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Enoch Fragrance Shechinah Sin

388. "And Enoch walked with Elohim, and he was not, for Elohim took him" (Beresheet 5:24). Rabbi Yosi said: "While the king was still feasting, my spikenard sent forth its fragrance" (Shir Hashirim 1:12). This verse has been expounded on, yet come and behold: it is the way of the Holy One, blessed be He, that when a man cleaves to Him, He in turn sets His Shechinah upon the man. And when He knows that this man will sin, He acts preemptively, plucks away his good fragrance, and removes him from the world.

388. וַיִּתְהַלֵּךְ חֲנוֹךְ אֶת הָאֱלֹקִים וְאֵינֶנּוּ כִּי לָקַח אוֹתוֹ אֱלֹקִים. ר' יוֹסֵי פְּתַח עַד שֶׁהַמֶּלֶךְ בִּמְסִבּוֹ נִרְדִּי נָתַן רֵיחוֹ. הַאי קְרָא אִתְּמָר. אֲבָל תָּא חֲזֵי, כָּךְ אָרְחוֹי דְּקֻדְשָׁא בְּרִיךְ הוּא, בְּשַׁעְתָּא דְּבַר נָשׁ אִתְדַּבַּק בֵּיהּ, וְהוּא אַשְׁרֵי דִּיּוּרֵיהּ עֲלֵיהּ, וְיָדַע דִּלְבָתַר יוֹמִין יִסְרַח, אַקְדִים וְלָקִיט רֵיחֵיהּ טַב מִנֵּיהּ, וְסָלֵיק לֵיהּ מֵעָלְמָא.

Deeds Fragrance

389. הה"ד עַד שֶׁהַמֶּלֶךְ בִּמְסִבּוֹ נִרְדִּי נָתַן רֵיחוֹ. עַד שֶׁהַמֶּלֶךְ: דָּא קֻדְשָׁא בְּרִיךְ הוּא. בִּמְסִבּוֹ: דָּא הַהוּא בַּר נָשׁ דְּאִתְדַּבַּק בֵּיהּ, וְאָזֵיל בְּאָרְחוֹי. נִרְדִּי נָתַן רֵיחוֹ: אִינוּן עוֹבָדִין טָבִין דְּבֵיהּ, דִּבְגִינְהוֹן יִסְתַּלַּק מֵעָלְמָא, עַד דְּלָא מָטָא זִמְנֵיהּ.

Deeds Earth Flood Judgment Repentance Righteous Sin Wicked Wickedness

390. King Solomon said of this, "There is a vanity which is done upon the earth; that there are righteous men, to whom it happens according to the deeds of the wicked" (Kohelet 8:14). There are righteous people who are rewarded as if they were wicked, as we have explained. For because of their good deeds the Holy One, blessed be He, removes them from the world prematurely and inflicts judgment upon them, SO THEY WILL NOT CORRUPT THEIR WAYS. And there are wicked men to whom it happens according to the deeds of the righteous" (Ibid.), for the Holy One, blessed be He, gives them a respite and is patient with them, AS IN THE DAYS OF THE FLOOD. And all this is, as we have explained, so that they should not sin AND CORRUPT THEIR GOOD WAYS. HENCE, THEY RECEIVE JUDGMENT AS IF THEY WERE WICKED, so that they may repent or because good children are expected to come from them, THEREFORE HE WAITS FOR THEM AND HOLDS BACK HIS ANGER; HENCE THEY RECEIVE A REWARD AS IF THEY WERE RIGHTEOUS.

390. וְעַל דָּא הֲוָה שְׁלֹמֹה מַלְכָּא אָמֵר, יֵשׁ הֶבֶל אֲשֶׁר נַעֲשָׂה עַל הָאָרֶץ אֲשֶׁר יֵשׁ צַדִּיקִים וגו'. יֵשׁ צַדִּיקִים אֲשֶׁר מַגִּיעַ אֲלֵיהֶם כְּמַעֲשֵׂה הָרְשָׁעִים, כְּמָה דְאוֹקִימְנָא, דִּבְגִין דְּעוֹבָדֵיהוֹן טָבִין, קֻדְשָׁא בְּרִיךְ הוּא סָלֵיק לוֹן מֵעָלְמָא, עַד לָא מָטָא זִמְנַיְיהוּ, וְעָבֵיד בְּהוֹן דִּינִין. וְיֵשׁ רְשָׁעִים אֲשֶׁר מַגִּיעַ אֲלֵיהֶם כְּמַעֲשֵׂה הַצַּדִּיקִים, דְּקֻדְשָׁא בְּרִיךְ הוּא אוֹרִיךְ לוֹן יוֹמִין, וְאוֹרִיךְ רוּגְזֵיהּ בְּהוֹ. וְכָל דָּא, כְּמָה דְּאִתְּמָר, אִלֵּין בְּגִין דְּלָא יִסְרְחוּן, וְאִלֵּין בְּגִין דִּלְהַדְּרוּ לְגַבֵּיהּ, אוֹ בְּגִין דְּיִפּוֹק מִנַּיְיהוּ בְּנִין דְּמַעֲלֵי.

Enoch Righteous

391. Come and see: Enoch was a righteous man. The Holy One, blessed be He, saw that he was eventually bound to degenerate and took him before he sinned. This is what is meant by the "to gather lilies" (Shir Hashirim 6:2). THIS MEANS THAT because of their good scent, the Holy One, blessed be He, gathers them before they become corrupt. SIMILAR IS THE VERSE: "and he was not, for Elohim took him." "And he was not" means that he was not to live a long life, as did his contemporaries, because the Holy One, blessed be He, took him away before his time.

391. תָּא חֲזֵי, חֲנוֹךְ זַּכָּאָה הֲוָה, וְקֻדְשָׁא בְּרִיךְ הוּא חָמָא לֵיהּ דְּיִסְרַח לְבָתַר, וְלָקִיט לֵיהּ עַד לָא יִסְרַח, הה"ד וְלִלְקוֹט שׁוֹשַׁנִּים. בְּגִין דְּיַהֲבֵי רֵיחָא טַב, לָקִיט לוֹן קֻדְשָׁא בְּרִיךְ הוּא עַד לָא יִסְרְחוּ. וְאֵינֶנּוּ כִּי לָקַח אוֹתוֹ אֱלֹקִים. וְאֵינֶנּוּ: לְאָרְכָא יוֹמִין כִּשְׁאָר בְּנֵי נָשָׁא, דַּהֲווֹ אוֹרְכֵי יוֹמִין. מ"ט, בְּגִין דְּלָקַח לֵיהּ קֻדְשָׁא בְּרִיךְ הוּא, עַד לָא מָטֵי זִמְנֵיהּ.

Angels Earth Enoch Heavens Key Well

392. רָבִּי אֶלְעָזָר אֲמַר, חֲנוֹךְ נָטֵיל לֵיהּ קֻדְשָׁא בְּרִיךְ הוּא מֵאַרְעָא, וְאַסְקֵיהּ לִשְׁמֵי מְרוֹמִים וְאַמְסַר בִּידֵיהּ כָּל גִּנְזֵי עִלָּאִין. וּמ"ה מַפְתְּחָן סָתְרֵי גְלִיפִין, דִּבְהוֹ מִשְׁתַּמְּשֵׁי מַלְאֲכֵי עִלָּאֵי. וְכָלְהוֹ אִתְמְסָרוּ בִּידֵיהּ. וְהָא אוֹקִימְנָא.