183. The lower point, MALCHUT, when it emerges to become seen, NAMELY WHEN IT RECEIVES CHOCHMAH CALLED SIGHT, and is decorated WITH SUPERNAL MOCHIN, there is bliss above and below and all the worlds are in joy. At SHABBAT night, the point expands along with its lights, and spreads its wings over the world. Then all other rulers are removed, and the world is protected.

184. Then a Ruach of the Soul is added to Yisrael, to each and every one. With this additional soul all sorrow and wrath are forgotten, and above and below there is only joy. That Ruach that went down as an addition to the world's inhabitants, when it comes down, washes itself with perfumes of the Garden of Eden, and descends to rest upon the holy nation. Happy are they when that Ruach is aroused.

185. When the Ruach descends, sixty Chariots decorate the six directions, descend with it to the Garden of Eden. THE SIX ENDS ARE THE SIX SFIROT, CHESED, GVURAH, TIFERET, NETZACH, HOD AND YESOD, EACH CONSISTING OF TEN, AMOUNTING TO SIXTY IN ALL. When the Ruach arrives in the Garden of Eden, then all these spirits and souls in the Garden of Eden, are bedecked with it. The crier calls and announces: happy are Yisrael, a holy nation, for the good will of your Master is awakened toward you.

186. The most guarded mystery is for those familiar in wisdom. Happy are they when that Ruach is aroused. That Ruach is the expansion of the point, MALCHUT. It comes from it and spreads throughout the world. And that RUACH is the secret of Shabbat that dwells below. Therefore it is written regarding it that it should be kept: "Wherefore the children of Yisrael shall keep the Shabbat" (Shemot 31:16). It has been explained that it does not say "Shabbat," but "the Shabbat," alluding to that additional Ruach that dwells in everything and should be kept, since it stays with man. Therefore it is written: "that keeps the Shabbat and does not profane it" (Yeshayah 56:2).

187. Within that secret there is another one. That Ruach partakes on this day in the pleasures and delights of Yisrael. It therefore should be given pleasure in food and drink three times in the three meals of the three grades of the Faith, as was explained. And that RUACH receives gladness and pleasure from these meals of Yisrael. Happy is he who gladdens and delights it on that day.

188. That Ruach enjoys during the six days the Supernal Spirit of the most Ancient. On Shabbat day, after descending and washing in the Garden of Eden during the night, it takes pleasure in the physical pleasure at the meal of Faith, and is adorned above and below. It is situated on all sides, VIZ. IN CHOCHMAH AND CHASSADIM, on the higher crown, CHASSADIM, and the lower crown, CHOCHMAH.

189. Since it is with man, it should be properly kept. Therefore it is written: "Wherefore the children of Yisrael shall keep the Shabbat." Shabbat is the lower point, MALCHUT. "The Shabbat" refers to that Ruach which is the expansion of that point. This expansion, when holiness was added to that point, and blessings from above, everything became illuminated, and THE EXPANSION turned into a Ruach luminous on all sides. HALF OF IT divides and turns up and shines, and HALF OF IT divides and turns down and shines. This is the meaning of "between Me and the children of Yisrael" (Shemot 31:16), FOR THE RUACH WAS DIVIDED BETWEEN HIM AND YISRAEL, and together we share a portions and heritage.

190. The upper portion is adorned on that day by the higher, holy pleasure and enjoys the supernal glow of the most Ancient, WHICH IS KETER. The lower portion is adorned on that day with the lower pleasure, by enjoying the meals PREPARED BY YISRAEL; therefore one should delight it with food and drink, with respectable attire, and much joy.

191. When the lower portion is adorned and kept as it ought, it rises up high and joins the other, HIGHER portion. And that point, MALCHUT, receives everything FROM THE RUACH, from the upper PORTION and the lower PART, and is incorporated on all sides. And since it is adorned by Shabbat from above and from below, all the rest of the days, WHICH ARE CHESED, GVURAH, TIFERET, NETZACH, HOD AND YESOD give power to everything, and MALCHUT is given dominion above and below. And among the secrets of the book of King Solomon is this secret, which the holy luminary, RABBI SHIMON, explained. Happy is the portion of Yisrael.

192. It is written: "and He rested (Heb. vayinafash)" (Shemot 31:17), which is explained as, woe for the loss of the Nefesh. This is correct, but if this is so, it should have been said, woe to the body for losing the Nefesh, YET IN 'VAYINAFASH' ONLY THE NEFESH IS INDICATED. HE REPLIES: the secret of the matter is that in each person there is a Nefesh, which draws to itself and receives THAT SAID Ruach from Shabbat eve. And that Ruach dwells and rests in the Nefesh throughout the Shabbat day. Then the Nefesh is in a state of more greatness and more benefited than it used to be.