Ha'azinu
Aba and Ima Animals Birds Body Briyah Chambers Colors Death Death and the Afterlife Food Hosts Male Red Tree Worlds Yetzirah Zeir Anpin

189. The male, WHICH IS ZEIR ANPIN, further expands to the right and left of the inheritance of the possession, NAMELY CHOCHMAH AND BINAH CALLED THE INHERITANCE OF ABA AND IMA. When the colors, RIGHT ON THE RIGHT AND RED ON THE LEFT join IN THE CENTRAL COLUMN, it is called Tiferet and the whole body is formed into a big and strong, comely and handsome tree. Underneath it wild animals, THE HOSTS OF BRIYAH, wander and in its boughs dwell the birds of the sky, WHICH ARE THE HOSTS OF YETZIRAH. In it is food for everything. Its arms are right and left, CHESED AND GVURAH, on the right ARE EXTENDED life and Chesed; on its left ARE EXTENDED death and Gvurah. Its bowels, THAT IS, ITS INNER ASPECT, is fixed with Da'at and fills all the corridors and all the chambers, WHICH ARE NETZACH, HOD AND YESOD AND CHESED, GVURAH AND TIFERET as I said, as it is written, "and by knowledge are the chambers filled" (Mishlei 24:4).

189. תּוּ אִתְפְּשַׁט דְּכוּרָא בִּימִינָא וּשְׂמָאלָא, בְּיָרוּתָא דְּאַחֲסָנָא. וְכַד גְּוָונֵי אִתְחַבְּרוּ, אִקְרֵי תִּפְאֶרֶת. וְאִתְתְּקַּן כָּל גּוּפָא, וְאִתְעָבֵיד אִילָנָא רַבְרְבָא, וְתַקִּיף, שַׁפִּיר וְיָאֶה, תְּחוֹתוֹהִי תַּטְלֵל חֵיוַת בָּרָא, וּבְעַנְפּוֹהִי יְדוּרוֹן עוֹפֵי שְׁמַיָא, וּמָזוֹן לְכֺלָּא בֵּיהּ. דְּרוֹעוֹי יְמִינָא וּשְׂמָאלָא. בִּימִינָא חַיִּים וָחֶסֶד, בִּשְׂמָאלָא מִיתָה וּגְבוּרָה. מֵעוֹי, אִתְתָּקַּן בְּדַעַת, וְאִתְמַלְיָין כָּל אַכְסַדְרִין וְאִדָּרִין, כְּמָה דַּאֲמֵינָא, דִּכְתִּיב, וּבְדַעַת חֲדָרִים יִמָּלְאוּ.

Asiyah Body Briyah Flow Hosts Kidneys Male Oil Semen Soul, The Tetragrammaton Worlds Yetzirah Yud Hei Vav Hei (YHVH)

190. The body further expands to the two legs NETZACH AND HOD and between them unite two kidneys and two testicles of the male, WHICH ARE THE INTERNAL NETZACH AND HOD. FROM THE KIDNEY THE LIQUID REFUSE FLOWS TO THE EXTERNAL FORCES, AND FROM THE TESTICLES SEMEN FLOWS TO SOULS. For all oil, greatness, and the force of the whole body is gathered in them, IN THE TWO TESTICLES, as all the hosts that come out TO BRIYAH, YETZIRAH AND ASIYAH come out from them. They all dwell at the tip of the penis, which is why they are called hosts. And they are Netzach and Hod. Tiferet IS CALLED Yud Hei Vav Hei, and Netzach and Hod ARE CALLED hosts (Heb. Tzva'ot). Hence THEY ARE CALLED TOGETHER IN THE VERSE 'Hashem Tzva'ot.'

190. תּוּ אִתְפְּשָׁט גּוּפָא, בִּתְרֵין שׁוֹקִין. וּמִתְאַחֲדָן בֵּינַיְיהוּ תְּרֵין כּוּלְיָין, וּתְרֵין בֵּיעֵי דִּדְכוּרָא. דְּכָל מִשְׁחָא וּרְבוּת וְחֵילָא דְּכָל גּוּפָא, בְּהוּ אִתְכְּנַשׁ, דְּכָל חַיָּילִין דְּנָפִיק, מִנְּהוֹן נָפְקִין. וְשַׁרְיָין כֺּלָּא בְּפוּם אַמָּה. ובג"כ אִקְרוּן צְבָאוֹת, וְאִינּוּן נֶצַח וְהוֹד. תִּפְאֶרֶת, יְדֺוָ"ד. נֶצַח וְהוֹד, צְבָאוֹת. ובג"כ יְדֺוָ"ד צְבָאוֹת.

Body Grades Male Women Zeir Anpin Zion

191. The virile member of the male is the ending of the whole body and is called Yesod. It is a grade that sweetens Malchut, IN WHICH LIES the whole desire of the male, WHO IS ZEIR ANPIN, to Malchut. In that Yesod it enters Malchut to the place called Zion, where the covered place of Malchut is like a womb is to a woman. For that reason Yesod is called Hashem Tzva'ot.

191. אַמָּה דִּדְכוּרָא, סִיּוּמָא דְּכָל גּוּפָא, וְאִקְרֵי יְסוֹד. וְדָא הוּא דַּרְגָּא דִּמְבַסֵּם לְנוּקְבָּא. וְכָל תִּיאוּבְתָּא דִּדְכוּרָא לְגַבֵּי נוּקְבָּא, בְּהַאי יְסוֹד עַיֵּיל לְנוּקְבָּא, לְאֲתָר דְּאִקְרֵי צִיּוֹן. דְּהָתָם הוּא אֲתָר כְּסוּתָא דְּנוּקְבָּא, כְּבֵית רֶחֶם לְאִתְּתָא. ובג"כ, יְיָ' צְבָאוֹת אִקְרֵי יְסוֹד.