58. Overall preciousness derives from the beard of Atika Kadisha, WHICH IS ARICH ANPIN. It is called general Mazal (Eng. 'luck'). From this beard, WHICH IS CALLED Mazal, which is most precious, the upper and lower beings became successful. They all look TO RECEIVE BOUNTY from that Mazal. All life derives from that Mazal, everyone's food. Heaven and earth, WHICH ARE ZEIR ANPIN AND MALCHUT, come from that Mazal, and bountiful rains. Everyone looks to that Mazal. The upper and lower hosts come out of that Mazal.
59. There are thirteen streams of valuable goodly oil, NAMELY THE THIRTEEN ATTRIBUTES OF MERCY, derived from that beard, which is that precious Mazal. They all come out to Zeir Anpin. Do not say they all do, as nine of them are present in Zeir Anpin in order to subdue Judgments.
60. This Mazal goes down in equal measures to the middle. All the holiness of the Holy of Holies derive from this Mazal. Through this Mazal, the tangled supernal knot became untied from the head above all heads, which is unknown, not conceived or known to upper and lower beings. For that reason, everything derives from this Mazal.
61. In this beard, the three heads I mentioned expand and they all connect to this Mazal and rest in it. For that reason all that is most precious derives from this Mazal. All the letters OF THE NAME YUD HEI VAV HEI that come out of Atika do so ONLY from the beard and connect to this Mazal and depend on it to support the other letters IN ZEIR ANPIN. And had not these letters gone up to Atik, NAMELY TO ITS BEARD, the others IN ZEIR ANPIN would not have survived. Hence Moses said, when it was needed, "Hashem, Hashem" (Shemot 34:6) twice, THE FIRST COMING FROM ARICH ANPIN AND THE SECOND FROM ZEIR ANPIN with a punctuation mark between them. Everything depends on Mazal AND NOT ON ARICH ANPIN ITSELF. The upper and lower beings shy away from this Mazal and are subdued before it.