33. Whence do we know that? From Moses. At first HE SPOKE from below upward, SAYING, "Because I will call on the name of Hashem" (Devarim 32:3). What is "call"? It is as in, "called to Moses" (Vayikra 1:1), which is the Shechinah. Then he said, "Ascribe greatness to our Elohim," which is the supernal King, NAMELY ZEIR ANPIN. Then he descended the grades from above downward, FROM ZEIR ANPIN TO MALCHUT, as it is written, "just and right is He" (Devarim 32:4), WHICH ARE YESOD THAT IS CALLED 'RIGHTEOUS,' AND 'JUST' THAT IS MALCHUT. Then he bound the bond of Faith and said, "is He," NAMELY "JUST AND RIGHT is He," which binds everything, BECAUSE "HE" IS THE THIRD, HIDDEN PERSON THAT ALLUDES TO THE BLESSED INFINITY THAT BINDS EVERYTHING.
34. For that reason man needs to arrange his Master's praise in the same way, at first from below upward, to raise the glory of his Master, WHICH IS MALCHUT, to the place where the water of the depth of the well flows and emerges, THAT IS, TO THE PLACE OF BINAH. Then to draw from above downward to each and every grade OF THE SEVEN LOWER SFIROT down to the last grade, WHICH IS MALCHUT, in order to draw blessings to everything from above downward. Then we need to bind the bond on everything, the bond of Faith, THAT IS, TO BIND EVERYTHING TO BLESSED INFINITY AS MENTIONED. Such a man glorifies his Master, to unify the Holy Name. Hence it is written, "for them that honor Me I will honor" (I Shmuel 2:30), for those who honor Me in this world shall I honor in the World to Come.
35. "And they that despise Me shall be lightly esteemed" (Ibid.). HE ASKS, what is meant by, "And they that despise Me shall be lightly esteemed?" AND HE ANSWERS, this is one who does not know how to unify the Holy Name and bind the bond of Faith and draw blessings where they should be and glorify the name of his Master. Whoever does not know how to glorify the name of his Master, it would have been better for him had he not been created.