477. "And Hashem said: 'My spirit shall not always strive on account of man, for that he also is flesh'" (Beresheet 6:3). Rabbi Acha said: At that time, BEFORE THE FLOOD, this river, which originates and flows out of Eden - WHICH IS BINAH - produced a Supernal Spirit from the Tree of Life. THIS IS ZEIR ANPIN. It poured this into the tree, WHICH IS THE FEMALE PRINCIPLE, and from it flowed spirits of life into the bodies of people, WHO LIVED a very long time until their sins reached the supernal world and stood by the door AT WHICH SIN CROUCHES. The Supernal Spirit FROM BINAH departed from the tree - WHICH IS THE FEMALE PRINCIPLE, at the instant when souls soared into people. Hence, it was written: "My spirit" - FROM BINAH - "will not strive with man forever (lit. 'for the world')," to give MY SPIRIT to the world when souls fly FROM THE MALE AND FEMALE PRINCIPLES to people.
478. In the verse: "For that (Heb. beshagam) he also is flesh," Rabbi Elazar claims that Beshagam refers to Moses, BECAUSE BESHAGAN HAS THE SAME NUMERICAL VALUE AS MOSES, who shines on the moon. Because of that force, people can live in this world a long time. The phrase: "And his days shall be a hundred and twenty years" (Beresheet 6:3) alludes to Moses, WHO LIVED FOR 120 YEARS. Through him, the Torah was given. AT THE TIME THE TORAH WAS GIVEN, he bestowed life upon people from the Tree of Life, AND HE LEFT THE GARDEN OF EDEN CLOTHED IN THAT TREE OF LIFE THAT IS BINAH. Had Yisrael not sinned, this situation would have continued. THEY WOULD HAVE RECEIVED LIFE FROM THE TREE OF LIFE AND WOULD NOT HAVE HAD TO DIE. Thus, the text says, "Engraved (Heb. charut) upon the tablets" (Shemot 32:16), WHICH MEANS freedom (Heb. cherut) from the Angel of Death, because the Tree of Life was drawn down. AND THROUGH IT COMES ETERNAL LIFE.
479. Hence, THE TEXT READS "For that (Heb. beshagam) he also is flesh" because Beshagam is flesh - NAMELY MOSES, WHO IS CLOTHED IN THE FLESH OF THE BODY, because upon him rests the spirit of eternal life. Beshagam, WHO IS MOSES, is connected to the upper and lower worlds. THE UPPER ZEIR ANPIN IS ALSO CALLED 'MOSES.' THEREFORE, THE PHRASE IS SPECIFIC: "FOR THAT (BESHAGAM) HE ALSO IS FLESH." IT INDICATES THAT IT REFERS TO MOSES OF THE LOWER WORLD, WHO IS CLOTHED IN FLESH AND THROUGH WHOM THE GIVING OF THE TORAH BESTOWS FREEDOM FROM THE ANGEL OF DEATH. Hence, we learn that Moses did not die. He was taken from this world TO THE UPPER WORLD OF ZEIR ANPIN, from where he shines upon the moon, WHICH IS THE FEMALE PRINCIPLE. Even though it disappears from the world, the sun does not die AND IS NOT CANCELED. Instead, it now shines upon the moon. Similarly, Moses LEFT THE LOWER WORLD AND NOW SHINES UPON THE MOON IN THE UPPER WORLD.
480. Another explanation of THE VERSE: "For that he also is flesh" maintains that when the spirit of life resides within the body of people for a long time, this spirit becomes like flesh, LIKE THE BODY, to be drawn after THE PLEASURES OF the body and be involved only with worldly affairs.
481. Rabbi Yitzchak said that all those generations, which originated with AND CAME FROM Seth, were pious and righteous. Subsequently, as they spread and multiplied, they learned earthly skills of destruction with swords and spears, THAT IS, THEY LIVED UPON THEIR SWORD. This went on until Noah came. He improved the world for them and taught them to cultivate the land. When Noah first came, they did not sow and reap. THEY LIVED BY THEIR SWORDS and later, they depended on AGRICULTURE. THIS IS WHAT IS MEANT BY THE VERSE: "WHILE THE EARTH REMAINS..." (BERESHEET 8:22), BECAUSE THEN THE ART OF SOWING AND HARVESTING WAS PRACTICED.
482. Rabbi Elazar said that in the future, the Holy One, blessed be He, will correct the world and transform the spirit of life in people so that they live forever. About this, it is written: "For as the days of a tree shall the days of My people be" (Yeshayah 65:22), and "He will destroy death forever; and Hashem Elohim will wipe away tears from off all faces; and the insult of his people shall he take away from off all the earth: for Hashem has spoken it" (Yeshayah 25:8).