381. Come and behold, the same applies for Rosh Hashanah and Yom Hakippurim, when Judgment hovers over the world and the Satan is there to prosecute. The children of Yisrael should be aroused by the Shofar, to create a voice (also: 'sound') that is a combination of water, fire, and wind, WHICH ARE CHESED, GVURAH, AND TIFERET, which become one in it, and sound that voice from within the Shofar.
382. And this voice rises up to the Throne of Judgment, strikes it, and rises further. And after this voice has reached above, then the voice of Jacob is established on high and the Holy One, blessed be He, is aroused with Mercy. Just as Yisrael uses the Shofar to release a voice from below, which includes fire, water, and air, so a voice is released from on high from the supernal Shofar, WHICH IS BINAH. THE POWER TO BLOW THE SHOFAR IS FIRE, AND THE VOICE IS FORMED BY THE AIR. THE AIR IS MINGLED WITH SWEAT AND HOT BREATH, WHICH ARE THE SECRET OF WATER, AND THESE AROUSE THE THREE UPPER COLUMNS OF BINAH, FROM WHERE THE MOCHIN ARE DRAWN DOWN TO ZEIR ANPIN AND MALCHUT. And this voice, which consists of fire, water, and air, AND HAS RISEN FROM BELOW; it is established and appears from below, and another appears from above. So the world, WHICH IS MALCHUT, is established and Mercy prevails.
383. Now the prosecutor is confused, because he thought that by executing Judgment, he would punish the world. But when he realizes that Mercy was aroused, he is perplexed, his strength fails, and he is unable to do anything. Then the Holy One, blessed be He, judges the world with Mercy. You may say that Judgment has been executed, but it is not so. Judgment and Mercy are joined, and the world is judged Mercifully.
384. Come and behold. It is written, "Blow the Shofar at the new moon, at the time appointed (lit. 'when the moon is covered') on our solemn feast day" (Tehilim 81:4), when the moon, WHICH IS MALCHUT, is covered, because at that time, AS A RESULT OF THE ILLUMINATION OF THE LEFT, that evil Serpent prevails and may bring harm to the world. But when Mercy is aroused BY BLOWING THE SHOFAR, the moon rises and moves away FROM THE ILLUMINATION OF THE LEFT. THUS, THE SATAN is confused and loses control. Then he is removed FROM THE MOON and never comes near again. This is why on Rosh Hashanah, THE SATAN IS dumbfounded, as is a person who has just been awakened and is still half asleep.
385. On Yom Hakippurim, we should pacify and appease THE SATAN by offering him a scapegoat. BY SENDING IT TO THE DESERT, WHICH IS HIS PLACE, then he will become a defender for Yisrael. But on Rosh Hashanah, he is confused, and loses his abilities. He does not know, nor is he able to do anything, as he sees Mercy aroused from below and endowed from on high. And the moon, WHICH IS THE MALCHUT, rises in between them. This is when he is perplexed and no longer knows anything. Thus, he loses his power.
386. Then the Holy One, blessed be He, judges Yisrael with Mercy. He has pity on the children of Yisrael and gives them time - the ten days between Rosh Hashanah and Yom Hakippurim - to accept those who repent before Him, and atone for their sins. Then He raises them up to THE SANCTITY OF Yom Hakippurim.
387. From that day forward, to keep all in order, the Holy One, blessed be He, commanded Yisrael to perform the precept OF 'THE BLOWING OF THE SHOFAR' so that the Satan would not have dominion over them. THIS MEANS TO ABOLISH THE SATAN AND HIS PERSECUTION, so that Mercy, and not Judgment, will prevail, and so they will be worthy on earth OF THE MERCY OF THE HOLY ONE, BLESSED BE HE, which is like the Mercy of a father towards his children. All this depends on THE AROUSAL OF THE LOWER BEINGS by action and words. And all this has already been explained.