311. We have learned in the hidden book that the male spread and was fixed in his own formations. The shape of a clean covering was prepared and it became a clear cubit. The length of that cubit is 248 worlds. Everything depends on that opening of the cubit called Yud. As soon as that Yud, which is the opening of the cubit, is revealed, supernal Chesed becomes apparent. This cubit is called Chesed and is dependent on the opening of the cubit, but it is not considered Chesed until the Yud of the mouth of the cubit becomes uncovered.

312. Come and see that Abraham was not considered perfect in this Chesed up until the Yud of the cubit was revealed, THAT IS THE CROWN OF YESOD. As soon as it was uncovered, he was considered perfect. This is what is written: "Walk before me, and be perfect" (Beresheet 17:1), actually perfect. It is also written: "I was also upright before him, and have kept myself from my iniquity" (II Shmuel 22:24). HE ASKS: What does it mean, THE RELATIONSHIP OF the beginning of the verse to the conclusion of the verse? HE REPLIES: It is telling about whoever uncovers that Yud, MEANING HE REVEALS THE CHOCHMAH IN THE CROWN OF YESOD, and who is carefully guarding himself so as not to give the Yud to another's jurisdiction, OF THE OTHER SIDE. He will be perfect for the World to Come, and he will be bound in the bundle of life, MEANING THAT HIS SOUL WILL BE INCLUDED IN MALCHUT THAT IS REFERRED TO AS THE BUNDLE OF LIFE, SINCE THE THREE COLUMNS ARE TIED INTO ONE BUNDLE. What is the other's jurisdiction? It refers to what is written: "And has married the daughter of a strange El" (Malachi 2:11). THAT MEANS MALCHUT OF THE OTHER SIDE, WHICH DRAWS CHOCHMAH FROM ABOVE DOWNWARDS. Therefore, it is written: "I was also upright before him," since he is perfect when revealing the Yud, MEANING IN THE ASPECT OF THE CROWN OF YESOD THAT ILLUMINATES FROM BELOW UPWARDS. THEN, "and have kept myself from my iniquity," NOT TO ADHERE TO DAUGHTERS OF A STRANGE EL, AS MENTIONED ABOVE.

313. When this cubit gets extended, the side of Gvurah is extended from the Gvurot of the left of the female. It is submerged in a specific area in the female and the whole covering of the female body is marked by nakedness. In this place, it is considered overall nakedness, which is the area in which to conceal this cubit referred to as Chesed in order to mitigate the Gvurah that is comprised of five Gvurot with the Chesed that comprises five Chassadim. Chesed is right and Gvurah is left. One gets firmly established in the other and is called man, which is inclusive of both sides. Therefore in all the Sfirot, there exists a right and a left, Judgment and Mercy.