115. From here forward is the secret of the lips, of the letter Pe, which is included in the secret of the letter Samech. Big lips denote a man who spreads malicious gossip without shame or fear. He is a person who causes dissension and slander between one another, THAT IS TO SAY, BETWEEN MAN AND HIS NEIGHBOR. He is "one that sows discord among brethren" (Mishlei 6:19), and he cannot keep a secret. When he endeavors in the Torah, he can keep hidden secrets. Yet he still is a malicious gossiper without any fear in his heart.
115. מִכָּאן וּלְהָלְאָה בְּרָזָא דְּשִׂפְוָון, בְּאָת פ' דְּכָלִיל בְּרָזָא דְּאָת ס'. שִׂפְוָון רַבְרְבָן, דָּא אִיהוּ בַּר נָשׁ מַלִּיל בְּלִישָׁנָא בִּישָׁא, וְלָא אַכְסִיף, וְלָא דָּחִיל, מָארֵי דְּמַחְלוֹקֶת, רְכִילָא אִיהוּ בֵּין הַאי לְהַאי. וּמְשַׁלֵּחַ מְדָנִים בֵּין אַחִים. לָאו אִיהוּ מָארֵיהּ דְּרָזִין, וְכַד אִשְׁתַּדַּל בְּאוֹרַיְיתָא מְכַסֶּה רָזִין, אֲבָל מָארֵיהּ דְּלִישָׁנָא בִּישָׁא, וְלָא שָׁוֵי דְּחִילוּ בְּלִבֵּיהּ.
116. This sign, the letter Pe, is included in the letter Resh but not in the letter Samech. Such a one seems to be righteous but he has no fear of transgressing. One should have no dealings with him, because whatever he does proceeds out of his mouth alone and not from his body.
116. וְסִימָנָא דָּא, אָת פ' דְּכָלִיל בְּאָת ר' וְלָא אִתְכְּלִיל בְּאָת ס'. הַאי אִיהוּ דְּאִתְחָזֵי דְּאִיהוּ זַכָּאָה, וְלָא דָּחִיל חַטָּאָה אִיהוּ, וְלָא בָּעֵי לְאִשְׁתַּדְּלָא אֲבַתְרֵיהּ, בְּגִין דְּכָל מִלּוֹי אִינּוּן בְּפוּמָא וְלָא בְּגוּפָא.
117. Lips that are dry and shriveled and not thin signify a man with a quick temper. He is malicious. He is intolerant with everything. Openly, he spreads malicious gossip without shame. At times he is frivolous, and scoffs at others. This is a man from whom you must remain at a distance.
117. שִׂפְוָון עַתִּיקִין בְּעַתִּיקוּ, וְלָאו דְּקִיקִין. הַאי אִיהוּ בַּר נָשׁ מָארֵיהּ דְּרוּגְזָא יַתִּיר. מָארֵיהּ דִּזְדוֹנָא. לָא יָכִיל לְמִסְבַּל מִלָּה. מָארֵי דְּלִישָׁנָא בִּישָׁא בְּפַרְהֶסְיָא, בְּלָא כִּסּוּפָא כְּלַל. לְזִמְנִין אִשְׁתָּדַּל בְּלֵיצָנוּתָא. הַאי אִיהוּ בַּר נָשׁ דְּבָעֵי לְאִתְרַחֲקא מִנֵּיהּ.
118. If his beard becomes full, according to evil speech, such a one speaks openly to everyone. He has no shame and he concerns himself with causing strife. Yet, he is successful in worldly matters. He gazes upon his enemies, and he "winks with his eyes" (Ibid. 13). Concerning him, it is said, "A wicked man hardens his face" (Mishlei 21:29). He stands under the mystery of the letter Pe alone, when it is not included in the Samech at all. Yet at times it is joined to the letter Resh. It is included in this letter Resh.
118. אִתְמְלֵי דִּיקְנֵיהּ בְּשַׂעְרָא, הַהוּא, לִישָׁנָא בִּישָׁא, אוֹרֵי עָלֵיהּ בְּפַרְהֶסְיָא, לֵית לֵיהּ כִּסּוּפָא. אִשְׁתָּדַּל בְּמַחְלוֹקֶת. אַצְלַח בְּמִלֵּי דְּעָלְמָא. חָמֵי בְּשַׂנְאוֹי. דָּא אִיהוּ קוֹרֵץ בְּעֵינָיו, עַל דָּא אִתְּמַר הֵעֵז אִישׁ רָשָׁע בְּפָנָיו. דָּא אִיהוּ בְּרָזָא דְּאָת פ' בִּלְחוֹדוֹי. דְּלָא אִתְכְּלִיל בְּאָת ס' כְּלָל. וּלְזִמְנִין אִתְחַבָּר בְּאָת ר' בְּהַאי אָת ר' אִתְכְּלִיל.