30. "And Hashem said to Moses, Speak to Aaron your brother, that he come not at all times into the holy place" (Vayikra 16:2). Rabbi Shimon said, "All the rivers run into the sea; yet the sea is not full..." (Kohelet 1:7). Rabbi Shimon said: I wonder about people, that they have no eyes to see, no heart to observe, they do not know, or pay attention to the wishes of their Master. How asleep they are and do not awaken before the day will come when thick darkness will cover them; the owner of the deposit will demand his due accounting from them.
30. וַיֺּאמֶר יְיָ' אֶל מֺשֶׁה דַּבֵּר אֶל אַהֲרֺן אָחִיךְ וְאַל יָבֺא בְכָל עֵת אֶל הַקֺּדֶשׁ וְגוֹ' ר"ש פָּתַח וְאָמַר, כָּל הַנְּחָלִים הוֹלְכִים אֶל הַיָּם וְהַיָּם אֵינֶנּוּ מָלֵא וְגוֹ.' אָמַר רִבִּי שִׁמְעוֹן, תַּוַּוהְנָא עַל בְּנֵי עָלְמָא, דְּהָא לֵית לְהוּ עַיְינִין לְמֵחֱזֵי, וְלִבָּא לְאַשְׁגְחָא, וְלָא יַדְעִין, וְלָא שַׁוְיָין לִבַּיְיהוּ לְאִסְתַּכְּלָא בִּרְעוּתָא דְמָאָרֵיהוֹן, הֵיךְ נַיְימִין, וְלָא מִתְעָרֵי מִשֵׁנָתַיְיהוּ, עַד לָא יֵיתֵי הַהוּא יוֹמָא דְּחָפֵי עָלַיְיהוּ חֲשׁוֹכָא וְקַבְלָא, וְיִתְבַּע הַהוּא מָארֵיהּ דְּפִקְדוֹנָא, חוּשְׁבָּנָא מִנַּיְיהוּ.
129. We have learned this person would go WITH THE GOAT to the desert. When he arrived there with the goat, he would ascend the mountains, push the goat off with both hands and it would not even reach halfway through the mountain when its limbs would fall apart. That man would say: So may be blotted all the sins of Your people. THROUGH THIS, the prosecutors would turn to defend Yisrael. Then would the Holy One, blessed be He, take all sins of Yisrael, and all that is written with the verdicts on high, which mention the sins of men. And He would cast them out in this manner, AS THE GOAT WAS CAST OFF FROM THE MOUNTAIN, to a place called the depths of the sea, WHICH IS THE SECRET OF A PLACE OF DARKNESS AND OF THE JUDGMENTS OF THE LEFT THAT IS BENEATH MALCHUT THAT IS CALLED SEA. This is the meaning of the verse, "And You will cast all their sins into the depths of the sea" (Michah 7:19).
129. וְתָאנָא, הַאי ב"נ דַּהֲוָה אָזִיל לְמַדְבְּרָא, כַּד מָטָא בֵּיהּ בְּהַהוּא שְׂעִירָא הֲוָה סָלִיק לְטוּרָא, וְדָחֵי לֵיהּ בִּתְרֵין יְדוֹי. וְלָא הֲוָה נָחִית לְפַלְגוּת טוּרָא, עַד דְּאִתְעָבֵיד שַׁיְיפִין שַׁיְיפִין. וְהַהוּא ב"נ הֲוָה אָמַר, כַּךְ יִמָּחוּ עֲוֹנוֹת עַמְּךָ וְגוֹ.' וּבְגִין דְּסָלִיק הַהוּא קַטֵיגוֹרְיָא וְאִתְעָבֵיד סַנֵיגוֹרְיָא דְּיִשְׂרָאֵל, כְּדֵין קוּדְשָׁא בְּרִיךְ הוּא, כָּל חוֹבַיְיהוּ דְּיִשְׂרָאֵל, וְכָל מַה דִּכְתִיב בְּאִינּוּן פִּתְקִין דִּלְעֵילָּא, לְאַדְכְּרָא חוֹבַיְיהוּ דִּבְנֵי נָשָׂא, נָטִיל לוֹן וּרְמֵי לוֹן כְּהַאי גַּוְונָא, לַאֲתַר דְּאִתְקְרֵי מְצוּלוֹת יָם. הה"ד, וְתַשְׁלִיךְ בִּמְצוּלוֹת יָם כָּל חַטֺּאתָם.
334. We have learned that the Vav, DENOTING ZEIR ANPIN, ascended high up TO KETER, BEING THE SECRET OF ALEPH, AS MENTIONED. The sanctuary was consumed, the people exiled, the Queen expelled, and the Temple was in ruins. Later, as the Vav returned to its position, it took notice of the Temple and found it in ruins. It sought the Queen , but she moved far away. It saw its sanctuary, but it was consumed by fire, and it looked for the people but they were exiled. It saw the blessings of the deep streams FROM BINAH that were flowing, but now ceased. Then it is written, "And on that day did Adonai Elohim Tzevaot call to weeping, and to mourning, and to baldness, and to girding with sackcloth" (Yeshayah 22:12). Then, "I clothe the heavens, ZEIR ANPIN, with blackness."
334. תָּאנָא, סָלִיק ו' לְעֵילָּא לְעֵילָּא, וְהֵיכָלָא אִתּוֹקַד, וְעַמָּא אִתְגְּלֵי, וּמַטְרוֹנִיתָא אִתְתְּרָכַת, וּבֵיתָא אִתְחֲרָבַת. לְבָתַר כַּד נָחִית וו' לְאַתְרֵיהּ, אַשְׁגַּח בְּבֵיתֵיהּ וְהָא אִתְחֲרִיב, בָּעֵי לְמַטְרוֹנִיתָא, וְהָא אִתְרַחֲקַת וְאַזְלַת. חָמָא לְהֵיכָלֵיהּ, וְהָא אִתּוֹקַד. בָּעָא לְעַמָּא, וְהָא אִתְגְּלֵי. חָמָא לְבִרְכָּאן דְּנַחֲלִין עֲמִיקִין דַּהֲווֹ נַגְדִּין, וְהָא אִתְמְנָעוּ. כְּדֵין כְּתִיב, וַיִּקְרָא יְיָ' אֱלֹהִים צְבָאוֹת בַּיּוֹם הַהוּא לִבְכִי וּלְמִסְפֵּד וּלְקָרְחָה וְלַחֲגוֹר שָׂק. וּכְדֵין לָבְשׁוּ שָׁמַיִם קַדְרוּת.