439. Afterwards, the crown returns. Supernal Ima decorates ZEIR ANPIN with this crown and spreads over ZEIR ANPIN and over Malchut glorious garments with that crown. Then the sound reverberates throughout the worlds: "Go forth, O daughters of Zion, and behold King Solomon with the crown, with which his mother crowned him" (Shir Hashirim 3:11). KING SOLOMON IS ZEIR ANPIN AND HIS MOTHER IS BINAH. She then rejoices with all the King's children. Who are they? They are all those who come from the side of Yisrael, because they do not join with them WITH THE UNION OF ZEIR ANPIN AND MALCHUT. None stay with them except Yisrael, who are of her household and serve them, WHICH MEANS THEY RAISE MAYIN NUKVIN (FEMALE WATERS) THROUGH THEIR TORAH STUDY AND PRAYER THAT AWAKEN THE UNION. As a consequence, the blessings that emerge from them, FROM THE UNION OF ZEIR ANPIN AND MALCHUT, belong to Yisrael.
439. לְבָתַר אִתְהַדָּר עַטָרָא, וּמְעַטְּרָא לֵיהּ אִימָּא עִילָּאָה בְּהַהוּא עַטָרָא, וּפְרִישָׂא עָלֵיהּ, וְעַל מַטְרוֹנִיתָא, לְבוּשֵׁי יְקָר בְּהַהוּא עַטָרָא. כְּדֵין קָלָא אִשְׁתְּמַע בְּכֻלְּהוּ עָלְמִין, צְאֶינָה וּרְאֶינָה וְגוֹ.' כְּדֵין חֶדְוָותָא הוּא בְּכָל אִינּוּן בְּנֵי מַלְכָּא. וּמַאן אִינּוּן. כָּל אִינּוּן דְּאָתוּ מִסִּטְרַיְיהוּ דְּיִשְׂרָאֵל. דְּהָא לָא מִזְדַּוְּוגֵי בְּהוּ, וְלָא קַיְימִין עִמְּהוֹן, בַּר אִינּוּן יִשְׂרָאֵל, דְּאִינּוּן בְּנֵי בֵּיתָא, וּמְשַׁמְשֵׁי לְהוּ. כְּדֵין בִּרְכָאן דִּנְפִיקֵי מִנַּיְיהוּ, דְּיִשְׂרָאֵל הוּא.