269. In the Holy Land, everything is construed in a different way because the strong Klipah THAT IS ATTIRED IN THE EARTH is broken from that place, and does not dominate over it at all. The strong Klipah breaks MORE AND MORE and opens from this side and that side, UNTIL AN ENTRANCE IS FORMED THERE.
269. בְּאַרְעָא קַדִּישָׁא, מְתַתְקְנָא כֹּלָּא בְּגַוְונָא אַחֲרָא, דְּהָא קְלִיפָה תַּקִּיפָא אִתַּבְּרַת מֵהַהוּא אֲתָר, וְלָא שַׁלְטָא בֵּיהּ כְּלַל. קְלִיפָה תַּקִּיפָא אִתַּבְּרַת תְּבִיר, וְאִתְפַּתְחַת מֵהַאי סִטְרָא וּמֵהַאי סִטְרָא.
270. That entrance is in the Holy Land, as long as they are doing the proper service. Due to sins, THE STRONG KLIPAH ON THE SIDES OF the entrance is drawn BACK to this side and that side, until THE SIDES OF the Klipah join together. AND THIS OCCURS ONLY AT THE TIME OF THE DESTRUCTION OF THE TEMPLE, AS IT IS WRITTEN BEFORE US. Since the Klipah clogs the brain, the Klipah dominates over them, OVER YISRAEL, and pushes them out of this place.
270. וְהַהִיא פְּתִיחוּ הֲוָה בְּאַרְעָא קַדִּישָׁא, בְּכָל זִמְנָא דְּפָלְחִין פּוּלְחָנָא כַּדְקָא יֵאוֹת. כֵּיוָן דְּגָרְמוּ חוֹבִין, מְשִׁיכוּ הַהוּא פְּתִיחוּ לְהַאי סִטְרָא וּלְהַאי סִטְרָא, עַד דְּאִתְקָרָב קְלִיפָה, כֹּלָּא כַּחֲדָא. כֵּיוָן דְּאַסְתִים קְלִיפָה לְמוֹחָא, כְּדֵין שַׁלְטָא הַהִיא קְלִיפָה עָלַיְיהוּ וְדָחָה לוֹן לְבַר מֵהַהוּא דּוּכְתָּא.
271. Even though it pushed them outside, that strong Klipah cannot dominate in that holy place, NAMELY IN THE HOLY LAND, because it is not its place. If you ask, If Klipah cannot dominate in that holy place, why does it stand desolate, for there is no destruction in the world but for that strong Klipah?
271. וְעכ"ד אע"ג דְּדָּחָה לוֹן לְבַר, לָא יָכִיל הַהִיא קְלִיפָה תַּקִּיפָא לְשַׁלְּטָאָה בְּהַהוּא דּוּכְתָּא קַדִּישָׁא, דְּלָאו אַתְרֵיהּ אִיהוּ. וְאִי תֵּימָא, אִי הָכִי, הוֹאִיל וְלָא יָכִיל הַהִיא קְלִיפָה תַּקִּיפָא לְשַׁלְּטָאָה בְּהַהוּא דּוּכְתָּא קַדִּישָׁא, אֲמַאי קַיְּימָא חָרוּב, דְּהָא חָרְבָּא לָא הֲוֵי בְּעָלְמָא, אֶלָּא מִסִּטְרָא דְּהַהִיא קְלִיפָה תַּקִּיפָא.
272. HE ANSWERS, Assuredly when it was destroyed, it was destroyed only from that side OF THE STRONG KLIPAH, when it clogged the brain, and the Holy One, blessed be He, caused it so that the strong Klipah would not dominate over this place. And when THE KLIPAH pushed away Yisrael from it, that Klipah returned and it reopened as before. Since the holy nation was not there, BECAUSE IT WAS IN EXILE, that opening was covered with a holy cover of a delicate curtain to guard that place, so that the strong Klipah could not clog it. And THE COVER is attached on all sides TO GUARD IT.
272. אֶלָּא וַדַּאי כַּד אִתְחָרַב לָא אִתְחָרַב אֶלָּא מֵהַהוּא סִטְרָא, בְּשַׁעֲתָא דְּאַסְתִים לְמוֹחָא, וְקוּדְשָׁא בְּרִיךְ הוּא עָבֵד דְּלָא תִּשְׁלוֹט הַהִיא קְלִיפָה תַּקִּיפָא עַל הַהוּא דּוּכְתָּא. וְכַד דָּחָה לוֹן לְיִשְׂרָאֵל מִנֵּיהּ, הַהִיא קְלִיפָה אִתְהַדְּרַת וְאִתְפַּתְחַת כְּמִלְּקַדְּמִין. וּבְגִין דְּעַמָּא קַדִּישָׁא לָא הֲווֹ תַּמָּן, חַפְיָא עַל הַהוּא פְּתִיחוּ, חוּפָּאָה קַדִּישָׁא דְּפָרוֹכְתָּא קְלִישָׁא, לְנַטְרָא הַהוּא אֲתָר, דְּלָא יִסְתוֹם לֵיהּ הַהִיא קְלִיפָה תַּקִּיפָא, וְאָחִיד בְּכָל סִטְרוֹי.
273. That there should be a holy presence on the earth as originally is not possible, because that delicate cover is attached there so that it should not go down, because the holy nation is not there. Therefore, the desolation has not been rebuilt from the day THE EARTH was destroyed. It is not possible for the strong Klipah to dominate, because that light cover is attached on all sides of that opening so that THE KLIPAH should not dominate and should not clog the brain. That light cover, which is from the drawing of the Holy Curtain of above, guards that place.
273. לְמֶהֱוֵי רְבוּת קֻדְשָׁא עַל אַרְעָא כְּמִלְקַדְּמִין, לָא יָכִיל, דְּהָא הַהוּא חוּפָּאָה קְלִישָׁא אָחִיד, דְּלָא יֵחוּת לְתַתָּא, דְּהָא עַמָּא קַדִּישָׁא לָאו תַּמָּן. וְע"ד לָא אִתְבְּנֵי חָרְבַּן, מִיּוֹמָא דְּאִתְחֲרִיבוּ. לְשַׁלְּטָאָה הַהִיא קְלִיפָה תַּקִּיפָא, לָא יַכְלָא, דְּהָא הַהוּא חוּפָּאָה קְלִישָׁה אָחִיד בֵּיהּ בְּכָל סִטְרוֹי בְּהַהוּא פְּתִיחוּ דְּלָא תִּשְׁלוֹט תַּמָּן, וְלָא תַּסְתִּים מוֹחָא, בְּהַהוּא חוּפָּאָה דְּפָרוֹכְתָּא קְלִישָׁא, דְּאִיהוּ מִגּוֹ מְשִׁיכוּ דְּפָרוֹכְתָּא קַדִּישָׁא דִּלְעֵילָּא, דְּנָטִיר הַהוּא אֲתָר.
274. Therefore, when all the souls of the other nations that live in the land of Yisrael depart from the world, THE LAND does not accept them and pushes them outside. They go and float and revolve in many evolutions until they exit from the entire Holy Land, and they circle UNTIL THEY REACH their side of their impurity. All the souls of Yisrael who expire there, ascend. That delicate cover accepts them and enter the supernal Holiness, as every kind seeks its own kind.
274. וּבְגִין כַּךְ, כָּל אִינּוּן נִשְׁמָתִין דִּשְׁאַר עַמִּין, דְּדַיְירִין בְּאַרְעָא, כַּד נָפְקִין מֵהַאי עָלְמָא, לָא מְקַבְּלָא לוֹן, וְדָחֵי לוֹן לְבַר, וְאַזְלִין וְשָׁטאָן וּמִתְגַּלְגְּלִין בְּכַמָּה גִּלְגּוּלִין, עַד דְּנַפְקֵי מִכָּל אַרְעָא קַדִּישָׁא, וְסָחֲרָן לְסִטְרַיְיהוּ, בִּמְסָאֲבוּ דִּלְהוֹן. וְכָל אִינּוּן נִשְׁמָתִין דְּיִשְׂרָאֵל דְּנָפְקִין תַּמָּן, סַלְּקִין, וְהַהוּא חוּפָּאָה קְלִישָׁא מְקַבְּלָא לוֹן, וְעָאלִין לִקְדוּשָּׂא עִלָּאָה, בְּגִין דְּכָל זִּינָא אַזְלָא לְזִינֵיהּ.
275. The souls of Yisrael who die outside the land of Yisrael, in the domain of that strong Klipah, EACH ONE circles and rolls until it returns to its place and enters the place suitable for it. Happy is the portion of one whose soul departs in the Holy Domain and in that opening in the Holy Land.
275. וְנִשְׁמָתֵיהוֹן דְּיִשְׂרָאֵל דְּנַפְקֵי לְבַר מֵאַרְעָא, בִּרְשׁוּתָא דְּהַהִיא קְלִיפָא תַּקִּיפָא, אַזְלָא וְסָחֲרָא וּמִתְגַּלְגְּלָא, עַד דְּתָבַת לְדּוּכְתָּהָא, וְעָאלַת לַאֲתָר דְּאִתְחָזֵי לָהּ. זַכָּאָה חוּלָקֵיהּ, מַאן דְּנִשְׁמָתֵיהּ נָפְקָא בִּרְשׁוּ קַדִּישָׁא, בְּהַהוּא פְּתִיחוּ דְּאַרְעָא קַדִּישָׁא.
276. If someone is buried on the day that his soul departs in the Holy Land, the spirit of impurity has no dominion over him at all. Therefore, it says about one who is hanged, "But you shall surely bury him that day, that your land be not defiled" (Devarim 21:23). At night, permission is given to the spirits of impurity to hover about and, although permission is given to them, they cannot enter the Holy Land unless they find there a vessel into which to enter, NAMELY A DEAD BODY.
276. מַאן דְּנִשְׁמָתֵיהּ נַפְקַת בְּאַרְעָא קַדִּישָׁא, אִי אִתְקְבַּר בְּהַהוּא יוֹמָא, לָא שַׁלְטָא עָלֵיהּ רוּחָא מְסַאֲבָא כְּלַל. וְע"ד כְּתִיב בִּצְלִיבָא, כִּי קָבוֹר תִּקְבְּרֶנּוּ בַּיוֹם הַהוּא וְלֹֹא תְטַמֵּא אֶת אַדְמָתְךָ. בְּגִין דִּבְלֵילְיָא אִתְיְהִיב רְשׁוּ לְרוּחַ מְסַאֲבָא לִמְשַׁטְּטָא. וְאע"ג דְּאִתְיְהִיב לוֹן רְשׁוּ, לָא עָאלִין בְּאַרְעָא קַדִּישָׁא, בַּר אִי אַשְׁכְּחָן תַּמָּן מָנָא לְאַעֲלָא בֵּיהּ.
277. The limbs and fat are burned at night ON THE ALTAR to nourish WITH THEIR SMOKE the other kinds, WHICH ARE THE OTHER SIDE. THAT DOES not MEAN that they enter the land TO BE NOURISHED BY THE SMOKE, nor does it draw them into the land. It is rather THE OPPOSITE, in order that the Other Side should not dominate in the land and they should not be drawn to enter there. Therefore, the smoke, OF THE LIMBS AND FAT, would ascend in a crooked WAY and roll outside OF THE LAND OF YISRAEL. It would travel hastily until it entered the hole in the north where lie the habitations of all those of the Other Side. The smoke enters there, and they are all nourished there.
277. אֵבָרִין וּפְדָרִין דְּמִתְאַכְּלָן בְּלֵילְיָא, לְאַתְּזְנָא זִינִין אַחֲרָנִין, לָאו דְּעַיְילִין בְּאַרְעָא, וְלָא לְאַמְשָׁכָא לוֹן בְּאַרְעָא, אֶלָּא, בְּגִין דְּלָא תִּשְׁלוֹט סִטְרָא אַחֲרָא גּוֹ אַרְעָא, וְלָא יִתְמַשְׁכָא לְאַעֲלָא תַּמָּן. וּבְגִין כַּךְ, תְּנָנָא מִנַּיְיהוּ הֲוָה סָלִיק עֲקִימָא, וּמִתְגַּלְגְּלָא לְבַר, וְאָזִיל בִּבְהִילוּ, עַד דְּעָאל לְנוּקְבָּא דְּצָפוֹן, דְּתַמָּן מָדוֹרִין דְּכָל סִטְרִין אַחֲרָנִין, וְתַמָּן עָאל תְּנָנָא, וְכֻלְּהוּ אִתְּזָנוּ תַּמָּן.
278. The smoke OF THE OFFERINGS that ascend during the day would ascend to its place above in a direct path and there was that that was nourished from it, MEANING AS IT IS WRITTEN, "FOR A SWEET SAVOR, AN OFFERING MADE BY FIRE TO HASHEM" (SHEMOT 29:41). From that opening, MEANING THE HOLE IN THE NORTH SIDE, all sides of the strong Klipah are nourished, which is outside of the Holy Land, and they are nourished from that coarse smoke OF THE LIMBS AND FAT, as we have established.
278. תְּנָנָא דִּימָמָא, הֲוָה סָלִיק לְדוּכְתֵּיהּ בְּאֹרַח מֵישַׁר, וְאִתְּזָן מַה דְּאִתְּזָן. וּמֵהַהוּא פְּתִיחוּ, אִתְּזָנוּ כָּל סִטְרֵי קְלִיפָה תַּקִּיפָא, דְּאִיהִי לְבַר מֵאַרְעָא קַדִּישָׁא, וּמֵהַהִיא תְּנָנָא גַּסָּה כְּמָה דְּאוֹקִימְנָא.