9. Ra'aya Meheimna (the Faithful Shepherd). "From thirty years old and upward to fifty years old, everyone that came to do the service of the ministry, and the service of carrying in the Tent of Meeting" (Bemidbar 4:47). This commandment IS THAT the Levites should sing in the Temple. Although this was already explained before, we need to add something new, for it is the priest who sacrifices the offering and he is THE ANGEL Michael, WHO IS CHESED, CHESED BEING THE PRIEST. The Levite is Gabriel, WHO IS GVURAH, AND GVURAH IS CALLED LEVITE. And he should play music.

10. The secret of: "Yet Hashem will command His steadfast love (Heb. Chesed) in the daytime" (Tehilim 42:9). That is Chesed OF ZEIR ANPIN, which is the High Priest, because Michael is a common priest in relation to his Master, CHESED OF ZEIR ANPIN. Nevertheless, EVEN THOUGH he is a common priest in relation to his Master, he is a king over the holy living creatures THAT ARE IN YETZIRAH, AND IT WAS SAID OF HIM: Let not the blessing of a common priest be light in your eyes. That is what is meant by: "Yet Hashem will command his Chesed in the daytime."

11. "And in the night his song shall be with me" (Ibid.), which is Gvurah OF ZEIR ANPIN, since Shirah (lit. 'song') is similar to "The firstling of his herd (Heb. shoro), grandeur is his" (Devarim 33:17) and "the face of an ox (Heb. shor) on the left side" (Yechezkel 1:10). SHIRAH AND SHOR ARE IDENTICAL. Gabriel is the messenger OF GVURAH. It is incumbent upon him to sing and play music happily with the wine of Torah, study the Torah and fulfill: "Arise, cry out in the night: in the beginning of the watches" (Eichah 2:19).

12. He should say at dawn several penitential prayers (Slichot), supplications and petitions with all kinds of joyful chants in his throat, which is like a fiddle to produce the voice with the six parts of his lungs - THAT IS, FIVE LOBES OF THE LUNGS, with the rose lobe, WHICH IS A SMALL VENOUS LOBE THAT IS ATTACHED TO THE LUNG, and in the six rings of the windpipe, that is ALLUDING TO the Vav THAT CORRESPONDS TO ZEIR ANPIN, that comes out from the heart, where Binah is situated. As the authors of the Mishnah have explained, the heart has understanding. A son, THAT IS ZEIR ANPIN, comes out from Binah, the son (Heb. ben) of Yud Hei. THE LETTERS OF BINAH ARE BEN YUD HEI, that is Vav which alludes to a newborn chick with six wings, NAMELY ZEIR ANPIN THAT HAS SIX SFIROT - CHESED, GVURAH, TIFERET, NETZACH, HOD AND YESOD. He shall raise them by the six rings of the windpipe, which are the six rungs of the throne, BECAUSE CHESED, GVURAH, TIFERET, NETZACH, HOD AND YESOD OF ZEIR ANPIN ARE SIX STEPS TO BINAH THAT IS REFERRED TO AS THE THRONE TO CHOCHMAH.

13. There are two thrones, AS IT IS WRITTEN: "A glorious throne exalted from the beginning" (Yirmeyah 17:12), MEANING THAT IT IS HIGHER THAN THE FIRST THRONE, INDICATING THAT THERE ARE TWO THRONES. They are the heart, WHICH IS BINAH AND the mouth, WHICH IS MALCHUT. The heart, AS IT IS WRITTEN: "Because Yah has sworn by his throne" (Shemot 17:16), IS BINAH, WHICH IS A THRONE FOR YUD-HEI, CHOCHMAH. AND THE HEART IS THE SECRET OF: "That Hashem will have war with Amalek" (Ibid.), WHICH IS THE SECRET OF the liver, THAT IS, Samael. The mouth is THE SECRET OF the seat (Heb. kiseh), that is, the throne (Heb. kes) of Hei. This is what is meant by: "Blow a Shofar at the new moon, at the full moon (lit. 'covering') (Heb. keseh)" (Tehilim 81:4), WHICH IS THE MOUTH, MEANING MALCHUT THAT IS THE THRONE OF THE LAST HEI OF YUD HEI VAV HEI. IT CONTAINS THE FIVE RESTORATIONS OF THE MOUTH, AS EXPLAINED BEFORE.

14. HE EXPLAINS: What is the meaning of Shofar, WHEN IT SAYS: "BLOW A SHOFAR AT THE NEW MOON?" The windpipe alludes to the Vav, WHICH IS THE MYSTERY OF ZEIR ANPIN THAT IS REFERRED TO BY THE VAV. IT IS ALSO CALLED VOICE. It is the voice that ascends from the windpipe to the mouth, WHICH IS MALCHUT, where the Hei is. THAT IS THE MEANING OF THE WORDS: "AT THE FULL MOON (HEB. KESEH) ON OUR FEAST DAY" (IBID.), WITH THE THRONE (HEB. KES) OF HEI, MEANING the five articulation points of speech: the lips, the teeth and the palate. There are two lips, TEETH INCLUDING regular teeth and molars, which makes them two kinds of teeth and a palate, so we have a total of five. THESE ARE THE FIVE ARTICULATION POINTS OF SPEECH. When they mill like a riverbed, they make noise like the milling of grindstones to produce sound and speech that emanates from Binah WHICH IS the heart, and with thought, WHICH IS THE SECRET OF CHOCHMAH.

15. That is the Name pronounced in full in ten various praises, WHICH PARALLEL THE TEN SFIROT. HERE TOO, THOUGHT IS CHOCHMAH, THE HEART IS BINAH AND THE WINDPIPE IS THE SECRET OF ZEIR ANPIN, IN WHICH ARE CHESED, GVURAH, TIFERET, NETZACH, HOD AND YESOD - THE SIX RINGS OF THE WINDPIPE. THE MOUTH IS MALCHUT AND WITH THE ROOT, WHICH IS KETER, THEY AMOUNT TO TEN SFIROT. THEREFORE, when blowing the Shofar, we never blow less than ten times, WHICH CORRESPONDS TO THE TEN SFIROT. As for the Torah, the voice is hers and the speech is hers, and hers is Binah, as we have explained: 'A wise man understands one thing from another.' Hers is the faculty of thought, WHICH IS CHOCHMAH. THERE ARE TEN SFIROT, BECAUSE VOICE IS ZEIR ANPIN - IN WHICH ARE CHESED, GVURAH, TIFERET, NETZACH, HOD AND YESOD. SPEECH IS MALCHUT, AND WITH BINAH AND HER CHOCHMAH WITH THE ROOT, KETER, THEY AMOUNT TO TEN SFIROT. THEREFORE, THE TORAH is more important to the Holy One, blessed be He, than all the offerings and burnt offerings. This is what is meant by: "This is the Torah of the burnt offering, of the meal offering" (Vayikra 7:37). End of Ra'aya Meheimna (the Faithful Shepherd).