Vayetze
Nukva Righteous Unity Zeir Anpin

327. The verse, "yet I have not seen a just (lit. 'righteous') man forsaken" (Tehilim 37:24), praises the union OF ZEIR ANPIN AND THE NUKVA. THIS TEACHES US THAT there is no day, ZEIR ANPIN, without night, THE NUKVA. For night always clings to day, ZEIR ANPIN TO THE NUKVA. The Righteous, YESOD, is attached above TO ZEIR ANPIN, DAY, and below TO THE NUKVA, NIGHT. THIS IS THE SECRET OF JOINING TOGETHER IN UNENDING UNITY.

327. וְהָכֵי הוּא. וְלֹא רָאִיתִי צַדִּיק נֶעֱזָב, דָּא הוּא שִׁבְחָא דְּיִחוּדָא, דְּלָא אִשְׁתַּכַּח יוֹם בְּלָא לַיְלָה, דְּהָא לַיְלָה בֵּיהּ אִשְׁתַּכַּח תְּדִירָא, וְצַדִּיק אָחִיד לְעֵילָא, וְאָחִיד לְתַתָּא.

Bread Female Flow Nukva

328. What is the meaning of the verse, "and his seed begging bread" (Tehilim 37:24)? HE SAID, As long as his seed flows, he claims and asks not for the Nukva, because she is with him in a never ending union. She is then ready for him, because the seed is not ejaculated until the female is ready. Their passion is as one, in unending devotion. Therefore, he does not have to ask for her.

328. וְזַרְעוֹ מְבַקֵּשׁ לָחֶם, מַאי הוּא. אֶלָּא, בְּשַׁעְתָּא דְּזָרִיק וְאִתְנְגִיד זַרְעָא, לָא תָּבַע לְנוּקְבָא, דְּהָא בַּהֲדֵיהּ שַׁרְיָא, דְּלָא הִתְפָּרְשָׁא מִנֵּיהּ לְעָלְמִין, וְזַמִּינָא הִיא לְגַבֵּיהּ, דְּהָא זַרְעָא לָא נָגֵיד, אֶלָּא בְּשַׁעְתָּא דְּנוּקְבָא זְמִינָא, וְתֵיאוּבְתָּא דְּתַרְוַויְיהוּ כַּחֲדָא בְּדִבּוּקָא חַד דְּלָא מִתְפָּרְשָׁן, וְע"ד לָא אִצְטְרִיךְ לְמִתְבַּע עֲלָהּ.

Bread Exile Female Male Nukva Temple, The Zeir Anpin

329. He said to him, This is not so in exile. ZEIR ANPIN AND NUKVA ARE IN AN UNENDING UNION ONLY WHEN YISRAEL ARE IN THEIR LAND AND THE TEMPLE STANDS, NOT DURING THE TIME OF EXILE. HE ANSWERS, It is written, "his seed BEGGING BREAD," rather than, 'he BEGGING BREAD.' When is THE SEED ejaculated? When the female is united with the male. It may be said that the scripture also reads, "Yet I have not seen a just man forsaken," WHICH REFERS TO THE MALE HIMSELF. YOU MAY FURTHER ASK how it is in exile, WHEN A JUST MAN IS FORSAKEN AND NOT UNITED WITH THE NUKVA?

329. אֲמַר לֵיהּ, וּבְזִמְנָא דְגָלוּתָא לָאו הָכֵי. אָמַר לוֹ זַרְעוֹ כְּתִיב, וְלָאו אִיהוּ, אֵימָתַי נָפֵיק, כַּד נוּקְבָא בְּדִבּוּקָא חַד עִם דְּכוּרָא. וְאִי תֵימָא לֹא רָאִיתִי צַדִּיק נֶעֱזָב, בְּזִמְנָא דְגָלוּתָא מַאי הִיא.

Exile Nukva Righteous Temple, The Zeir Anpin

330. HE ANSWERS THAT even during THE TIME OF EXILE, he is attached above TO ZEIR ANPIN, who never forsakes him. THEREFORE, THE SCRIPTURE READS, "YET I HAVE NOT SEEN A JUST MAN FORSAKEN," EVEN IN EXILE. At another time, AS LONG AS THE TEMPLE STANDS, the righteous are never forsaken by the Nukva. He is then attached above TO ZEIR ANPIN and below TO THE NUKVA. We therefore find that at the time of exile, he is attached above TO ZEIR ANPIN, and at another time, he is attached to both sides, above and below, ZEIR ANPIN AND NUKVA. In either case, he is never left alone.

330. אֶלָּא, הָא אָחִיד לְעֵילָא. וְלָא נֶעֱזָב לְעָלְמִין, בְּזִמְנָא אָחֳרָא, לֹא נֶעֱזָב מִנּוּקְבָא, אָחִיד לְעֵילָא, וְאָחִיד לְתַתָּא, אָחִיד לְעֵילָא, בְּזִמְנָא דְגָלוּתָא. בְּזִמְנָא אָחֳרָא, אָחִיד לִתְרֵין סִטְרִין, לְעֵילָא וְתַתָּא, וּלְעוֹלָם אֵינוֹ נֶעֱזָב.