Trumah
Aba and Ima Light Lights Mochin Seven Seventy Sh'ma Yisrael Ten Tree Tree of Life Zeir Anpin

125. When the children of Yisrael are declaring the union of the secret of Sh'ma Yisrael with complete desire, one light, WHICH IS THE PATH OF ABA, emerges from the concealment of the upper world, NAMELY THE UPPER ABA AND IMA. This light is battered into the hard spark, WHICH IS YESOD OF IMA, and is divided into seventy lights THAT RADIATE FROM THEM THE MOCHIN OF YISRAEL-SABA AND TEVUNAH, WHICH ARE THE LOWER SEVEN SFIROT OF ABA AND IMA, CHESED, GVURAH, TIFERET NETZACH, HOD, YESOD AND MALCHUT, EACH COMPOSED OF TEN. And these seventy lights SHONE in the seventy branches of the Tree of Life, NAMELY IN CHESED, GVURAH, TIFERET, NETZACH, HOD, YESOD AND MALCHUT OF ZEIR ANPIN, EACH CONTAINING TEN.

125. בְּשַׁעֲתָא דְּקָא מְיַחֲדֵי יִשְׂרָאֵל, יִחוּדָא דְרָזָא דִּשְׁמַע יִשְׂרָאֵל, בִּרְעוּתָא שְׁלִים, כְּדֵין נַפְקֵי מִגּוֹ סְתִימוּ דְּעָלְמָא עִלָּאָה, חַד נְהִירוּ, וְהַהוּא נְהִירוּ בָּטַשׁ גּוֹ בּוּצִינָא דְּקַרְדִּינוּתָא, וְאִתְפְּלַג לְע' נְהוֹרִין, וְאִינּוּן ע' נְהוֹרִין, בְּע' עַנְפִין דְּאִילָנָא דְּחַיֵּי.

Canopy Wedding (Chupah) Chupah (Wedding Canopy) Eden Fragrance Light Marriage Praise Spices Tree Zeir Anpin

126. Then that Tree, WHICH IS ZEIR ANPIN, emanates fragrances and spices, NAMELY THE LIGHT OF CHOCHMAH THAT IS CALLED 'FRAGRANCE.' All the trees that are in the Garden of Eden, WHICH IS MALCHUT, emanate fragrances and praise their Master, ZEIR ANPIN, for Malchut is then prepared to enter the marriage canopy with her husband, ZEIR ANPIN. All the supernal limbs, WHICH ARE THE SFIROT OF ZEIR ANPIN, join in one aspiration and one desire to be one without any separation. Then her husband, ZEIR ANPIN, is prepared to enter the marriage canopy in one union to unite with Malchut.

126. כְּדֵין, הַהוּא אִילָנָא סָלִיק רֵיחִין וּבוּסְמִין, וְכָל אִילָנֵי דְּגִנְתָּא דְּעֵדֶן, כֻּלְּהוּ סַלְּקִין רֵיחִין, וּמְשַׁבְּחָן לְמָארֵיהוֹן, דְּהָא כְּדֵין אִתְתַּקְּנַת מַטְרוֹנִיתָא, לְאַעֲלָא לַחוּפָּה בַּהֲדֵי בַּעְלָהּ, כָל אִינּוּן שַׁיְיפִין עִלָּאִין, כֻּלְּהוּ מִתְחַבְּרָן בְּתִיאוּבְתָּא חֲדָא, וּבִרְעוּתָא חֲדָא, לְמֶהֱוֵי חַד בְּלָא פֵּרוּדָא כְּלָל. וּכְדֵין בַּעְלָהּ אִתְתָּקַּן לְגַבָּהָא לְאַעֲלָא לַחוּפָּה בְּיִחוּדָא חַד, לְאִתְיַיחֲדָא בְּמַטְרוֹנִיתָא.

Aba and Ima Sh'ma Yisrael Zeir Anpin

127. Therefore we stimulate her, MALCHUT, and we say Sh'ma Yisrael, MEANING MALCHUT, FOR THE CHILDREN OF YISRAEL ARE INCLUDED IN HER. WE SAY TO MALCHUT, Prepare yourself, for your husband, ZEIR ANPIN, will come to you adorned and he is prepared toward you. "Hashem our Elohim, Hashem is One" (Devarim 6:4). HASHEM IS ABA, OUR ELOHIM IS IMA, HASHEM IS ZEIR ANPIN AS IT IS WRITTEN BEFORE US. They are one, MEANING in one union with one desire without separation, and all these limbs OF ZEIR ANPIN, NAMELY HIS SFIROT, become one and enter with one longing, MEANING IN YESOD OF ZEIR ANPIN.

127. וְע"ד אֲנָן מִתְּעַרֵי לֵיהּ, וְאַמְרִינָן שְׁמַע יִשְׂרָאֵל, אַתְקִין גַּרְמָךְ, הָא בַּעְלִיךְ יֵיתֵי לְגַבִּיךְ בְּתִקּוּנוֹי, זַמִּין לָקֳבְלָךְ. יְיָ' אֱלֹהֵינוּ יְיָ' אֶחָד, בְּיִחוּדָא חֲדָא, בִּרְעוּתָא חֲדָא, בְּלֹא פֵּרוּדָא, דְּכָל אִינּוּן שַׁיְיפִין כֻּלְּהוּ אִתְעָבֵידוּ חַד, וְעַיְילִין בְּחַד תִּיאוּבְתָּא.

Aba and Ima Chassadim Zeir Anpin

128. As soon as the children of Yisrael say, "Hashem is One," WHICH ALLUDES TO ZEIR ANPIN AS MENTIONED ABOVE, with the stimulus of the six sides, THAT RECEIVE FROM ABA AND IMA, THE SECRET OF "HASHEM OUR ELOHIM" AS THEY BECAME ONE, AS MENTIONED. Then all these six sides become one and enter to one longing, WHICH IS YESOD. This is the secret of Vav, WHICH ALLUDES TO ZEIR ANPIN, WHICH IS THE SECRET OF one expansion. JUST LIKE THE LETTER VAV THAT IS SHAPED LIKE A LINE with nothing attached to it, MEANING THAT THE ILLUMINATION OF CHASSADIM OF THE RIGHT DOMINATES IT, AND THERE IS NO ATTACHMENT FROM THE REVELATION OF CHOCHMAH IN THE LEFT. Only it itself spreads AND IS COMBINED of them all, EVEN FROM THE LEFT, and it is one. EVEN THOUGH IT IS COMBINED ALSO FROM THE ILLUMINATION OF CHOCHMAH, WHICH IS THE SECRET OF ONE, STILL ONLY THE RIGHT DOMINATES IT, WHICH IS THE ILLUMINATION OF CHASSADIM ALONE.

128. כֵּיוָן דְּאַמְרֵי יִשְׂרָאֵל יְיָ' אֶחָד בְּאִתְעָרוּתָא דְּשִׁית סִטְרִין, כְּדֵין כָּל אִינּוּן שִׁית סִטְרִין, אִתְעָבֵידוּ חַד וְעָאלִין בְּחַד תִּיאוּבְתָּא, וְרָזָא דָּא ו' חַד פְּשִׁיטוּ בִּלְחוֹדוֹי, בְּלֹא דְּבֵקוּתָא אַחֲרָא לְגַבֵּיהּ, אֶלָּא אִיהוּ בִּלְחוֹדוֹי פָּשִׁיט מִכֹּלָּא, וְאִיהוּ חַד.

Faith Maidens Zeir Anpin

129. At that time, Malchut prepares and adorns Herself. The attendants, MEANING THE MAIDENS as it is written, bring her in great secrecy to her husband, ZEIR ANPIN, and say, 'Blessed be the Name of the glory of His kingdom forever and ever.' This is in secret because this is the way that it is necessary to bring Her to Her husband, ZEIR ANPIN. Happy are the people who know this and perform the supernal order of the Faith, WHICH IS MALCHUT.

129. בְּהַהִיא שַׁעֲתָא, מַטְרוֹנִיתָא מִתְתַּקְּנָא וּמִתְקַשְּׁטָא, וְעַיְילִין לָהּ שַׁמָּשָׁהָא בִּלְחִישׁוּ סַגִּי, לְגַבֵּי בַּעְלָהּ, וְאַמְרֵי בָּרוּךְ שֵׁם כְּבוֹד מַלְכוּתוֹ לְעוֹלָם וָעֶד. דָּא אִיהוּ בִּלְחִישׁוּ, דְּהָכִי אִצְטְרִיךְ לְאַעֲלָא לָהּ לְגַבֵּי בַּעְלָהּ. זַכָּאָה עַמָּא דְּיַדְעֵי דָּא, וּמְסַדְּרֵי סִדּוּרָא עִלָּאָה דִּמְהֵימְנוּתָא.

Camp Hosts Love South Zeir Anpin

130. At the time that the husband OF THE QUEEN, THAT IS ZEIR ANPIN, and the Queen join as one, a proclamation emerges from the south side, WHICH IS CHESED, Awaken, hosts and camps that manifested the love of their Master, MEANING THOSE THAT CAUSED THIS UNION.

130. בְּהַהִיא שַׁעֲתָא דְּאִתְחַבְּרוּ בַּעְלָהּ וּמַטְרוֹנִיתָא כַּחֲדָא, כְּדֵין כָּרוֹזָא נָפִיק מִסִּטְרָא דְּדָרוֹם, אִתְעָרוּ חֵילִין וּמַשְׁרְיָין דְּגַלֵּי רְחִימוּתָא לְגַבֵּי מָארֵיכוֹן.

Boel (Angel) Camp Directions Hands Hebrew Letters Hosts Key Tree Tree of Life Zeir Anpin

131. Then a supernal overseer, the minister of the camps whose name is Boel, becomes aroused. In his hands are four keys, which he received from the four directions of the world, CHESED, GVURAH, TIFERET AND MALCHUT. One key is marked with the letter Yud, one is marked with the letter Hei and another key is marked with the letter Vav. He places them under the Tree of Life, WHICH IS ZEIR ANPIN. These three keys that are marked with these three letters become one. As soon as they become one, that last key, WHICH IS THE LAST HEI, ascends and stands and combines with the other key that includes the three KEYS. All camps and hosts enter these two keys in the Garden, WHICH ARE VAV-HEI, and they all combine as below, MEANING LIKE YISRAEL.

131. כְּדֵין אִתְּעַר חַד מְמָנָא עִלָּאָה, בּוּאֵ"ל שְׁמֵיהּ, רַב מַשְׁרְיָין, וּבִידֵיהּ אַרְבַּע מַפְתְּחָן, דְּנָטִיל מְד' סִטְרֵי עָלְמָא, וְחַד מַפְתְּחָא אִתְרְשִׁים בְּאָת י,' וּמַפְתְּחָא אַחֲרָא אִתְרְשִׁים בְּאָת ה.' וְחַד מַפְתְּחָא אִתְרְשִׁים בְּאָת ו.' וְאָנַח לְהוּ תְּחוֹת אִילָנָא דְּחַיֵּי. אִינּוּן תְּלַת מַפְתְּחָן, דְּאִתְרְשִׁימוּ בִּתְלַת אַתְוָון אִלֵּין, אִתְעָבֵידוּ חַד. כֵּיוָן דְּאִתְעָבֵידוּ חַד, הַהוּא מַפְתְּחָא אַחֲרָא, סָלִיק וְקָאֵים וְאִתְחֲבָּר בְּהַהוּא אַחֲרָא כְּלָלָא דִּתְלַת, וְכָל אִינּוּן מַשְׁרְיָין וְחַיָּילִין עַיְילִין לְאִינוּן תְּרֵין מַפְתְּחָן גּוֹ גִּנְתָּא וְכֻלְּהוּ מְיַחֲדֵי כְּגַוְונָא דִּלְתַתָּא.

Aba and Ima Hebrew Letters Holy Name Mochin Sh'ma Yisrael Unity Yud Hei Vav Hei (YHVH) Zeir Anpin Zohar

132. NOW THE ZOHAR EXPLAINS THE SECRET OF THE WORDS OF "SH'MA YISRAEL." THE FIRST Yud Hei Vav Hei is the mark of the letter Yud that is in the Holy Name, WHICH ALLUDES TO ABA. "Our Elohim" is the secret of the mark of the upper Hei of the Holy Name THAT ALLUDES TO IMA. THE SECOND Yud Hei Vav Hei is the drawing OF MOCHIN FROM ABA AND IMA that are drawn below in the secret of the mark of the letter Vav OF THE HOLY NAME THAT ALLUDES TO ZEIR ANPIN. These two letters, YUD AND HEI, are drawn to be in this place, MEANING IN THE VAV, WHICH IS ZEIR ANPIN. It is one, for all these three, WHICH ARE ABA AND IMA AND ZEIR ANPIN, are one in one unity.

132. יְדֹוָ"ד: דָּא רְשִׁימוּ דְּאָת י,' רֵישָׁא עִלָּאָה דְּבִשְׁמָא קַדִּישָׁא. אֱלֹהֵינוּ: דָּא אִיהוּ רָזָא דִּרְשִׁימוּ דְּאָת ה' עִלָּאָה, אָת תִּנְיָינָא דְּבִשְׁמָא קַדִּישָׁא. יְדֹוָ"ד: דָּא מְשִׁיכוּ דְּאִתְמְשַׁךְ לְתַתָּא, בְּרָזָא דִּרְשִׁימוּ דְּאָת ו,' דְּאִינּוּן תְּרֵין וְאַתְוָון אִתְמְשָׁכוּ לְמֶהֱוֵי בַּאֲתָר דָּא, וְאִיהוּ אֶחָד. כָּל הָנֵי תְּלָתָא אִינּוּן חַד, בְּיִחוּדָא חַד.

Aba and Ima Chambers Food Mochin Other Side Unity Zeir Anpin

133. All these have become one in one unity and everything remains in the secret of the letter Vav, FOR ALL THE MOCHIN HAVE REMAINED IN ZEIR ANPIN, WHICH IS THE SECRET OF VAV. He is whole from the source of the fountain, WHICH IS ABA, and from the inner chamber, THAT IS IMA, and He inherits Aba and Ima. Then they bring into Him the Queen, NAMELY MALCHUT, because He is now complete with all the supernal good, and can nourish her and give her food and sustenance as befitting. All His limbs, WHICH ARE THE SFIROT, are all one and then they bring her in secret. Why in secret? In order that a stranger should not intrude on this joy, as it is written, "And no stranger shares its joy" (Mishlei 14:10), MEANING SO THAT THE OTHER SIDE SHOULD NOT BE DRAWN TO NURTURE FROM THE ILLUMINATION OF THE UNION.

133. כֵּיוָן דְּכָל דָּא אִתְעָבֵיד חַד בְּיִחוּדָא חַד, וְאִשְׁתְּאַר כֹּלָּא בְּרָזָא דְּאָת ו' שְׁלִים, מֵרֵישָׁא דְּמַבּוּעָא, וּמֵהֵיכָלָא פְּנִימָאָה, וְיָרִית לְאַבָּא וְאִימָּא, כְּדֵין עַיְילִין לְמַטְרוֹנִיתָא בַּהֲדֵיהּ, דְּהָא הַשְׁתָּא אִיהוּ שְׁלִים בְּכָל טִיבוּ עִלָּאָה, וְיָכִיל לְאַתְזְנָא לָהּ, וּלְמֵיהַב לָהּ מְזוֹנָא וְסִפּוּקָא כַּדְקָא יֵאוֹת. וְכָל אִינּוּן שַׁיְיפִין דִּילֵיהּ כֻּלְּהוּ חַד. כְּדֵין עַיְילִין לָהּ לְגַבֵּיהּ, בִּלְחִישׁוּ. אֲמַאי בִּלְחִישׁוּ. בְּגִין דְּלָא יִתְעָרַב זָר בְּהַהִיא חֶדְוָה, כד"א וּבְשִׂמְחָתוֹ לֹא יִתְעָרַב זָר.

Mochin Zeir Anpin

134. Since ZEIR ANPIN becomes united above in six sides, MALCHUT also becomes united below in six other sides, WHICH ARE CHESED, GVURAH, TIFERET, NETZACH, HOD AND YESOD OF THE MOCHIN. So there will be one above and one below, as it is written, "Hashem shall be One, and His Name One" (Zecharyah 14:9), NAMELY ZEIR ANPIN. "And His Name One" is MALCHUT THAT IS CALLED 'NAME,' one above in six sides, as it is written, "Hear Yisrael, Hashem our Elohim, Hashem is One" (Devarim 6:4). There are six words corresponding to six sides. Blessed be the Name of the glory of His kingdom forever and ever, Here are six other sides in six words. Hashem is One above, IN ZEIR ANPIN, and His Name is One below IN MALCHUT.

134. כֵּיוָן דְּאִיהוּ אִתְיָחַד לְעֵילָּא בְּשִׁית סִטְרִין. אוּף הָכִי אִיהִי אִתְיַחֲדַת לְתַתָּא בְּשִׁית סִטְרִין אָחֲרָנִין. בְּגִין לְמֶהֱוֵי אֶחָד לְעֵילָּא, וְאֶחָד לְתַתָּא, כד"א יִהְיֶה יְיָ' אֶחָד וּשְׁמוֹ אֶחָד. אֶחָד לְעֵילָּא בְּשִׁית סִטְרִין, דִּכְתִּיב שְׁמַע יִשְׂרָאֵל יְיָ' אֱלֹהֵינוּ יְיָ' אֶחָד. הָא שִׁית תֵּיבִין, לָקֳבֵל שִׁית סִטְרִין. אֶחָד לְתַתָּא בְּשִׁית סִטְרִין, בשכמל"ו, הָא שִׁית סִטְרִין אָחֲרָנִין בְּשִׁית תֵּיבִין. יְיָ' אֶחָד לְעֵילָּא, וּשְׁמוֹ אֶחָד לְתַתָּא.