71. The child opened the discussion with the verse: "Then it shall be, that, when you eat of the bread of the land, you shall offer up a gift to Hashem" (Bemidbar 15:19). This verse, ALTHOUGH IT PERTAINS TO DOUGH, was said of the Omer of the wave offering. What is the wave offering? Because the priest waved it up high, it is called 'wave offering.' What does it concern us if that offering of the Omer was waved or lowered?
71. פָּתַח הַהוּא יַנּוּקָא וְאָמַר, וְהָיָה בַּאֲכָלְכֶם מִלֶּחֶם הָאָרֶץ תָּרִימוּ תְּרוּמָה לַיְיָ.' קְרָא דָּא עַל עוֹמֶר הַתְּנוּפָה אִתְּמַר, מַאי תְּנוּפָה, אִי בְּגִין דְּאָנִיף לֵיהּ כַּהֲנָא לְעֵילָּא אִיהִי תְּנוּפָה. מַאי אִכְפַּת לָן, אִי אָנִיף אִי מָאִיךְ.
74. LET US RETURN TO the verse we began with: "Then it shall be, that, when you eat of the bread of the land." HE ASKS: Was the bread of the land just barley AND NOTHING ELSE? THIS VERSE, EVEN THOUGH IT IS MENTIONED TO BE THE PRECEPT OF DOUGH CONTRIBUTION, ALLUDES TO THE OMER OF THE WAVE OFFERING, AND THAT OMER OF THE WAVE OFFERING WAS OFFERED AS BARLEY. HE RESPONDS: It is not so, SINCE THERE ARE FIVE KINDS OF GRAINS and we offer barley because it is the first of the other kinds of bread in the world. Seorah (Eng. 'barley') is the letters of shiur Hei (Eng. 'measure of Hei'), which occupies a known measure in the Hei, WHICH IS MALCHUT. Chitah (Eng. 'wheat') is the central point, where the Other Side of the scale of guilt has no place. Chitah is a daughter that asks petulantly (Heb. mitchat'ah) before her father and he does her will. What is chitah? It has the numerical value of the 22 letters.
74. קְרָא דְּשָׁרֵינָן בֵּיהּ, וְהָיָה בַּאֲכָלְכֶם מִלֶּחֶם הָאָרֶץ. וְכִי לָכֶם הָאָרֶץ שְׂעוֹרָה אִיהוּ, לָאו הָכִי. וַאֲנָן שְׂעוֹרָה מְקָרְבֵינָן, בְּגִין דִּשְׂעוֹרָה קַדְמָאָה לִשְׁאַר נָהֲמָא דְּעָלְמָא. שְׂעוֹרָה אִיהוּ שִׁיעוּר הֵ"א, דְּהָא אֲתָר יְדִיעַ הוּא, בְּשִׁיעוּרָא דְּהֵ"א. חִטָּה נְקוּדָה בְּאֶמְצָעִיתָא, דְּלֵית חוּלָקָא לְסִטְרָא אַחֲרָא דְּחוֹבָא תַּמָּן. חִטָּה בְּרָתָּא דְּמִתְחַטְּאָה לְקַמֵּי אֲבוּהָ, וְעָבֵד לָהּ רְעוּתָא, וּמַה חִטָּה. כְּלָלָא דכ"ב אַתְוָון.