The spring of water

Synopsis

We hear about the trees that grow in the spring of water, all the parts of which are destined for healing; there is no hunger, worry nor sorrow among them. The author tells Rabbi Shimon about the river Jordan that is drawn yearly into the river that emerges from Eden. Then the flow from Eden spreads to the earth of the Temple, and when it withdraws after three days it leaves behind in the earth of the tabernacle all kinds of paintings that God produces in the Garden of Eden.

Fruit Garden of Eden Heart

175. אִי חֲסִידָא קַדִּישָׁא, כַּמָּה חֶדְוָה עַל חֶדְוָה, בְּהַהוּא מַעְיָינָא. בְּהַהוּא מַעְיָינָא, מְגַדְּלָא כָּל זִינֵי אִילָנִין, דְּנָצִיב קוּדְשָׁא בְּרִיךְ הוּא בג"ע, וְכֻלְּהוּ קַיְימֵי לְאַסְוָותָא, טַרְפִּין וְאֵיבִין וְעַנְפִין, וּלְחַדוּ לִבָּא תָּדִיר. וְלֵית בֵּינַיְיהוּ כַּפְנָא, וּדְאָגָה, וַאֲנָחָה, לְעָלְמִין. זַכָּאָה עַמָּא דְּכָל דָּא מְחַכָּאן, וְכָל דָּא גָּנִיז לוֹן.

Colors Earth Eyes Head Jordan River Light Temple, The Yeshivah

176. Rabbi Shimon said, All these wonders are available in the earth of the Temple. He said to him, Oh, my teacher. Praised is your lot that...(PART IS MISSING HERE)...it is fashioned on that spring, but there is no one that could look at it. Sometimes its light is bright and sometimes it is dim, and sometimes it is in the color purple. It sparkles until the eyes cannot look up. The head of the Yeshivah did not define any of that which you asked, holy pious one, about that Temple's earth, since it is stored in the Jordan River, and what I already told is said here. However, this has been asked and you shall know what you can.

176. אר"ש, בְּקַרְקַע דְּהַאי מַקְדְּשָׁא, אִית מֵאִלֵּין פְּלִיאָן, אָ"ל, אִי רִבִּי, אִי ר,' זַכָּאָה חוּלָקָךְ דְּכָל הַאי. בְּהַהוּא. ע"ג הַהוּא מַעְיָינָא רְקִימָא, אֲבָל לֵית מַאן דְּיָכִיל לְאִסְתַּכְּלָא בֵּיהּ, לְזִמְנִין נְהִירוּ דִּילֵיהּ נְהוֹרָא. לְזִמְנִין חֲשׁוֹכָא, לְזִמְנִין גָּוֶון אַרְגְּוָונָא. מְנַצְּצָן דְּלָא יַכְלִין עַיְינִין לְאִסְתַּכְּלָא לְעֵילָּא. הַהִיא דְּשָׁאַלְת חֲסִידָא קַדִּישָׁא, מֵהַהוּא קַרְקַע דְּמַקְדְּשָׁא, רַב מְתִיבְתָּא לָא פָּרִישׁ מִנֵּיהּ, דְּהָא גָּנִיז אִיהוּ גּוֹ יַרְדְּנָא, וְהָא אֲמֵינָא לָךְ מַה דַּאֲמֵינָא, אֲבָל נִשְׁאַל מִלָּה דָּא, וְתִנְדַּע מַה דְּתִנְדַּע.

Earth Eden Garden of Eden Head Rivers Temple, The Year Yeshivah Zeir Anpin

177. The Jordan, WHICH IS YESOD OF MALCHUT, enters and flows once a year, MEANING ONE TIME WHICH IS THE SECRET OF ONE COLUMN, FROM THREE TIMES A YEAR, WHICH IS THE SECRET OF THREE COLUMNS AND THAT IS IN THE SECRET OF THE LEFT COLUMN, into that river that emerges from Eden, THAT IS YESOD OF ZEIR ANPIN, BECAUSE THE START OF THE UNION IS IN THE ASPECT OF THE LEFT COLUMN, not into the four rivers that spread out from it, but actually in it, INTO THE RIVER THAT EMANATES FROM EDEN ITSELF. As soon as it reaches it, it spreads and expands and enters into the Jordan, FROM THE ASPECT OF THE LEFT COLUMN FIRST, IN THE SECRET OF RECONCILIATION. AS SOON as it reaches the earth of the Temple, WHICH IS THE SECRET OF MALCHUT OF MALCHUT, it remains there three days - THAT IS, IN THE SECRET OF THE THREE COLUMNS - and does not spread and extend to another area. The head of the Yeshivah said, When that river, WHICH EMANATES FROM EDEN, returns to its original place, it leaves behind IN THE EARTH OF THE TABERNACLE all kinds of paintings that the Holy One, blessed be He, produces in the Garden of Eden, which are drawings stored underneath their area...(THE END IS MISSING).

177. יַרְדֵּן דָּא, עָאל וְאִתְמְשַׁךְ זִמְנָא חֲדָא בְּשַׁתָּא, גּוֹ הַהוּא נָהָר דְּנָפִיק מֵעֵדֶן, לָאו מֵאִינּוּן אַרְבַּע נַהֲרִין דְּאִתְמַשְּׁכָן מִנֵּיהּ, אֶלָּא בֵּיהּ מַמָּשׁ. כֵּיוָן דְּמָטֵי לְגַבֵּיהּ, אִיהוּ אִתְמְשַׁךְ וְאִתְפָּשַּׁט וְעָאל גּוֹ יַרְדְּנָא. וְכֵיוָן דְּמָטֵי גּוֹ קַרְקַע דְּמַקְדְּשָׁא, אִשְׁתְּכַח תַּמָּן תְּלַת יוֹמִין, וְלָא אִתְפְּשָׁט וְלָא אִתְמְשַׁךְ לְאֲתָר אַחֲרָא. וְאָמַר רַב מְתִיבְתָּא, דְּכַד אַהְדָּר הַהוּא נָהָר לְאַתְרֵיהּ, שָׁבִיק תַּמָּן, כָּל זִינֵי צִיּוּרִין, דְּקָא עָבֵיד קוּדְשָׁא בְּרִיךְ הוּא בג"ע, דְּאִינּוּן צִיּוּרִין גְּנִיזִין, דִּתְחוֹת דּוּכְתַּיְיהוּ.