265. "And Hashem Elohim commanded..." (Beresheet 2:16). THIS VERSE ALLUDES TO THE PROHIBITION OF IDOL WORSHIPPING, WHICH IS INCLUDED WITHIN THE TREE OF KNOWLEDGE OF GOOD AND EVIL, as it has been said that the word "To command (Heb. tzav)" is but idolatry, from where, REFERRING TO THE TREE OF KNOWLEDGE OF GOOD AND EVIL, other Elohim originate. THERE ARE THREE TRANSGRESSIONS PERTAINING TO THE TREE OF KNOWLEDGE, WHICH ARE IDOL WORSHIPPING, INCEST AND BLOODSHED. And this, NAMELY THE KLIPAH OF IDOLATRY, DWELLS in the liver (Heb. kaved; lit. 'heavy'). Hence, "Let more work be laid (lit. 'heavy')" (Shemot 5:9) of idol worship. Because OF IDOLATRY, the liver becomes angry. BY BECOMING ANGRY, THE LIVER IS PASSED ON AS A DWELLING FOR THE KLIPAH OF IDOL WORSHIPPING. It has been said that 'Whoever is angry acts as if he worships idols,' and IT IS WRITTEN: "And...command" TO TEACH US ABOUT THE TRANSGRESSION OF IDOL WORSHIPPING, WHICH IS INCLUDED WITHIN THE TREE OF KNOWLEDGE OF GOOD AND EVIL.
265. וַיְצַו ה' אֱלֹקִים וגו', הָא אוֹקְמוּהָ לֵית צַו אֶלָּא עֲבוֹדָה זָרָה, דְּמִתַּמָּן אֱלֹהִים אֲחֵרִים, וְאִיהִי בַּכָּבֵד דְּמִנָּהּ תִּכְבַּד הָעֲבוֹדָה, דְּאִיהִי עֲבוֹדָה זָרָה לֵיהּ וְהַכָּבֵד כּוֹעֵס, וְהָא אוֹקְמוּהָ כָּל הַכּוֹעֵס כְּאִלּוּ עוֹבֵד עֲבוֹדָה זָרָה. דָא אִיהוּ וַיְצַו.
266. "The man" (Beresheet 2:16) mentioned in this phrase alludes to the prohibition of bloodshed, WHICH IS INCLUDED IN THE TREE OF KNOWLEDGE OF GOOD AND EVIL, as it is written: "Who so sheds man's blood, by man shall his blood be shed" (Beresheet 9:6). FROM HERE, WE NEED TO DRAW AN ANALOGY. HERE IT IS SAID, "THE MAN" IN CONNECTION WITH BLOODSHED, JUST AS THERE THE WORD "MAN" IS CONNECTED WITH BLOODSHED (BERESHEET 2:16THEREFORE, BOTH ISSUES DEAL WITH BLOODSHED. THE KLIPAH OF BLOODSHED RESIDES WITHIN the gall (Heb. marah); it is the sword of the Angel of Death BY WHICH HE KILLS HUMAN BEINGS, AS IT SAYS THAT A DROP OF BITTERNESS (HEB. MARAH) HANGS FROM THE SWORD OF THE ANGEL OF DEATH, BY WHICH ONE DIES. The verse also says, "But her end is bitter as wormwood, sharp as a two-edged sword" (Mishlei 5:4). THE WORD "saying" (Beresheet 2:16) IN THIS VERSE alludes to THE PROHIBITION OF incest (SEXUAL IMMORALITY), WHICH IS PART OF "THE TREE OF KNOWLEDGE OF GOOD AND EVIL." THE KLIPAH OF INCEST RESIDES IN the spleen, about which it is written: "She eats, and wipes her mouth..." (Mishlei 30:20), because the spleen has neither mouth nor arteries THROUGH WHICH IT CAN SUCK BLOOD. Therefore, it sucks black blood from the liver, even though it has no mouth. This IS WHY IT IS WRITTEN: "She eats, and wipes her mouth." All those who shed blood come from THE KLIPAH THAT RESIDES IN the gall, and so the arteries in the heart avoid the bile and IMMEDIATELY flee from it.
266. עַל הָאָדָם, דָּא שְׁפִיכוּת דָּמִים, כד"א בָּאָדָם דָּמוֹ יִשָּׁפֵךְ, וְדָא מָרָה, חַרְבָּא דְּמַלְאַךְ הַמָּוֶת, כד"א וְאַחֲרִיתָהּ מָרָה כְּלַעֲנָה, חַדָּה כְּחֶרֶב פִּיּוֹת. לֵאמֹר, דָּא גִּלּוּי עֲרָיוֹת, וְדָא טְחוֹל. עֲלֵיהּ נֶאֱמַר אָכְלָה וּמָחֲתָה פִּיהָ וגו' דִּטְחוֹל לֵית לָהּ פּוּמָא וְעַרְקִין, וְאִתְשַׁקְיָא מֵעֲכִירוּ דְּדָמָא אוּכְמָא דְּכָבֵד, וְלָא אַשְׁכַּחְנָא לֵיהּ פּוּמָא, וְדָא אִיהוּ אָכְלָה וּמָחֲתָה פִּיהָ וגו'. כָּל שׁוֹפְכֵי דָּמִים מִמָּרָה אִנוּן, דְּעַרְקִין דִּדְמָא דְלִבָּא, מִיָּד דְּחָזָאן מָרָה, כָּלְהוֹן בָּרְחִין קָדָמָהּ.
267. Those who commit incest hide in the dark, AS IT IS WRITTEN: "THE EYE ALSO OF THE ADULTERER WAITS FOR THE TWILIGHT, SAYING, NO EYE SHALL SEE ME..." (IYOV 24:15). THIS IS AN ALLUSION TO the black blood of the spleen, WHERE THE KLIPAH OF INCEST RESIDES, AS BLACK BLOOD IS SIMILAR TO DARKNESS. The soul of whoever commits bloodshed, idolatry or incest shall be reincarnated inside THE THREE FORMS OF KLIPAH: the liver, the gall and the spleen. And it is sentenced in Gehenom by three evil rulers CALLED the destroyer, anger and wrath.
267. וְעֶרְיָין כָּלְהוֹ אִתְכַּסְיָין בַּחֲשׁוֹכָא, בְּדַם אוּכְמָא דִטְחוֹל, מָאן דַּעֲבַר עַל שְׁפִיכַת דְּמָא וְע"ז וְג"ע, גַּלְיָא נִשְׁמְתֵיהּ, בְּכָבֵד מָרָה טְחוֹל, וְדַיְינִין לֵיהּ בַּגֵּיהִנֹּם, וּתְלַת מְמַנָּן עֲלַיְיהוּ, מַשְׁחִית אַף וְחֵימָה.