Undisclosed Da'at, Da'at that is shining in the head, expanding Da'at

Synopsis

Rabbi Shimon tells us about the three types of Da'at in Zeir Anpin, and he also talks about how God established a testimony in Jacob. Rabbi Shimon tells the other rabbis that he has known these matters for a long time but was afraid to reveal them, and now they are revealed. He laughs and weeps over what he is and is not allowed to reveal, and he says that he has only this one day at his disposal to tell what he wants to tell. And we find that he wants to reveal things so that he will not enter the World to Come in shame.

Body Brain Chambers Flow Samuel Zeir Anpin

92. It is written, "For Hashem is an El of knowledge (lit. 'knowledges')" (I Shmuel 2:3). Surely knowledges IN THE PLURAL, BECAUSE THERE ARE THREE TYPES OF DA'AT IN ZEIR ANPIN: 1) It is THE BRAIN OF Da'at, because through Da'at all palaces are filled, as it is written, "and by knowledge (Heb. Da'at) are the chambers filled with all precious and pleasant riches" (Mishlei 24:3); 2) Another Da'at CORRESPONDS TO THIS, which is not revealed but flows within it secretly and is included within it; 3) Da'at that shines into the parts of the brain and spreads throughout the brain BUT NOT INTO THE BODY.

92. כְּתִיב כִּי אֵל דֵּעוֹת יְיָ.' דֵּעוֹת וַדַּאי. הוּא הַדַּעַת, בְּדַעַת כָּל פַּלְטְרֺי אִתְמַלְּיָין, דִּכְתִּיב, וּבְדַעַת חֲדָרִים יִמָּלְאוּ. דַּעַת אַחֲרָא, לָא אִתְגַּלְיָא, דְּהָא טְמִירָא אָזִיל בְּגַוֵויהּ, וְאִתְכְּלִיל בֵּיהּ. דַּעַת נָהִיר בְּמוֹחִין, וְאִתְפְּשַׁט בְּמוֹחָא כֺּלָּא.

Book of Agadah Circumcision Correction Hidden Book (Safra De'tzniuta) Jacob Testimony Zeir Anpin

93. In the book of Agadah we studied, "Hashem is an El of knowledge (Heb. de'ot)." Do not pronounce 'de'ot' but 'edut (Eng. 'testimony'),' for it bears testimony about everything, the testimony of two portions, WHICH MEANS IT INCLUDES WITHIN IT CHOCHMAH AND BINAH, WHICH ARE TWO PORTIONS, as it is written, "For He established a testimony in Jacob" (Tehilim 78:5), SINCE ZEIR ANPIN CALLED JACOB IS THE SECRET OF DA'AT THAT INCORPORATES CHOCHMAH AND BINAH. And though it has been explained differently in Safra Detzniuta (the CONCEALED Book), THAT CIRCUMCISION IS CALLED TESTIMONY, IT IS NOT IN THE CONCEALED BOOK IN OUR POSSESSION, BUT THEY HAD KABBALAH BOOKS THAT THEY CALLED SO. There, where it belongs THE EXPLANATION is complete, and ALSO here everything is correct. Everything should be EXPLAINED IN THE TEXT by concealing the matter BY HINTS.

93. בְּסִפְרָא דְּאַגַּדְתָּא תָּנֵינָן, כִּי אֵל דֵּעוֹת יְיָ,' אַל תִּקְרֵי דֵּעוֹת, אֶלָּא עֵדוּת. דְּהוּא סַהֲדוּתָא דְּכֺלָּא, סַהֲדוּתָא דִּתְרֵין חוּלָקִין, כד"א וַיָּקֶם עֵדוּת בְּיַעֲקֺב. ואע"ג דְּהַאי מִלָּה, אוֹקְמוּהָ בְּסִפְרָא דִּצְנִיעוּתָא בְּגַוְונָא אַחֲרָא. הָתָם בְּאַתְרֵיהּ שְׁלִים, הָכָא כֺּלָּא שַׁפִּיר, וְכֺלָּא הֲוֵי, כַּד אַסְתִּים מִלָּה.

Aba and Ima Atika Kadisha Beard Mazal

94. הַאי אָב וָאֵם, כֻּלְּהוּ בְּהוּ כְּלִילָן, כֺּלָּא בְּהוּ סְתִימָן, וְאִינּוּן סְתִימָן בְּמַזָּלָא קַדִּישָׁא, עַתִּיקָא דְּכָל עַתִּיקִין. בֵּיהּ סְתִימָן. בֵּיהּ כְּלִילָן. כֺּלָּא הוּא, כֺּלָּא הֲוֵי. בְּרִיךְ הוּא, בְּרִיךְ שְׁמֵיהּ, לְעָלַם וּלְעָלְמֵי עָלְמִין.

Atika Kadisha Correction Death of Rabbi Shimon Idra Raba Rabbi Shimon, Death of Righteous Wisdom

95. All the matters in the Idra RABA are correct and they are all are holy matters, which stray neither right nor left. They are all hidden matters, revealed to those who entered WISDOM and came out OF IT COMPLETELY. All mysteries are in such a way THAT THEY ARE REVEALED SOLELY TO THOSE WHO CAME IN AND CAME OUT. Until now these matters, WHICH I HAVE DISCLOSED HERE, were hidden, because I was afraid to reveal them. Now they are revealed. It is known before Atika Kadisha that neither for my own glory nor for THE GLORY OF my father's house did I do this, but I did it so I would not enter shamefully before His palace. Moreover, I saw the Holy One, blessed be He, and all the truly righteous present here, all agreed with me THAT I SHOULD REVEAL THEM. For I have seen them all rejoicing in my joy, and that they are all invited to my feast in that world, happy is my portion.

95. כָּל מִלִּין דְּאִדָּרָא יָאוּת, וְכֻלְּהוּ מִלִּין קַדִּישִׁין, מִלִּין דְּלָא סָטָאן לִימִינָא וְלִשְׂמָאלָא, כֻּלְּהוּ מִלִּין דִּסְתִּימִין, וְאִתְגַּלְיָין לְאִינּוּן דְּעָאלוּ וְנַפְקוּ, וְכֺלָּא הָכִי הוּא. וְעַד הַשְׁתָּא הֲווֹ מִתְכַּסְיָין אִלֵּין מִלִּין, דְּדָחִילְנָא לְגַלָּאָה, וְהַשְׁתָּא אִתְגַּלְיָין. וְגַלֵּי קַמֵּי עַתִּיקָא קַדִּישָׁא, דְּהָא לָא לִיקָרָא דִּילִי, וּדְבֵית אַבָּא עֲבִידְנָא, אֶלָּא בְּגִין דְּלָא אִיעוּל בְּכִסּוּפָא קָמֵי פַּלְטְרוֹי עֲבִידְנָא. וְעוֹד, הָא חֲמֵינָא, דְקוּדְשָׁא בְּרִיךְ הוּא, וְכָל הָנֵי זַכָּאֵי קְשׁוֹט דְּהָכָא מִשְׁתַּכְּחָן, כֻּלְּהוּ מִסְתַּכְּמִין עַל יְדִי. דְּהָא חֲמֵינָא דְּכֻלְּהוּ חַדָּאן בְּהַאי הִלוּלָא דִּילִי, וְכֻלְּהוּ זְמִינִין בְּהַהוּא עָלְמָא בְּהִילּוּלָא דִּילִי, זַכָּאָה חוּלָקִי.

Death of Rabbi Shimon Eden Hands Lips Rabbi Shimon, Death of Rivers Streams Strength Water Waters

96. Rabbi Aba said, When the Holy Luminary completed this word, the Supernal Luminary raised his hands, wept and laughed, because he wanted to reveal something. He said, All my life I was distressed about this matter TO REVEAL IT, but now I am not given permission. He drew strength and sat down and his lips were murmuring. He prostrated three times, and no one could look at where he was, let alone directly at him. He said, Mouth, mouth, you have merited all this and your streams have not dried up. Your stream gushes forth ceaselessly. We recite of you, "And a river went out of Eden" (Beresheet 2:10), and, "like a spring of water, whose waters fail not" (Yeshayah 58:11).

96. א"ר אַבָּא, כַּד סִיֵּים מִלָּה דָּא בּוּצִינָא קַדִּישָׁא, בּוּצִינָא עִלָּאָה, אָרִים יְדוֹי, וּבָכָה וְחַיִיךְ. בָּעָא לְגַלָּאָה מִלָּה חֲדָא. אָמַר, בְּמִלָּה דָּא אִצְטָעַרְנָא כָּל יוֹמָאי, וְהַשְׁתָּא לָא יָהֲבִין לִי רְשׁוּתָא. אִתְתָּקַּף, וְיָתִיב, וְרָחִישׁ בְּשִׂפְוָותֵיהּ, וְסָגִיד תְּלַת זִמְנִין, וְלָא הֲוָה יָכִיל ב"נ לְאִסְתַּכְּלָא בַּאֲתְרֵיהּ, כ"ש בֵּיהּ. אָמַר, פּוּמָא פּוּמָא, דְּזָכִית לְכָל הַאי, לָא אַנְגִּיבוּ מַבּוּעָךְ. מַבּוּעָךְ נָפִיק וְלָא פָּסַק. עֲלָךְ קָרֵינָן וְנָהָר יוֹצֵא מֵעֵדֶן. וּכְתִיב וּכְמוֹצָא מַיִם אֲשֶׁר לֺֹא יְכַזְּבוּ מֵימָיו.

Crowns Death of Rabbi Shimon Head Rabbi Shimon, Death of World to Come, The

97. Now I testify about myself that all the days I lived IN THE WORLD I yearned to see this day, IN WHICH I WOULD HAVE PERMISSION TO REVEAL THESE SECRETS, but never succeeded, except for now because this day is crowned with this crown OF REVEALING SECRETS. And now I wish to reveal matters before the Holy One, blessed be He, because all THE SECRETS I REVEAL are crowned on my head. And this day will not be far from coming to its place IN THAT WORLD on another day. For all this day is at my disposal AND NO MORE. And now let me begin to reveal things so I should not enter with shame into the World to Come. Here, let me start speaking.

97. הָאִידָּנָא אַסְהַדְנָא עָלַי. דְּכָל יוֹמִין דְּקָאֵימְנָא, תָּאִיבְנָא לְמֵחֱמֵי יוֹמָא דָּא, וְלָא סָלִיק בִּידִי, בַּר הָאִידָּנָא, דְּהָא בְּעִטְרָא דָּא מִתְעֲטָּר הַאי יוֹמָא. וְהַשְׁתָּא בָּעֵינָא לְגַלָּאָה מִלִּין, קַמֵּיהּ דְקוּדְשָׁא בְּרִיךְ הוּא, דְּהָא כֻּלְּהוּ מִתְעַטְּרִין בְּרֵישֵׁי. וְהַאי יוֹמָא לָא יִתְרַחָק לְמֵיעַל לְדוּכְתֵּיהּ, כְּיוֹמָא אַחֲרָא. דְּהָא כָּל יוֹמָא דָּא בִּרְשׁוּתִי קַיְּימָא. וְהַשְׁתָּא שָׁרֵינָא לְגַלָּאָה מִלִּין, בְּגִין דְּלָא אִיעוּל בְּכִסּוּפָא לְעָלְמָא דְּאָתֵי. וְהָא שָׁרֵינָא אֵימָא.