Trumah
Adam Eden Praise Shabbat Singing Zeir Anpin

214. "A Psalm, a song for the Shabbat day" (Tehilim 92:1): This praise was said by Adam at the time he was expelled from the Garden of Eden, and the Shabbat came and protected him. The friends have established this already. This is the praise that the lower world, WHICH IS MALCHUT, says to the upper world, which is a day that is wholly Shabbat, which is the King that the Peace is His, NAMELY ZEIR ANPIN. This is, "A Psalm, a song... ," but the utterer is not mentioned BECAUSE IT ALLUDES TO MALCHUT, FOR EVERY PLACE WHERE IT IS UNSPECIFIED IT ALLUDES TO MALCHUT, AS IT IS WRITTEN ABOVE.

214. מִזְמוֹר שִׁיר לְיוֹם הַשַּׁבָּת, תּוּשְׁבַּחְתָּא דָּא, אָדָם הָרִאשׁוֹן קָאָמַר לָהּ, בְּשַׁעֲתָא דְּאִתְתָּרַךְ מִגִּנְתָּא דְּעֵדֶן, וְאָתָא שַׁבָּת וְאָגִין עָלֵיהּ. וְאוּקְמוּהָ חַבְרַיָּיא, תּוּשְׁבַּחְתָּא דָּא, עָלְמָא תַּתָּאָה קָא מְשַׁבַּח לְגַבֵּי עָלְמָא עִלָּאָה, יוֹמָא דְּאִיהוּ כּוּלּוֹ שַׁבָּת, מַלְכָּא, דִּשְׁלָמָא דִּילֵיהּ. וְדָא אִיהוּ מִזְמוֹר שִׁיר, וְלָא כְּתִיב מַאן קָאָמַר לֵיהּ, כְּמָה דְּאוֹקִימְנָא.

Eve Female Male Shabbat Singing Zeir Anpin

215. "For the Shabbat day:" NAMELY the supernal Day, the supernal Shabbat, WHICH IS ZEIR ANPIN. The one is Shabbat and the other is Shabbat, so what is the difference between the one and the other? HE ANSWERS, unspecified Shabbat is the Shabbat of Shabbat Eve, NAMELY MALCHUT. Shabbat day is the supernal Shabbat, NAMELY ZEIR ANPIN. The one is day, ZEIR ANPIN, and the other is night, MALCHUT: "Wherefore the children of Yisrael shall keep the Shabbat" (Shemot 31:16) refers to night, the secret of the female. "Remember the Shabbat day" (Shemot 20:8) refers to day, the secret of the male, NAMELY ZEIR ANPIN. Therefore, IT IS SAID, "A psalm, a song for the Shabbat day," FOR MALCHUT PRAISES ZEIR ANPIN THAT IS CALLED 'THE SHABBAT DAY.'

215. לְיוֹם הַשַּׁבָּת, יוֹמָא עִלָּאָה, שַׁבָּת עִלָּאָה. דָּא שַׁבָּת וְדָא שַׁבָּת, מַה בֵּין הַאי לְהַאי. אֶלָּא, שַׁבָּת סְתָם, דָּא שַׁבָּת דְּמַעֲלֵי שַׁבַּתָּא. יוֹם הַשַּׁבָּת, דָּא שַׁבָּת דִּלְעֵילָּא. דָּא יוֹם, וְדָא לַיְלָה. וְשָׁמְרוּ בְנֵי יִשְׂרָאֵל אֶת הַשַּׁבָּת, הָא לֵילְיָא, רָזָא דְּנוּקְבָּא. זָכוֹר אֶת יוֹם הַשַּׁבָּת, הָא יוֹם, רָזָא דִּדְכוּרָא. וּבְגִין כַּךְ מִזְמוֹר שִׁיר לְיוֹם הַשַּׁבָּת.

Candles Grades Light Moses Shabbat Singing Zeir Anpin

216. We have found in many places that the lower world, WHICH IS MALCHUT, is not mentioned by name, and is unspecified WITHOUT A NAME, such as, "A PSALM, A SONG FOR THE SHABBAT DAY," IN WHICH THE NAME OF THE AUTHOR IS NOT MENTIONED. For example, "And... called to Moses" (Vayikra 1:1) as well as, "And He said to Moses, 'Come up to Hashem'" (Shemot 24:1). In all of these, the name is concealed and is not mentioned, because there is a supernal level contained in it, NAMELY ZEIR ANPIN, and She is not mentioned by name near the supernal level. The light of a candle is not noticed during the day in the sunlight. Therefore, She is not mentioned by name. All the praises of Shabbat, which is the glory of the day, are higher than on all the other days.

216. וְאַשְׁכְּחָן בְּכַמָּה אֲתָר, דְּעָלְמָא תַּתָּאָה לָא סָלִיק בִּשְׁמָא, וְאַתְיָא סְתָם, כְּגוֹן הַאי, וּכְגוֹן וַיִּקְרָא אֶל מֹשֶׁה, וּכְגוֹן וְאֶל מֹשֶׁה אָמַר עֲלֵהּ אֶל יְיָ.' כֻּלְּהוּ סָתִים שְׁמָא, וְלָא סָלִיק בֵּיהּ. בְּגִין דְּאִית בֵּיהּ דַּרְגָּא עִלָּאָה, וּלְגַבֵּי דַּרְגָּא עִלָּאָה אִיהוּ לָא סָלִיק בִּשְׁמָא. נְהוֹרָא דִּשְׁרָגָּא, לָא סָלִיק בִּימָמָא, בִּנְהוֹרָא דְּשִׁמְשָׁא, וְע"ד לָא סָלִיק בִּשְׁמָא. וְכָל אִלֵּין תּוּשְׁבְּחָן, דְּשַׁבָּת, דְּאִיהִי כְּבוֹד יוֹם, אִיהוּ תּוּשְׁבַּחְתָּא עִלָּאָה, עַל כָּל שְׁאַר יוֹמִין.