46. One must rejoice in the three meals on Shabbat, for the whole Faith and the entirety of faith is present in it. And one must set his table, eat the three meals of faith and rejoice in them.
47. Rabbi Shimon said, I bring all those present here as witnesses that I have never neglected these three meals in my life. Due to their merit, I did not have to resort to fasting on Shabbat and even on other WEEKDAYS I did not have to FAST, and all the more so on Shabbat. For whoever merits them, merits the entire faith. ONE is the meal of the Queen, NAMELY ON SHABBAT EVE, BECAUSE NIGHT IS THE DOMAIN OF MALCHUT; one is the meal of the Holy King, WHO IS ZEIR ANPIN, THAT IS, DURING THE MEAL OF MINCHAH, WHEN ZEIR ANPIN RISES TO ATIKA KADISHA; and one is the meal of the most concealed Atika Kadisha AT THE MORNING MEAL. FOR ON SHABBAT ATIKA KADISHA IS SHINING BY MEANS OF SUPERNAL ABA AND IMA, AND ZEIR ANPIN RECEIVES THE ILLUMINATION FROM THEM. BUT AT MINCHAH OF SHABBAT, ZEIR ANPIN HIMSELF ASCENDS TO ATIKA KADISHA AND RECEIVES HIS ILLUMINATION. HENCE THAT MEAL IS NAMED AFTER ZEIR ANPIN, AND THE MORNING MEAL AFTER ATIKA KADISHA. In that world, ONE can merit these GRADES. When this will IN THE FOREHEAD is revealed, all Judgments are subdued in their chains.