366. "And Israel saw Joseph's sons, and said, 'Who are these?'" (Beresheet 48:8). Rabbi Yitzchak said, This verse is difficult to understand. It is written, "And Israel saw" (Ibid. 10), yet also "And the eyes of Israel were dim from age, so that he could not see." If he cannot see, how come then, "And Israel saw?" HE ANSWERS, "AND ISRAEL SAW" MEANS that he saw through the Holy Spirit Joseph's descendants, Jeroboam and his fraternity, the same Jeroboam who made the two golden calves, and said, "These are your Elohim, Yisrael" (I Melachim 12:28). Hence he said, "Who are these?" Who is he that will say, "These are your Elohim," about idol? It is therefore written, "And Israel saw Joseph's sons."
367. From this, WE UNDERSTAND that the righteous see things afar, BEFORE THEY ARE MANIFEST IN THE WORLD, since the Holy One, blessed be He, adorns them with His crown. For the Holy One, blessed be He, sees into the distance, as said, "And Elohim saw everything that He had made, and, behold, it was very good" (Beresheet 1:31); the Holy One, blessed be He, sees all deeds before they are done, and they all pass before Him.
368. In the same manner, all the generations of the world from one world's end to the other stand before Him before coming into the world. This is written in the verse, "He who calls the generations from the beginning" (Yeshayah 41:4), NAMELY before the universe was created, for all the souls that descend into the world stand before the Holy One, blessed be He, before going into it, assuming their worldly shape and names. It is written, "He calls them all by names" (Yirmeyah 40:26).
369. The righteous too are shown by the Holy One, blessed be He, all the generations of the world, before they come into it. Whence do we know that? From Adam, who was the first to be shown by the Holy One, blessed be He, the generations before they came, as it is written, "This is the book of the generations of Adam" (Beresheet 5:1). We learned that He showed him all the generations destined to come into the world. Moses too was shown, as it is written, "And Hashem showed him all the land" (Devarim 34:1), WHICH MEANS THAT the Holy One, blessed be He, showed him all the generations of the world and all its leaders and prophets before they were born.
370. Here too, "And Israel saw Joseph's sons" means that he saw far off, THAT THEY WILL WORSHIP IDOLS, and he trembled and said, "Who are these?" The verse refers both to this, JEROBOAM WHO SAID, "THESE ARE YOUR ELOHIM, YISRAEL" and to ITS SIMPLE MEANING ABOUT EPHRAIM AND MENASHEH THEMSELVES. Joseph answered it by saying, 'They are my sons, whom Elohim had given me in this place.' TO WIT, THEY ARE GOOD, YET HE DID NOT ANSWER HIM IN RELATION TO JEROBOAM AND HIS FRIENDS. How do we know that the Holy One, blessed be He, showed him through the Holy Spirit ABOUT JEROBOAM AND HIS FRIENDS? From the verse, "And, lo, Elohim has shown me also your children" (Beresheet 48:11), "also" alludes to THE GENERATIONS that will issue from him, as we said.