"The soul of every living being"

Synopsis

We read how the soul flies from the life of the worlds, the Yesod of Zeir Anpin, and is blessed by Him as it emerges and flies downwards. And the soul has permission to bless Malchut. The souls fly downwards and bless Malchut at the commencement of Shabbat. We learn that Malchut receives blessings during the weekdays from the other souls that bless Her from below. During the Shabbat Day, She receives blessings from the upper souls that bless Her with 45 words. All this praise and all these words are known limbs that add up to the proper completion of the Shabbat.

Relevance

All the blessings (spiritual energy) of the weekday and the Sabbath fill our souls, completing our connection to the Light of the Creator. In turn, we ignite the merciful arrival of the cosmic Sabbath (the age of Messiah), and a unified humanity embraces the world of immortality and boundless delight.

Blessing Soul, The Waters Zeir Anpin

217. נִשְׁמַת כָּל חַי, הָא חַבְרַיָּיא אִתְּעָרוּ בֵּיהּ מִלִּין דִּקְשׁוֹט. אֲבָל אִית לָן לְאַדְכְּרָא, הַאי נִשְׁמְתָא דְּפַרְחָא מֵהַהוּא חַי הָעוֹלָמִים. וּבְגִין דְּאִיהִי דִּילֵיהּ, דְּמִנֵיהּ נַפְקָן כָּל בִּרְכָּאן, וְשַׁרְיָין בֵּיהּ, וְהוּא אַשְׁקֵי וּמְבָרַךְ לְתַתָּא, הַאי נִשְׁמְתָא דְּנָפְקָא מִנֵּיהּ, אִית לָהּ רְשׁוּ לְבָרְכָא לְהַאי אֲתָר.

Blessing Shabbat Soul, The Zeir Anpin

218. Therefore, the souls fly from that living, WHICH IS YESOD OF ZEIR ANPIN, at the commencement of Shabbat. These souls that fly actually bless that place that is called 'Name' below, NAMELY MALCHUT, FOR WHICH REASON IT IS SAID, 'THE SOUL OF EVERY LIVING BEING WILL BLESS YOUR NAME,' NAMELY MALCHUT THAT IS CALLED 'NAME.' The place from which THE SOULS emerge, WHICH IS YESOD, blesses MALCHUT from above, so we see that this 'Name' receives blessings from below and from above, and is included from all sides.

218. וְעַל דָּא פַּרְחִין נִשְׁמָתִין מֵהַהוּא חַי,' בְּמַעֲלֵי שַׁבַּתָּא. אִינּוּן נִשְׁמָתִין דְּאִינּוּן פַּרְחָאן, מַמָּשׁ מְבָרְכִין לְהַאי אֲתָר דְּאִקְרֵי שֵׁם מִתַּתָּא. וְהַהוּא אֲתָר דְּנַפְקֵי מִנֵּיהּ מְבָרַךְ לֵיהּ לְעֵילָּא, וְהַאי שֵׁם מְקַבְּלָא בִּרְכָאן, מִתַּתָּא וּמֵעֵילָּא, וְאִתְכְּלִילַת מִכָּל סִטְרִין.

Atzilut Blessing Chariot Fifty Hundred Mi (Who) Point Praise Shabbat Singing Soul, The Ten Zeir Anpin

219. During the weekdays, MALCHUT receives blessings from the other souls that bless Her from below. During the Shabbat Day, She receives blessings from the upper souls OF ATZILUT that bless Her with 45 words, like the numerical value OF THE NAME of 45, as we have established in the secret of Mah (= 45) and Mi (= 50). For this MI is the upper world, BINAH, and MAH is the lower world, MALCHUT. 'The soul of every living being:' Until the last WORD contains 45 WORDS, and from 'Were our mouths as full of song' until THE WORD 'before us' it is a different praise, which is composed of fifty words. This is not a word that indicates calculating, MEANING THAT THERE IS NO END OF SUBJECT TO POINT OUT A SPECIFIC SUM, BECAUSE THE WORD 'BEFORE US' IS IN THE MIDDLE OF SUBJECT. WITH ALL THIS, the sum adds up to the secret of 'Mi,' NAMELY FIFTY WORDS. A different praise starts from that point onward that amounts to the sum of a hundred words, UNTIL 'BY THE MOUTH OF THE UPRIGHT YOU SHALL BE EXALTED,' which is the completion of all, NAMELY THE GREATNESS OF MALCHUT THAT CONTAINS TEN SFIROT WITH EACH ONE CONTAINING TEN, EQUALING ONE HUNDRED. This is one Chariot, upon which dwells the supernal wholeness, WHICH IS ZEIR ANPIN.

219. בְּיוֹמֵי דְּחוֹל, אִיהִי מְקַבְּלָא בִּרְכָאן, מִשְּׁאַר נִשְׁמָתִין, דְּקָא מְבָרְכִין לָהּ מִתַּתָּא. בְּיוֹמָא דְּשַׁבָּת, אִיהִי מְקַבְּלָא בִּרְכָאן מֵאִינּוּן נִשְׁמָתִין עִלָּאִין, דְּקָא מְבָרְכָאן לָהּ בְּאַרְבְּעִין וַחֲמֵשׁ תֵּיבִין, כְּחוּשְׁבָּן מ"ה. כְּמָה דְּאוֹקִימְנָא, בְּרָזָא מ"ה, וּבְרָזָא מ"י. דָּא עָלְמָא עִלָּאָה, וְדָא עָלְמָא תַּתָּאָה. נִשְׁמַת כָּל חַי עַד הָאַחֲרוֹנִים, מ"ה. וּמִן וְאִילּוּ פִּינוּ מָלֵא שִׁירָה עַד וּמִלְּפָנִים, סַלְּקָא תּוּשְׁבַּחְתָּא אַחֲרָא חַמְשִׁין תֵּיבִין. וְאע"ג דְּלָא קַיְּימָא תַּמָּן מִלָּה בְּחוּשְׁבָּנָא, סַלְּקָא חוּשְׁבָּנָא רָזָא מ"י. וּמִתַּמָּן וּלְהָלְאָה סַלְּקָא תּוּשְׁבַּחְתָּא אַחֲרָא לְחֶשְׁבּוֹן מְאָה תֵּיבִין, תַּשְׁלוּמִין דְּכֹלָּא, וְחַד רְתִיכָא עַל מַה דְּשַׁרְיָא הַהוּא שְׁלֵימָא עִלָּאָה.

Grades Praise Prayer Shabbat

220. וְכָל שְׁבָחָא דָּא, וְכָל מִלִּין אִלֵּין, כֻּלְּהוּ שַׁיְיפִין יְדִיעָן, בְּחוּשְׁבָּנָא לְתַשְׁלוּמָא דְּשַׁבָּת, וּלְאִשְׁתַּלְּמָא מִנַּיְיהוּ, כַּדְקָא חֲזִי. זַכָּאָה עַמָּא, דְּיַדְעֵי לְסַדְּרָא שְׁבָחָא דְמָרֵיהוֹן, כַּדְקָא יֵאוֹת. מִכָּאן וּלְהָלְאָה סִדּוּרָא דִּצְלוֹתָא כְּמָה דְּאִתְתַּקְנַת.