69. One is recognized by the hair. All who have creased hair, MEANING CURLY HAIR, that is swept upwards, AND DOES NOT HANG DOWN FROM THE HEAD, IS OF an angry disposition. His heart is wrinkled like a rag, SIGNIFYING HIS HEART IS FULL OF FEAR. His actions are not good. In partnership, one must stay away from him.
69. בְּשַׂעְרָא. הַאי מַאן דְּשַׂעֲרֵיהּ קָמִיט, וְסָלִיק לְעֵילָּא עַל רֵישֵׁיהּ, מָארֵיהּ דִּרְגִּיזוּ. לִבֵּיהּ קָמִיט כְּטוּפְסָא, לָאו כַּשְׁרָאן עוֹבָדוֹי. בְּשׁוּתָפוּ אִתְרְחַק מִנֵּיהּ.
70. If his hair is unusually smooth, and hangs low, then it is good to associate with him, for gain is found within him. IN OTHER WORDS, ONE BENEFITS FROM AN ASSOCIATION WITH HIM. However, when he is alone (THAT IS, WITHOUT A COMPANION) it is not so. THERE IS NO SUCCESS WITH HIM. He can keep secrets of great importance, yet, in secrets of minor importance, he is not reliable. His actions are SOMETIMES good, AND SOMETIMES not good.
70. שַׂעֲרָא שְׁעִיעַ יַתִּיר, וְתָלֵי לְתַתָּא, טָב אִיהוּ לְשׁוּתָפוּ. וּרְוָוחָא אִשְׁתְּכַח בֵּיהּ. וְאִיהוּ בִּלְחוֹדוֹי לָאו הָכִי. מָארֵי דְּרָזִין אִיהוּ בְּאִינּוּן רָזִין עִלָּאִין. בְּרָזִין זְעִירִין לָא קַיְּימָא בְּהוּ. עוֹבָדוֹי כַּשְׁרָאן וְלָא כַּשְׁרָאָן.
71. If his hair hangs low and is not smooth, he has no fear in his heart. He is a malicious person. He desires good deeds, and thinks well of them, but he does not accomplish THEM. When he reaches old age, he returns to fear HASHEM, and his actions are proper. And these things pertain to the secular world, FOR THEN HE IS A MALICIOUS PERSON AND DOES NOT ACCOMPLISH GOOD DEEDS. But in esoteric matters, everyone benefits who associates with him. Do not reveal important secrets to him, but he will safeguard minor secrets. He can make big things from little things, and his words will be heard with respect. He is under the letter of Zayin, according to the letters taught by our master.
71. וְאִי תָּלֵי לְתַתָּא, וְלָא שְׁעִיעַ, לִבֵּיהּ לָא דָּחִיל, מָארֵיהּ דִּזְדוֹנָא אִיהוּ. כָּסִיף בְּעוֹבָדִין דְּכַשְׁרָן, וְיָאָן קָמֵיהּ, וְלָא עָבֵיד. וְכַד אִיהוּ סִיב, אַהְדָּר לְמֶהֱוֵי דָּחִיל וְיָאָן עוֹבָדוֹי. וְהָנֵי מִילֵּי, בְּמִילֵּי דְּעָלְמָא. אֲבָל בְּמִילֵּי דִּשְׁמַיָּא, יִצְלַח מַאן דְּיִקְרַב בֵּיהּ. לָא יִתְגַּלּוּן לֵיהּ רָזִין עִלָּאִין, אֲבָל רָזִין זְעִירִין טָב אִיהוּ לְנַטְרָא לוֹן, מִמִּלָּה זְעֵירָא עָבֵיד רַב, וּמִלּוֹי אִשְׁתְּמָעוּ. וְרָזָא דָּא זַיִ"ן, בְּאִינּוּן אַתְוָון דְּשִׁיעוּרָא דְּמֹר.
72. If the hair is black and extremely shiny, he will succeed in all his actions, specifically in worldly matters - THIS IS MALCHUT, CALLED 'WORLD' - and in commerce, WHICH IS THE ABUNDANCE OF MALCHUT, ACCORDING TO THE SECRET OF THE VERSE, "SHE IS LIKE THE MERCHANT SHIPS" (MISHLEI 31:5). He is benevolent, but he succeeds only when alone, WITHOUT AN ASSOCIATE. And whosoever joins him as an associate will not succeed for long, but will have only immediate success, and that success shall fly from him. This secret is included in the letter Zayin.
72. שַׂעֲרָא אוּכָמָא יַתִּיר צָהִיב, אַצְלַח בְּכָל עוֹבָדוֹי בְּמִלֵּי דְּעָלְמָא, וּבַסְּחוֹרָא, וּבְדְדָמֵי לוֹן. וַתְרָן אִיהוּ דָּא אַצְלַח לְחוֹדוֹי. מַאן דְּמִתְחַבֵּר בַּהֲדֵיהּ, לָא אַצְלַח לְיוֹמִין סַגִּיאִין, אֶלָּא אַצְלַח מִיַּד, וְהַהִיא אַצְלָחוּתָא פַּרְחָא מִנֵּיהּ. וְרָזָא דָּא דְּאִיהוּ בִּכְלָלָא דְּאָת ז'.
73. If his hair is black and not shiny, at times he will be successful and at times he will not succeed. It is good to associate and work with him for a short time, but not for a lengthy time, for during lengthy times he tends to think. So in order not to be parted from him, he is good for a short time. Such a one succeeds in Torah studies if he perseveres after it. And others will likewise succeed by him. He cannot keep secrets for a long time. He is mean-hearted. He shall see his enemies, and they shall not prevail against him. He is mean (Heb. tzar)-hearted, as in the esoteric principle of the letter Yud, WHICH IS SMALL AND NARROW (HEB. TZAR) - and he is not included in the letter Zayin, AS STATED PREVIOUSLY, but the in letter Yud, in the secret of small letters.
73. שַׂעֲרָא אוּכָמָא דְּלָא צָהִיב, לְזִמְנִין אַצְלַח, לְזִמְנִין לָא אַצְלַח. דָּא אִיהוּ לְשׁוּתָפוּ וּלְאִשְׁתַּדְּלָא בַּהֲדֵיהּ, טָב לִזְמַן קָרִיב, וְלָא לִזְמַן רָחִיק, דְּהָא לִזְמַן רָחִיק יַחֲשׁוֹב מַחֲשָׁבִין. וּבְגִין דְּלָא יִתְפָּרְשׁוּן מִנֵּיהּ, הֲוֵי טָב לִזְמַן קָרִיב. דָּא יִצְלַח בְּאוֹרַיְיתָא. אִי יִשְׁתָּדַּל אֲבַתְרָהָא. וְיִצְלְחוּן בֵּיהּ אַחֲרָנִין. לֵית לֵיהּ רָזָא, לִזְמַן רָחִיק. דָּחִיק לִבָּא אִיהוּ. יֶחֱמֵי בְּשַׂנְאוֹי. לָא יַכְלִין לֵיהּ שַׂנְאוֹי, וְאִיהוּ דָּחִיק לִבָּא, וְאִיהוּ בְּרָזָא דְּאָת י', דְּלָא קַיְּימָא בִּכְלָלָא דְּאָת ז', אֶלָּא י' בִּלְחוֹדוֹי, בְּרָזָא דְּאַתְוָון דְּקִיקִין.
74. If his hair is balding, he will succeed in business, but he is a swindler. There is a scarcity of food in his house. On the surface, it seems he fears sin, but it is not so within. And all this is so before he comes to old age. But if he becomes bald in his old age, he becomes the opposite of what he was before, for good or for bad.
74. שַׂעֲרָא דְּמָרִיט, יִצְלַח בְּעוֹבָדוֹי, וְרַמָּאָה אִיהוּ כַּפִין בְּבֵיתֵיהּ. אִתְחָזֵי דָּחִיל חַטָּאָה לְבַר, לָאו הָכִי לְגוֹ. דָּא עַד לָא סִיב. אִי שַׂעֲרֵיהּ מָרִיט, לְבָתַר דְּסִיב, אִתְהַפַּךְ מִכַּמָּה דַּהֲוָה בְּקַדְמֵיתָא, הֵן לְטָב הֵן לְבִישׁ.
75. The stated words refer to hair balding on the forehead, between the eyes, at the place where the Tefilin are placed. However, at another spot on the head, it is not so. He is not a swindler, but an evil gossiper, one who gossips quietly without raising his voice. At times he fears sin, and at times he does not. Thus, he is under the secret of the letter Zayin, when it includes the letter Yud.
75. וְהָנֵי מִילֵּי שַׂעֲרָא דְּמָרִיט בֵּין עֵינוֹי, ע"ג מוֹחָא, בַּאֲתָר דְּאָנַח תְּפִלִין. וְאִי בַּאֲתָר אַחֲרָא דְּרֵישָׁא, לָאו הָכִי. וְלָאו אִיהוּ רַמָּאָה, אֶלָּא מָארֵיהּ דְּלִישָׁנָא בִּישָׁא. בִּלְחִישׁוּ, בְּלָא אֲרָמוּת קָלָא. לְזִמְנִין דָּחִיל חַטָּאָה אִיהוּ, לְזִמְנִין לָא. וְדָא אִיהוּ בְּרָזָא דְּאָת ז', כַּד כָּלִיל אָת י'.
76. Until this point, the mysteries of the varied types of hair are for those who sit in judgment, know the ways and mysteries of the Torah, recognize what is hidden in human beings, and are in the image of Elohim, in whom this nomenclature, ELOHIM, is concealed - which is explained in many ways.
76. עַד הָכָא, רָזִין דְּשַׂעֲרָא לְמָרֵי מִדִּין, דְּיַדְעֵי אָרְחֵי וְרָזֵי דְּאוֹרַיְיתָא, לְאִשְׁתְּמוֹדְעָא טְמִירוּ דִּבְנֵי נָשָׁא, דְּאִינּוּן בְּצֶלֶם אֱלֹהִים סָתוּם שְׁמָא, דְּאִתְפְּרַשׁ לְכַמָּה אָרְחִין.