Full Zohar Online - Beshalach

Chassadim Doe Hundred Keter Light Midnight Morning North Thread Torah Wind Zeir Anpin

274. "Your right hand, Hashem, is glorious in power" (Shemot 15:6). Rabbi Shimon said, At the time when the morning shines, WHICH IS THE SECRET OF THE LIGHT OF CHASSADIM OF ZEIR ANPIN, the doe, WHICH IS MALCHUT, stands firm. She is filled from her aspect, BECAUSE THE LEFT, WHICH IS HER SIDE, IS THEN ATTIRED IN CHASSADIM AND HER LIGHT BECOMES FULL. She enters into two hundred sanctuaries of the King, WHICH IS THE SECRET OF THE RIGHT COLUMN, WHICH CONTAINS ONLY KETER AND CHOCHMAH. EACH ONE NUMBERS ONE HUNDRED; THUS, THEY ARE TWO HUNDRED. AFTER MALCHUT HAS BEEN COMPLETED AND FILLED FROM THE LEFT COLUMN, SHE IS ENTIRELY INCLUDED IN THE RIGHT, WHICH IS THE SECRET OF THE TWO HUNDRED SANCTUARIES. A person who has studied Torah at midnight - at the time that the North Wind stirs, NAMELY THE LEFT, and it is the desire of this doe to be aroused in the world TO BESTOW PLENTY - he comes with her to stand before the King. And during the time of morning light, a thread of grace is drawn over him.

274. יְמִינְךָ יְיָ' נֶאְדָּרִי בַּכֹּחַ. אָמַר ר"ש, בְּשַׁעֲתָא דְּצַפְרָא נָהִיר, וְאַיַּלְתָּא קַיְּימָא בְּקִיּוּמָהּ, אִתְעַבְּרַת בְּסִטְרָהָא, וְעָאלַת בְּמָאתָן הֵיכָלִין דְּמַלְכָּא. בַּר נָשׁ דְּאִשְׁתַּדַּל בְּפַלְגוּת לֵילְיָא בְּאוֹרַיְיתָא, בְּשַׁעֲתָא דְּאִתְּעַר רוּחָא דְּצָפוֹן, וְתִיאוּבְתָּא דְּאַיַּלְתָּא דָּא לְאִתְּעָרָא בְּעָלְמָא, אָתֵי עִמָּהּ לְקַיְּימָא קֹדֶם מַלְכָּא, בְּשַׁעֲתָא דְּנָהִיר צַפְרָא מַשְׁכִין עָלֵיהּ חַד חוּטָא דְּחֶסֶד.

Crowns Fear Firmaments Gates Light Nukva Sanctuary Zeir Anpin

275. As he gazes at the firmament, MEANING THAT HE RECEIVES FROM THE FIRMAMENT, WHICH IS YESOD OF ZEIR ANPIN, the light of understanding of the Holy Knowledge dwells upon him, and the man is crowned with it, BY ATTAINING THE FIRST THREE SFIROT. And all fear him. Then this person is called 'a son of the Holy One, blessed be He,' 'a resident of the King's sanctuary,' WHICH IS MALCHUT, MEANING A SON TO ZEIR ANPIN AND NUKVA. And he enters all the gates of the King and nobody can hinder him.

275. מִסְתַּכֵּל בִּרְקִיעָא, שַׁרְיָא עָלֵיהּ נְהִירוּ דְּסָכְלְתָנוּ דְּדַעְתָּא קַדִּישָׁא, וּמִתְעַטֵּר בֵּיהּ בַּר נָשׁ, וְדָחֲלִין מִנֵּיהּ כֹּלָּא. כְּדֵין הַאי בַּר נָשׁ אִקְרֵי בְּרָא לְקוּדְשָׁא בְּרִיךְ הוּא, בַּר הֵיכָלָא דְּמַלְכָּא. עָאל בְּכָל תַּרְעוֹי, לֵית דְּיִמְחֵי בִּידֵיהּ.

Holy Name Jacob Prayer Sanctuary Unity

276. בְּשַׁעֲתָא דְּקָרֵי לְהֵיכָלָא דְּמַלְכָּא, עָלֵיהּ כְּתִיב, קָרוֹב יְיָ' לְכָל קוֹרְאָיו לְכֹל אֲשֶׁר יִקְרָאוּהוּ בֶאֱמֶת. מַאי בֶאֱמֶת. כְּמָה דְּאוֹקִימְנָא, תִּתֵּן אֱמֶת לְיַעֲקֹב, דְּיָדַע לְיַחֲדָא שְׁמָא קַדִּישָׁא בִּצְלוֹתֵיהּ כַּדְקָא יֵאוֹת. וְדָא פּוּלְחָנָא דְּמַלְכָּא קַדִּישָׁא.

Earth Holy Name Priests Sacrifice Unity

277. Anyone who knows how to proclaim the unity of the Holy Name properly establishes a single nation in the world, as written, "And what one nation in the earth is like Your people, like Yisrael" (II Shmuel 7:23). Therefore, we have established that the service of any priest who does not know how to proclaim the unity of the Holy Name properly is not a proper service. This is because everything depends UPON THE PRIEST, both the service above, WHICH IS THE ESTABLISHING OF UNITY OF THE NAME, and the service below, OF SACRIFICES. And he must concentrate his heart and desire so that those above and those below are blessed.

277. וּמַאן דְּיָדַע לְיַחֲדָא שְׁמָא קַדִּישָׁא כַּדְקָא יֵאוֹת, אוֹקִים אוּמָא יְחִידָא בְּעָלְמָא, דִּכְתִּיב וּמִי כְעַמְּךָ יִשְׂרָאֵל גּוֹי אֶחָד בָּאָרֶץ. וְעַל דָּא אוֹקִימְנָא, כָּל כֹּהֵן דְּלָא יָדַע לְיַחֲדָא שְׁמָא קַדִּישָׁא כַּדְקָא יֵאוֹת, לָאו פּוּלְחָנֵיהּ פּוּלְחָנָא. דְּהָא כֹּלָּא בֵּיהּ תַּלְיָא, פּוּלְחָנָא עִלָּאָה, וּפוּלְחָנָא תַּתָּאָה. וּבָעֵי לְכַוְּונָא לִבָּא וּרְעוּתָא, בְּגִין דְּיִתְבָּרְכוּן עִלָּאֵי וְתַתָּאֵי.

Face Fear Holy Name Prayer Unity

278. כְּתִיב כִּי תָבֹאוּ לֵרָאוֹת פָּנָי. כָּל בַּר נָשׁ דְּאָתֵי לְיַחֲדָא שְׁמָא קַדִּישָׁא, וְלָא אִתְכַּוָון בֵּיהּ בְּלִבָּא וּרְעוּתָא וּדְחִילוּ, בְּגִין דְּיִתְבָּרְכוּן בֵּיהּ עִלָּאֵי וְתַתָּאֵי, רָמָאן לֵיהּ צְלוֹתֵיהּ לְבַר, וְכֹלָּא מַכְרִיזֵי עָלֵיהּ לְבִישׁ. וְקוּדְשָׁא בְּרִיךְ הוּא קָרֵי עָלֵיהּ כִּי תָבֹאוּ לֵרָאוֹת פָּנָי.

Blessing Darkness Face Holy Name Unity Walls Wisdom

279. It should have been simply, "When you come to see." Why the additional "to see My face?" HE ANSWERS, For all these faces of King, NAMELY THE ILLUMINATION OF CHOCHMAH IN THE SECRET OF THE PASSAGE, "A MAN'S WISDOM MAKES HIS FACE TO SHINE" (KOHELET 8:1), are concealed in the depth of the darkness, WHICH IS THE SECRET OF THE JUDGMENTS IN THE LEFT COLUMN. For by all those who know how to proclaim the unity of the Holy Name properly, the walls of darkness split, and the face of the King appears and shines to everyone. When they are visible and shine, then blessed are all those above and below. Then blessings are prevalent in all the world, and it is written, "to see My face."

279. כִּי תָבוֹאוּ לִרְאוֹת מִבָּעֵי לֵיהּ, מַאי לֵרָאוֹת פָּנָי. אֶלָּא כָּל אִינּוּן אַנְפִּין דְּמַלְכָּא, טְמִירִין בְּעִמְקָא לְבָתַר חֲשׁוֹכָא וְכָל אִינּוּן דְּיַדְעִין לְיַחֲדָא שְׁמָא קַדִּישָׁא כַּדְקָא יֵאוֹת מִתְבַקְעִין כָּל אִינּוּן כּוֹתָלֵי חֲשׁוֹכָא, וְאַנְפִּין דְּמַלְכָּא אִתְחַזְיָין, וְנָהֲרִין לְכֹלָּא. וְכַד אִינּוּן אִתְחַזְיָין וְנָהֲרִין, מִתְבָּרְכִין כֹּלָּא עִלָּאִין וְתַתָּאִין. כְּדֵין בִּרְכָּאן אִשְׁתְּכָחוּ בְּכֻלְּהוּ עָלְמִין, וּכְדֵין כְּתִיב לֵרָאוֹת פָּנָי.

Aaron Righteous Unity Zot (This, Fem.)

280. "Who has required this (Heb. zot) from your hand" (Yeshayah 1:12)? HE ASKS, What does the passage mean? HE ANSWERS, Everyone who comes to establish the unity of the Holy Supernal Name must do so from this aspect of zot, THAT IS MALCHUT, as it is written, "Thus (Heb. zot) shall Aaron come into the holy place" (Vayikra 16:3). This is in order that the Righteous, WHICH IS YESOD, and righteousness, WHICH IS MALCHUT, shall unite together as one pair, so that everything shall be blessed from them. And these two are called "Your courts," as it is written, "Happy is the man whom You choose, and cause to approach to You, that he may dwell in Your courts" (Tehilim 65:5).

280. מִי בִקֵּשׁ זֹאת מִיֶּדְכֶם, מַאי קָא מַיְירֵי. אֶלָּא מַאן דְּאָתֵי לְיַחֲדָא שְׁמָא קַדִּישָׁא עִלָּאָה, בָּעֵי לְיַחֲדָא מִסִּטְרָא דְּזֹאת. כְּמָה דִּכְתִּיב בְּזֹאת יָבֹא אַהֲרֹן אֶל הַקֹּדֶשׁ. בְּגִין דְּיִזְדַּוְּוגֻן כַּחֲדָא, אִינּוּן תְּרֵין: צַדִּיק וְצֶדֶק, בְּזִוּוּגָא חֲדָא. בְּגִין דְּיִתְבָּרְכוּן כֹּלָּא מִנַּיְיהוּ וְאִלֵּין אִקְרוּן חֲצֵרֶךָ, כְּמָה דִּכְתִּיב, אֲשֶׁר תִּבְחַר וּתְקָרֵב יִשְׁכֹּן חֲצֵרֶךָ.

Blessing Fear Judgment Love Righteous Zot (This, Fem.)

281. And to he who is about to unite the Holy name, but does not concentrate with the heartfelt desire, with fear and love, the Holy One, blessed be He, says, "Who has required this (Heb. zot) at your hand, to trample My courts?" (Yeshayah 1:12) Zot is precise, because there are no blessings IN THE RIGHTEOUS AND RIGHTEOUSNESS WHICH ARE CALLED 'MY COURTS.' And not only are there no blessings, but rather Judgment dwells in them, and we find that everything is under Judgment.

281. וְאִי אִיהוּ אָתֵי לְיַחֲדָא שְׁמָא קַדִּישָׁא, וְלָא יִתְכַּוָּון בֵּיהּ בִּרְעוּתָא דְּלִבָּא, בִּדְחִילוּ וּרְחִימוּ. קוּדְשָׁא בְּרִיךְ הוּא אָמַר, מִי בִקֵּשׁ זֹאת מִיֶּדְכֶם רְמוֹס חֲצֵרָי. זֹאת וַדַּאי, דְּהָא לֹא אִשְׁתְּכַח בְּהוּ בִּרְכָּאן. וְלָא דַּי דְּלָא אִשְׁתְּכָחוּ בְּהוּ בִּרְכָּאן, אֶלָּא דְּשַׁרְיָא בְּהוּ דִּינָא וְאִשְׁתְּכַח דִּינָא בְּכֹלָּא.

Blessing Light

282. ת"ח, יְמִינָא דְּקוּדְשָׁא בְּרִיךְ הוּא, מִנֵּיהּ מִתְעָרִין כָּל נְהִירוּ, כָּל בִּרְכָּאן, וְכָל חִדוּ. בֵּיהּ כָּלִיל שְׂמָאלָא כְּמָה דְּאִית בְּבַר נָשׁ יְמִינָא וּשְׂמָאלָא, וּשְׂמָאלָא אִתְכְּלִיל בִּימִינָא, וִימִינָא הוּא כָּלִיל כֹּלָּא. וְכַד אִתְּעַר יְמִינָא שְׂמָאלָא אִתְּעַר עִמֵּיהּ, דְּהָא בֵּיהּ אָחִיד וְאִתְכְּלִיל.

Aaron Moses Prayer

283. וְת"ח, בְּשַׁעֲתָא דְּאָרִים בַּר נָשׁ יְדֵיהּ בִּצְלוֹתָא, מְכַוְּון בְּאֶצְבְּעָן דִּילֵיהּ לְעֵילָּא. כְּמָה דִּכְתִּיב וְהָיָה כַּאֲשֶׁר יָרִים מֹשֶׁה יָדוֹ וְגָבַר יִשְׂרָאֵל. דְּהָא בִּימִינָא תַּלְיָא כֹּלָּא. וּכְתִיב וַיִשָּׂא אַהֲרֹן אֶת יָדָו, וּכְתִיב חָסֵר. וּכְדֵין אִתְכְּוַון לְבָרְכָה לְעֵילָּא.