25. At that time OF REDEMPTION, it will be a precept to blow the Shofar on the Jubilee. As it is written: "see, when he lifts up a banner on the mountains; and when he blows a Shofar, hear!" (Yeshayah 18:3). For as with the blowing of the Shofar of Jubilee all slaves go free, so is the final Redemption. Through the blowing of the Shofar, all of Yisrael will assemble from the four points of the earth, since they are slaves until the Jubilee, THE SECRET OF THE LIGHT REDEMPTION. Among masters of Torah there are ALSO slaves on the condition of receiving payment, and they are called 'slaves of the King and Queen.' But of the children of the Holy King, it is written: "I bore you on eagles' wings, and brought you to Myself" (Shemot 19:4), MEANING on the wings of the living creatures of the Chariot.

26. The precept after this is to give the Levites cities of dwelling. Since they did not participate in the sin of the golden calf, the Holy One, blessed be He, set them apart for Himself, to play numerous types of melodies for Him. Thus, the priests fulfilled their function, as did the Levites with song and music, and the children of Yisrael in their dwellings. The priests had numerous commandments.

27. The first precept is to make the anointing oil. The second is for the Levites to guard in the Temple. The third is for Yisrael to revere the Temple. The fourth concerns the service of the Levites in the Temple. The fifth is to burn incense twice daily. The sixth is for the priests to blow the trumpets in the Temple. The seventh is to sanctify the seed of Aaron in the Temple. The eighth is to wear priestly garments in the Temple. The ninth is the washing of hands and feet for worship in the Temple.

28. The tenth is for the priests to offer sacrifices in the Temple. The eleventh is to redeem those rejected for offering. The twelfth is the offering of the woman who has given birth on the eighth day. The thirteenth is to strew salt over the sacrifices in the Temple. The fourteenth is to prepare the burnt offering according to its prescribed manner. The fifteenth is to prepare the sin offering according to its prescribed manner. The sixteenth is the eating of the holy things according to the custom of the priests. The seventeenth is the eating of the leftovers of the meal offerings. The eighteenth is to prepare the meal offering according to the prescribed manner. The nineteenth is to bring offerings to the Temple. The twentieth is to bring a vow or a free-will offering. The twenty-first is to bring offerings, holy things, in exchange for the newly born. The twenty-second is to sacrifice two daily offerings according to the prescribed manner. The twenty-third is to burn constant fire on the altar.

29. The twenty-fourth is to take of the ashes. The twenty-fifth is to light the candles of the candelabra. The twenty-sixth is to offer a meal offering daily. The twenty-seventh is to offer an additional offering on Shabbat. The twenty-eighth is to arrange bread and frankincense. The twenty-ninth is to offer an additional offering on the new moon. The thirtieth is to sacrifice on the seven days of the Pesach (Passover). The thirty-first is to offer a lamb as burnt offering on the day of the Omer. The thirty-second is to offer the Omer. The thirty-third is to offer an additional offering on Shavuot. The thirty-fourth is to offer two loaves of bread on Shavuot. The thirty-fifth is to offer an additional offering on Rosh Hashanah (the Jewish New Year). The thirty-sixth is to offer an additional offering on Yom Kippur (Day of Atonement). The thirty-seventh is to offer an additional sacrifice on the seven days of Sukkot (the holiday of Booths). The thirty-eighth is to offer an additional offering on Shmini Atzeret. The thirty-ninth is to burn the remains in fire. The fortieth is to burn the holy things that became impure. The forty-first concerns the service of the high priest on Yom Kippur.

30. The forty-second concerns he who trespasses against Temple property; his punishment is to repay the cost plus one fifth of the cost of the property concerned. The forty-third is the offering of sin offering. The forty-fourth concerns guilt offering, when there is doubt whether a sin was committed. The forty-fifth concerns an offering for a guilt offering, when guilt is undoubted. The forty-sixth is an offering of higher and lesser value. The forty-seventh is the offering of the members of the Sanhedrin, when they made an error. The forty-eighth is for he who had an issue to offer after he is cleansed of the issue. The forty-ninth is the offering of a woman who had an issue after she is cleansed of it. The fiftieth concerns the offering of a woman who gave birth. The fifty-first concerns the offering of the leprous. From there proceed the other precepts.