַּת שֶׁבַע לְדָוִד, מִיּוֹמָא דְּאִתְבְּרֵי עָלְמָא, וּמָה עַכְּבַא לֵיהּ. דְּנָטַל בְּרָתֵיהּ דְּשָׁאוּל מַלְכָּא, וְהַהוּא יוֹמָא נָטַל לָהּ אוּרִיָּה בְּרַחֲמֵי, אַף עַל גַּב דְּלָא הֲוַת דִּילֵיהּ. לְבָתַר אָתָא דָּוִד, וְנָטִיל דִּילֵיהּ, וְעַל דְּדָוִד דָּחִיק שַׁעֲתָא קָמֵי קוּדְשָׁא בְּרִיךְ הוּא לְקָטְלָא לְאוּרִיָּה וּלְמֶעְבַּד הָכִי. אַבְאִישׁ קָמֵיהּ, וְאַעְנָשׁ לֵיהּ לְדָוִד, דְּהָא קוּדְשָׁא בְּרִיךְ הוּא בָּעָא לְאָתָבָא לֵיהּ לְדָוִד, לְקַיְּימָא לֵיהּ מַלְכוּתָא קַדִּישָׁא עִלָּאָה. וְכַד תָּאַב, לְדִידֵיהּ תָּאַב.