189. We have learned that Rabbi Yehuda said: The priest awakens peace in the world above and below. We have learned that he enters the first level OF MALCHUT and washes his body. He departs this level to the next, OF ZEIR ANPIN, washes his body and extends peace to this one and that one, ZEIR ANPIN AND MALCHUT. He sanctifies his hands and they are blessed together. In everything, he needs to show action BELOW IN ORDER TO TRIGGER ITS COUNTERPART ABOVE. He needs to show that the garments he wears should be in line with his actions and he should aim to organize everything as needed. Then the upper and lower beings will be blessed.
189. תָּאנָא, ר' יְהוּדָה אָמַר, כַּהֲנָא אִתְּעַר שְׁלָמָא בְּעָלְמָא, לְעֵילָּא וְתַתָּא. וְתַנְיָא עָאל בְּדַרְגָּא חַד, אַסְחֵי גּוּפֵיהּ. נָפִיק מֵהַאי דַּרְגָּא, לְדַרְגָּא אָחֳרָא אַסְחֵי גּוּפֵיהּ. אָחִיד שְׁלָמָא בְּהַאי וּבְהַאי, קִדֵּשׁ יְדוֹי, וּמִתְבָּרְכָאן כַּחֲדָא. וּבְכֺלָּא בָּעֵי לְאַחֲזָאָה עוֹבָדָא, וּבָעֵי לְאַחֲזָאָה לְבוּשׁוֹי, דְּיִתְלַבָּשׁ כְּגַוְונָא דְּעוֹבָדָא דְּיִתְכַּוָּון, עַד דִּיסַדֵּר כֺּלָּא כְּמָה דְּאִצְטְרִיךְ, וְיִתְבָּרְכוּן עִלָּאֵי וְתַתָּאֵי.
260. The second dwelling is the earthly Garden of Eden. In it, the Holy One, blessed be He, made upper precious dwellings that are similar to this world and similar to the supernal world, MEANING THEY ARE INCLUDED WITH ASPECTS OF MALCHUT AND ASPECTS OF BINAH. THE GARDEN IS THE SECRET OF MALCHUT AND EDEN IS THE SECRET OF BINAH. The chambers are ALSO of two types LIKE THE DWELLING without number, and trees and grasses and fragrances rise daily. In that place rests that which is called Ruach of these righteous. This is the dwelling in which Ruach dwells. Each Ruach is clothed with precious garments of the likeness of this world and the supernal world.
260. וּמָדוֹרָא תִּנְיָינָא הוּא ג"ע דִּי בְּאַרְעָא. בֵּיהּ עָבֵד קוּדְשָׁא בְּרִיךְ הוּא מָדוֹרִין עִלָּאִין יַקִּירִין, כְּגַוְונָא דְּהַאי עָלְמָא, וּכְגַוְונָא דְּעָלְמָא עִלָּאָה. וְהֵיכָלִין בִּתְרֵין גַּוְונִין, דְּלֵית לְהוֹן חוּשְׁבָּנָא, וְאִילָנִין וַעֲשָׂבִין וְרֵיחִין דְּסַלְּקִין בְּכָל יוֹמָא. וּבְהַאי אֲתַר שָׁארִי הַהוּא דְּאִקְרֵי רוּחַ דְּאִינּוּן צַדִּיקַיָּיא, וּמָדוֹרָא דְּהַהוּא רוּחָא בֵּיהּ שָׁארִי. וְכָל רוּחַ וְרוּחַ מִתְלַבְּשָׁא בִּלְבוּשׁ יַקִּירָא, כְּגַוְונָא דְּהַאי עָלְמָא, וּכְגַוְונָא דְּהַהוּא עָלְמָא עִלָּאָה.
290. "After the doings of the land of Egypt:" Rabbi Chiya said, "That it might take hold of the ends of the earth, that the wicked might be shaken out of it" (Iyov 38:13). We have learned that the Holy One, blessed be He, in the future will cleanse His land, MALCHUT, from all the defilement of the idolatrous nations that defiled it, just as one takes hold of a garment and shakes out from it all the filth, referring to all THE WICKED buried in the Holy Land. SO HE WILL SHAKE OUT THE LAND in order to cast them out and IN ORDER to purify the Holy Land, DENOTING MALCHUT, from the Other Side. It is as if it was sustaining the other ministers of the nations, from whom it received defilement in order to guide them. And He will cleanse it and remove THE MINISTERS OF THE NATIONS to the outside.
290. כְּמַעֲשֵׂה אֶרֶץ מִצְרַיִם וְגוֹ,' רִבִּי חִיָּיא פָּתַח, לֶאֱחוֹז בְּכַנְפוֹת הָאָרֶץ וְגוֹ,' תָּאנָא, זַמִּין קוּדְשָׁא בְּרִיךְ הוּא לְדַכְּאָה לְאַרְעֵיהּ, מִכָּל מְסַאֲבוּתָא דְּעַמִּין עע"ז, דְּסָאִיבוּ לָהּ. כְּהַאי מַאן דְּאָחִיד בְּטָלִיתֵיהּ, וְאַנְעַר טִנּוּפָא מִנֵּיהּ. וְכָל אִינּוּן דְּאִתְקְבָרוּ בְּאַרְעָא קַדִּישָׁא, לְמִשְׁדֵּי לוֹן לְבַר, וּלְדַכְּאָה אַרְעָא קַדִּישָׁא מִסִּטְרָא אָחֳרָא, כִּבְיָכוֹל דַּהֲוָה מַתְּזָנָא לִשְׁאָר רַבְרֵבֵי עַמִּין, וּלְקַבְּלָא מְסַאֲבוּתָא דִּלְהוֹן, וּלְדַבְּרָא לוֹן. וְזַמִּין לְדַכְּאָה לָהּ לְאַעְבְּרָא לוֹן לְבַר.