339. The firmament above the garden stands upon the four heads of the living creatures, that are the four letters MEM, RESH, GIMEL AND NUN, said to be the mystery of the living creatures, MICHAEL, GABRIEL, RAPHAEL AND NURIEL. And that firmament stands upon them as said. The firmament of the point, THE FIRMAMENT ABOVE MALCHUT, stands upon high four living creatures as said. THEY ARE SUPERIOR COMPARED TO THOSE OF THE LOWER GARDEN OF EDEN. That firmament ABOVE MALCHUT OF ATZILUT is embroidered with holy colors. AS THERE ARE FOUR COLORS IN THE FIRMAMENT ABOVE THE LOWER GARDEN, SO IS THE UPPER FIRMAMENT ABOVE MALCHUT EMBROIDERED WITH COLORS. 'THE ZOHAR' EXPLAINS TO US THAT ALL THAT WAS SAID CONCERNING THE FIRMAMENT OVER THE LOWER GARDEN OF EDEN, ALSO APPLIES FOR THE UPPER FIRMAMENT ABOVE MALCHUT OF ATZILUT.
339. רָקִיעַ דְּקַאמְרָן דְּקַיְּימָא עַל גִּנְתָּא, אִיהִי קַיְּימָא עַל ד' רֵישֵׁי חֵיוָון, וְאִינּוּן ד' אַתְוָון דְּקָאָמְרָן, אִינּוּן רָזָא דְּד' חִיוָן. וְהַאי רְקִיעָא קַיְּימָא עָלַיְיהוּ, כְּמָה דְּאִתְּמַר. רָקִיעַ דְּהַהִיא נְקוּדָה, קַיְּימָא לְעֵילָּא, עַל אִינּוּן ד' חֵיוָון עִלָּאִין דְּקָאָמְרָן, וְהַהוּא רְקִיעָא אִיהוּ אִתְרְקָם בִּגְוָונִין קַדִּישִׁין.
340. The four living creatures and all the armies below observe at the firmament ABOVE THE UPPER MALCHUT, to see when it is shining and glittering in its colors. THE FOUR MENTIONED COLORS, CHESED, GVURAH, TIFERET AND MALCHUT WITHIN THE FIRMAMENT ITSELF, SHINE THROUGH THE PORTALS. The Chariots and all the armies and legions know then that there is food to be had, FOR THEY RECEIVE IT THROUGH THE PORTALS. This firmament is embroidered with holy colors, THE FOUR LIGHTS OF CHESED, GVURAH, TIFERET AND MALCHUT. Therein are four doors, THROUGH EACH SHINES ONE COLOR. AND THE LIGHTS are impressed upon four glittering letters.
340. בְּהַאי רָקִיעַ אִסְתַּכְּלָן אַרְבַּע חֵיוָון, וְכָל אִינּוּן חַיָּילִין לְתַתָּא. כַּד הַאי רָקִיעַ אַנְהִיר בִּגְוָונוֹי וְנָצִיץ, כְּדֵין יַדְעִין כָּל אִינּוּן רְתִיכִין, וְכָל אִינּוּן חַיָּילִין וּמַשִׁירְיָין, דְּהָא טַרְפָּא דִּילְהוֹן אִזְדָּמַן. רְקִיעָא דָּא מְרֻקְּמָא בְּכָל גַּוְונִין קַדִּישִׁין, בֵּיהּ קַיְימִין אַרְבַּע פִּתְחִין רְשִׁימִין, בְּאַרְבַּע אַתְוָון מְנַצְצָן.
341. One portal is to the east, TIFERET. One letter stands in it, SAME AS IN THE FIRMAMENT ABOVE THE GARDEN, ONLY THERE STANDS THE LETTER RESH, THE FIRST LETTER OF RAPHAEL, AND HERE STANDS ALEPH, THE FIRST LETTER OF THE NAME ADONAI. This letter glitters and goes up and down inside the portal. This portal is shining and scintillating from the supernal glittering, THAT IS FROM ONE OF THE COLORS OF CHESED, GVURAH, TIFERET AND MALCHUT, THE LIGHTS WITHIN THE FIRMAMENT ITSELF. The letter ALEPH glitters and stands out in it, going up and down, and gets marked in that opening.
341. פִּתְחָא חֲדָא רְשִׁימָא לִסְטַר מִזְרָח, וּבֵיהּ קַיְּימָא בְּהַהוּא פִּתְחָא אָת חַד, וְהַהוּא אָת אִיהוּ א', וְדָא נָצִיץ וְסָלִיק וְנָחִית בְּהַאי פִּתְחָא. פִּתְחָא דָּא נָהִיר וְנָצִיץ מִנְצִיצוּ עִלָּאָה. וְהַאי אָת נָצִיץ וּבָלִיט בְּגַוֵיהּ, וְאִיהִי נַחְתָּא וְסַלְּקָא, וְאִתְרְשִׁים בְּהַהוּא פִּתְחָא.
342. The second portal is inscribed in the northern side, GVURAH. In it stands one letter, the letter Dalet OF THE NAME ADONAI. It stands glittering, going up and down and glowing in that portal TO THE NORTH. Sometimes it glitters sparklingly and sometimes it is concealed and therefore does not shine. Therefore this letter is not stable in its presence. This letter is stamped upon that door.
342. פִּתְחָא תִּנְיָינָא, רְשִׁימָא לִסְטָר צָפוֹן, וּבֵיהּ קַיְּימָא אָת חַד, וְאִיהִי אָת ד'. וְדָא קַיְּימָא וְנָצְצָא, סַלְּקָא וְנַחְתָּא, וְלָהֲטָא בְּהַהוּא פִּתְחָא. לְזִמְנִין נָצִיץ בִּנְצִיצוּ, וּלְזִמְנִין אִתְטָמַר הַהוּא נְהוֹרָא, וְלָא נָהִיר. וְעַל דָּא, אָת דָּא לָא קַיְּימָא בְּקִיוּמָא תָּדִיר, וְאָת דָּא אִתְרְשִׁים בְּהַהוּא פִּתְחָא.
343. The third door is to the west, MALCHUT. In it stands one letter stamped upon the door and shines there. This is the letter Nun OF THE NAME ADONAI. This letters glitters sparkingly in that portal.
343. פִּתְחָא תְּלִיתָאָה, אִיהוּ פִּתְחָא דְּקַיְּימָא לִסְטַר מַעֲרָב, וּבֵיהּ קַיְּימָא אָת חַד, דְּאִתְרְשִׁים וְאִתְנְהִיר בְּהַהוּא פִּתְחָא. וְדָא אִיהוּ אָת נ', וְהַאי אָת נָצִיץ בִּנְצִיצוּ בְּהַהוּא פִּתְחָא.
344. The fourth door is to the south, CHESED. In it stands the impression of a lower small point, visible yet invisible. This is the letter Yud OF THE NAME ADONAI. These four letters OF ADONAI (ALEPH-DALET-NUN-YUD) GLITTER to the four sides of the firmament, in the FOUR doors AT ITS ENDS.
344. פִּתְחָא רְבִיעָאָה, דָּא אִיהוּ פִּתְחָא דְּקַיְּימָא לִסְטַר דָּרוֹם, וּבֵיהּ קַיְּימָא רְשִׁימוּ דְּחָד נְקוּדָה תַּתָּאָה זְעִירָא, דְּאִתְחָזֵי וְלָא אִתְחָזֵי, וְדָא אִיהִי אָת י', וְאִלֵּין אַרְבַּע אַתְוָון לְאַרְבַּע סִטְרִין, נָצְצִין בְּהַהוּא רָקִיעַ, בְּאִינּוּן פִּתְחִין.
345. In this firmament, other letters are written, with crowns on their heads. These are the twenty two letters adorned with crowns. THE TWENTY TWO LETTERS ARE THE MYSTERY OF ZEIR ANPIN INCLUDED IN THIS FIRMAMENT OF MALCHUT. THE CROWNS ABOVE THEIR HEADS ARE AN ASPECT OF BINAH, WHICH IS KETER OF ZEIR ANPIN. FOR THE ROOT OF EACH LETTER, NAMED CROWN, COMES FROM BINAH. This firmament moves and revolves over the living creatures, upon which the letters are marked, based on the reckoning of the unity, the secret of one ALPHABETICAL combination, that are: Aleph-Tet, Bet-Chet, Gimel-Zayin, Dalet-Vav.
345. בְּהַאי רָקִיעַ רְשִׁימִין אַתְוָון אַחֲרָנִין, בְּכִתְרִין עַל רֵישַׁיְיהוּ. וְאִינּוּן עֶשְׂרִין וּתְרֵין אַתְוָון, מִתְעַטְּרָן בְּכִתְרִין. רְקִיעָא דָּא נָטִיל וְסָחֲרָא עַל גַּבֵּי חֵיוָון, בִּרְשִׁימוּ דְּאַתְוָון, רָזָא דְּחוּשְׁבָּן דְּיִחוּדָא, בְּרָזָא דְּצֵרוּפָא חֲדָא וְאִינּוּן: א"ט ב"ח ג"ז ד"ו.
346. These letters, ALEPH-TET, BET-CHET, GIMEL-ZAYIN, DALET-VAV, go round this firmament based on the secret of other high, holy and undisclosed letters, THAT COME FROM BINAH. And those other undisclosed letters revolve round that firmament, and are then seen when turned into the letters mentioned before - Aleph-Tet, Bet-Chet, GIMEL-ZAYIN, DALET- VAV and are stamped upon this firmament.
346. אִלֵּין אַתְוָון סָחֲרָן בְּהַהוּא רָקִיעַ, בְּרָזָא דְּאַתְוָון אַחֲרָנִין, עִלָּאִין קַדִּישִׁין סְתִימִין. וְאִינּוּן אַתְוָון אַחֲרָנִין סְתִימִין, סָחֲרִין לְהַהוּא רָקִיעַ, וּכְדֵין אִתְחַזְיָין אִלֵּין אַתְוָון בְּגִלְגּוּלָא, דְּאִינּוּן א"ט ב"ח, וּרְשִׁימִין בְּהַאי רְקִיעָא.
347. When this firmament shines, four secrets are luminous in it, THE FOUR LETTERS YUD HEI VAV HEI, of the Holy Names in combinations. THESE ARE THE TWELVE COMBINATIONS OF THE YUD HEI VAV HEI of the thirty two paths. NAMELY, IT ILLUMINATES THIRTY TWO PATHS OF WISDOM UPON THE TWELVE NAMES. Then dew, THE HOLY ABUNDANCE, descends from this firmament by these letters in the mystery of the Holy Name, THAT IS, WITH THE TWELVE COMBINATIONS OF YUD HEI VAV HEI. And all the holy Chariots, armies and legions are sustained and gladly receive it.
347. בְּשַׁעֲתָא דְּאִתְנְהִיר הַאי רְקִיעָא, אִתְנָהֲרָן בֵּיהּ אַרְבַּע רָזִין דִּשְׁמָהָן קַדִּישִׁין, וְאִינּוּן צִרוּפָא בְּצֵרוּפִין דִּתְלָתִין וּתְרֵין שְׁבִילִין. כְּדֵין נָחִית טַלָּא מֵהַאי רְקִיעָא, בְּאִינּוּן אַתְוָון דְּרָזָא דִּשְׁמָא קַדִּישָׁא, וְאִתְּזָנוּ כָּל אִינּוּן רְתִיכִין, וְכָל אִינּוּן חַיָּילִין וּמַשִׁירְיָין קַדִּישִׁין, וְנַטְלֵי כֻּלְּהוּ בְּחֶדְוָה.
348. When Judgment impends upon the world, the letters hide and are concealed inside the four LETTERS, NAMELY ALEPH, BET, GIMEL, DALET WHICH ARE THE ROOTS, hide and disappear, and these, Tet, Chet, Zayin Vav are left, NAMELY, THE BRANCHES WITHOUT THE ROOTS. Once ALEPH, BET, GIMEL, DALET are concealed and hide, a voice resounds in the north side, WHERE JUDGMENTS LIE, and makes it known that Judgment impends upon the world. In this firmament, one color is imprinted, that includes all other colors. THIS IS MALCHUT RECEIVING FROM THE THREE COLUMNS, WHICH SYMBOLIZE THE THREE COLORS.
348. בְּשַׁעֲתָא דְּדִינָא תַּלְיָיא, אִלֵּין אַתְוָון אִתְטְמָרוּ, וְאִתְגְּנִיזוּ ד' גּוֹ ד', וְאִינּוּן ט"ח ז"ו. בְּשַׁעֲתָא דְּאִלֵּין אִתְגְּנִיזוּ וְאִתְטָמָרוּ, כְּדֵין קָלָא דִּסְטָר צָפוֹן אִתְּעַר, וְיַדְעֵי דְּדִינָא שַׁרְיָיא עַל עָלְמָא. וּבְהַאי רְקִיעָא אִתְרְשִׁים גַּוְונָא חֲדָא, דְּכָלִיל כָּל גַּוְונִין.