62. Rabbi Yosi opened the discussion and said: "Trust in Hashem, and do good; dwell in the land, and enjoy security (also: 'Faith')" (Tehilim 37:3). Happy is the portion of he who does good using what is his, since he stirs good, WHICH IS YESOD, toward the Congregation of Yisrael, WHICH IS MALCHUT. With what DOES HE STIR? With righteousness (Charity), since when Righteousness is stirred, that good stirs toward the Congregation of Yisrael. It is therefore written, "but righteousness delivers from death" (Mishlei 10:2). What is the reason for this? Because Righteousness is the Tree of Life, ZEIR ANPIN. It is aroused against the Tree of Death to take those who are attached to it, and it saves them from death. Who causes the Tree of Life to be stirred to do that? One says: The charity THAT MAN does; it is as if he does it above, IN CAUSING MALCHUT TO BE UNITED WITH THE TREE OF LIFE, as it is written: "and do righteousness at all times" (Tehilim 106:3). We have already explained this.
62. פָּתַח ר' יוֹסֵי וְאָמַר, בְּטַח בַּיְיָ' וַעֲשֵׂה טוֹב שְׁכָן אֶרֶץ וּרְעֵה אֱמוּנָה, זַכָּאָה חוּלָקֵיהּ דְּבַר נָשׁ דְּעָבֵיד טוֹב מִדִּידֵיהּ, דְּהָא אִתְּעַר טוֹב בִּכְנֶסֶת יִשְׂרָאֵל. וּבְמָּה. בִּצְדָקָה. דְּכַד אִתְּעַר צְדָקָה, הוּא טוֹב כְּדֵין אִתְּעַר לְגַבֵּי כ"י. וְעַ"ד כְּתִיב וּצְדָקָה תַּצִּיל מִמָּוֶת. מ"ט. בְּגִין דִּצְדָקָה אִילָנָא דְּחַיֵּי הוּא, וְאִתְּעַר עַל הַהוּא אִילָנָא דְּמוֹתָא, וְנָטִיל אִינּוּן דַּאֲחִידָן בֵּיהּ, וְשֵׁזִיב לוֹן מִן מוֹתָא. מַאן גָּרִים לְהַהוּא אִילָנָא דְּחַיֵּי דְּאִתְּעַר לְהַאי, הֲוֵי אֵימָא הַהִיא צְדָקָה דְּאִיהוּ עֲבִיד, כִּבְיָכוֹל הוּא עֲבִיד לֵיהּ לְעֵילָּא, כד"א עוֹשֵׂה צְדָקָה בְכָל עֵת. וְהָא אִתְּמַר.