5. Come and behold: when Yisrael entered the land, there were no lower Judgments, JUDGMENTS OF THE FEMALE, found in it, and the Congregation of Yisrael, BEING MALCHUT, was resting upon the wings of the Cherubs as they said, "righteousness lodged in it" (Yeshayah 1:21). Then she had respite from all, for Yisrael did not sleep until they offered the twilight sacrifice and the Judgments were dismissed. The burnt offering was consumed upon the altar. Then she had respite from all, and there was only a wife with her husband. This is the essence of, "When you come to the land... then shall the land keep a Shabbat" (Vayikra 25:2). Then the land will rest; true rest WITHOUT JUDGMENTS. "...Then shall the land keep a Shabbat to Hashem," MEANING a Shabbat to Hashem literally, WITHOUT ANY JUDGMENTS.
5. ת"ח, כֵּיוָן דְּעָאלוּ יִשְׂרָאֵל לְאַרְעָא, לָא אִשְׁתְּכָחוּ בָּהּ דִּינִין תַּתָּאִין, וכ"י הֲוַת בָּהּ בְּנַיְיחָא, עַל כַּנְפֵי דִּכְרוּבִים. כְּמָה דְּאִתְּמַר, דִּכְתִּיב, צֶדֶק יָלִין בָּהּ. כְּדֵין הֲוַת לָהּ נַיְיחָא מִכֹּלָּא. דְּהָא יִשְׂרָאֵל לָא נַיְימִין, עַד דִּמְקָרְבֵי קָרְבְּנָא דְּבֵין הָעַרְבַּיִם, וְאִסְתְּלִיקוּ דִּינִין. וְעוֹלָה הֲוָה אִתּוֹקַד עַל מַדְבְּחָא, וּכְדֵין הֲוָה לָהּ נַיְיחָא מִכֹּלָּא, וְלָא אִשְׁתְּכַח אֶלָּא אִתְּתָא בְּבַעְלָהּ, הה"ד כִּי תָּבֹאוּ וְגוֹ' וְשָׁבְתָה הָאָרֶץ, נַיְיחָא וַדַּאי. וְשָׁבְתָה הָאָרֶץ שַׁבָּת לַיְיָ,' שַׁבָּת לַיְיָ' מַמָּשׁ.