- Zohar
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- Chapter 26
"And Betzalel made the ark"
Rabbi Aba tells us that the ark symbolizes Malchut, and the Written Torah symbolizes Zeir Anpin, so the ark is a mystery in which the Written Torah is put. Rabbi Aba discusses the meaning of the number of boards in the ark. He also says that there is the ark of the Malchut of holiness and the ark of the Malchut of the Other Side. This leads into a discussion of, "All these things did the king Aravna give to the king," and the conquest of Jerusalem by David. Seeing the slaughter during that conquest, Hashem told the angel of destruction to stop.
Through an examination of the letters in the name Aravna and the word 'aron' (ark) and the name Adam, Rabbi Aba ascertains that the holy side is called the ark (aron) of the covenant. He says it is fit for the body, i.e. that the image form of man should be put into it. Therefore when the righteous die they are put in a coffin (aron); this alludes to the union of Zeir Anpin and the Ark of the covenant. Because they do not pertain to the body of Adam, there are no created bodies to the Other Side.
375. Rabbi Aba opened the discussion and said "and Betzalel made the ark of Acacia wood..." (Shemot 37:1). Though the friends explained all the secret of the tabernacle at the holy assembly, nevertheless we should look in here, for this secret is adorned with several mysteries as to impart wisdom. This ark is a mystery in which the Written Torah is put. FOR THE ARK SYMBOLIZES MALCHUT AND THE WRITTEN TORAH SYMBOLIZES ZEIR ANPIN. The Torah is concealed within its six boards round it, FOR THE ARK IS MADE OF SIX BOARDS ROUND IT, FOUR BOARDS AROUND THE SIDES, ONE ABOVE AND ONE BELOW; ALTOGETHER THERE ARE SIX. This is called an ark. When the six boards, THE SECRET OF CHESED, GVURAH, TIFERET, NETZACH, HOD AND YESOD OF MALCHUT, become one, they turn into a vessel in which the secret of the Torah can be put, which is composed of six endings, CHESED, GVURAH, TIFERET, NETZACH, HOD AND YESOD, NAMELY, ZEIR ANPIN.
375. פָּתַח רִבִּי אַבָּא וְאָמַר, וַיַּעַשׂ בְּצַלְאֵל אֶת הָאָרוֹן עֲצֵי שִׁטִּים וְגוֹ'. הָכָא, אע"ג דְּכָל רָזִין דְּמַשְׁכְּנָא הָא אוּקְמוּהָ חַבְרַיָּיא בְּאִדָּרָא קַדִּישָׁא. הָכָא אִית לְאִסְתַּכְּלָא, דְּהָא רָזָא דָּא מִתְעַטְּרָא בְּכַמָּה רָזִין, לְמֵילַף חָכְמְתָא. אָרוֹן דָּא אִיהוּ רָזָא לְמֵיעַל תּוֹרָה שֶׁבִּכְתָּב. וְאִתְגְּנִיז בֵּיהּ בְּשִׁית לוּחִין מְסַחֲרִין, וְדָא אִקְרֵי אָרוֹן. כַּד סָחֲרָן אִינּוּן שִׁית לְמֶהֱוֵי כַּחֲדָא, כְּדֵין אִיהוּ גּוּפָא חַד לְאַעֲלָא בֵּיהּ רָזָא דְּאוֹרַיְיתָא, בְּשִׁית סִטְרִין.
376. But there are five boards TO THIS ARK, FOUR ON THE SIDES AND ONE BELOW, CORRESPONDING TO CHESED, GVURAH, TIFERET, NETZACH AND HOD. FOR THE BOARD ON TOP IS THE SECRET OF THE COVERING OF THE ARK, AND IS NOT OF THE ARK PROPER. Five books are put in it, THE FIVE BOOKS OF THE TORAH, CORRESPONDING TO CHESED, GVURAH, TIFERET, NETZACH AND HOD OF ZEIR ANPIN. These five boards become six, together with one grade, that comes in secretly, called the secret of all, and is the secret of the covenant. BEING YESOD, AND CONCEALED, THERE IS NO BOARD CORRESPONDING TO IT IN THE ARK. When it enters within those five boards, the ark and the Torah are established in the secret of the nine grades, the two names Yud Hei Vav Hei, Elohim, WHICH CONSIST OF NINE LETTERS. Then there is one board, a high secret, THE COVERING, that covers all. THIS IS THE SECRET OF THE FIRMAMENT THAT GOES ROUND AND ABOVE ALL, THE EIGHTH FIRMAMENT, BINAH. Hence, SINCE THE COVERING OF THE ARK IS ABOVE THEM ALL, they are concealed, THAT IS, INVISIBLE.
376. וְאִינּוּן לוּחִין, אִינּוּן חָמֵשׁ, וְעָאלִין בֵּיהּ חָמֵשׁ סְפָרִים, וְאִינּוּן חָמֵשׁ אִינּוּן שִׁית, בְּחַד דַּרְגָּא דְּאָעִיל בָּהּ בִּגְנִיזוּ, דְּאִקְרֵי רָזָא דְּכֹלָּא, וְהַאי אִיהוּ רָזָא דִּבְרִית. כַּד עָאל דָּא, גּוֹ אִינּוּן חָמֵשׁ לוּחִין, כְּדֵין קַיְּימָא אֲרוֹנָא וְאוֹרַיְיתָא, בְּרָזָא דִּתְשַׁע דַּרְגִּין, דְּאִינּוּן תְּרֵין שְׁמָהָן, יְהֹוָ"ה אֱלֹהִי"ם. וּלְבָתַר קַיְּימָא לוּחָא חֲדָא, רָזָא לְמֵיעַל תּוֹרָה שֶׁבִּכְתָב. וְאִתְגְּנִיז בֵּיהּ בְּשִׁית לוּחִין מְסַחֲרִין, וְדָא אִקְרֵי כֹּלָּא, וְכֻלְּהוּ קַיְימֵי בִּגְנִיזוּ.
377. Here we should look and know the secret of the ark. For there is ark and ark, TO WIT, MALCHUT OF HOLINESS, AND MALCHUT OF THE OTHER SIDE, one against the other. He opened and said "All these things did the king Aravna give to the king..." (II Shmuel 24:23). HE ASKS: But was Aravna a king? Though the friends explained it, yet David, upon whom was written: "Whoever smites the Yevusite, and gets up to the aqueduct" (II Shmuel 5:8), took hold of and conquered Jerusalem, WHERE HIS TEMPLE LIES; why did he pay Aravna for the place? You may say that though Jerusalem was David's, NEVERTHELESS it was a heritage of Aravna AND THEREFORE HAD TO BE BOUGHT, as in the case of Navot the Jesreelite. Although Achav was ruler and king, he had to obtain his permission for the vineyard. So did David.
377. הָכָא אִית לָן לְאִסְתַּכְּלָא, וּלְמִנְדַּע רָזִין דַּאֲרוֹנָא, אִית אָרוֹן וְאִית אָרוֹן, דָּא לָקֳבֵל דָּא. פָּתַח וְאָמַר, הַכֹּל נָתַן אֲרַוְנָה הַמֶּלֶךְ לַמֶּלֶךְ וְגוֹ'. וְכִי אֲרַוְנָה מֶלֶךְ הֲוָה וְאע"ג דְּחַבְרַיָּיא אוּקְמוּהָ, אֶלָּא דָּוִד, דִּכְתִּיב בֵּיהּ כָּל מַכֵּה יְבוּסִי וְיִּגַּע בַּצִּנּוֹר וְגוֹ' וְאִיהוּ נָטַל וְתָּפִיס לִירוּשָׁלַםִ, וּמִדִּידֵיהּ הֲוָה, אֲמַאי קָנָה בְּכַסְפָּא. וְאִי תֵּימָא אע"ג דַּהֲוַות יְרוּשָׁלַםִ דִּידֵיהּ דְּדָוִד, הַהוּא אֲתָר אַחֲסַנְתֵּיהּ דַּאֲרַוְנָה הֲוָה, כְּמָה דַּהֲוָה בְּנָבוֹת הַיִּזְרְעֵאלִי, דְּאע"ג דְּשַׁלִּיט אַחְאָב, וַהֲוָה מַלְכָּא, אִצְטְרִיךְ לְמִתְבַּע לְנָבוֹת הַהוּא כֶּרֶם, אוֹף הָכִי דָּוִד.
378. HE ANSWERS: Assuredly Aravna was a king, and that place was under his authority and possession. When the time arrived for the place to be free of his rule, it did not happen, save by much bloodshed and killing among Yisrael, THAT IS, THROUGH WAR. Later, the angel of destruction stood upon that place in order to kill, but could not for his strength failed him.
378. אֶלָּא וַדַּאי אֲרַוְנָה מַלְכָּא הֲוָה, וְהַהוּא אֲתָר בִּרְשׁוּתֵיהּ הֲוָה, וַהֲוָה שַׁלִּיט עֲלוֹי, וְכַד מָטָא זִמְנָא לְנָפְקָא מִתְּחוֹת יְדֵיהּ, לָא נָפִיק אֶלָּא בִּסְגִיאוּת דָּמָא וְקָטוֹלָא בְּיִשְׂרָאֵל. לְבָתַר קָאֵים הַהוּא מַלְאָכָא מְחַבְּלָא עַל הַהוּא אֲתָר, וְתַמָּן כַּד הֲוָה קָטִיל, וְקָאֵים בְּהַהוּא אֲתָר, לָא הֲוָה יָכִיל, וְתָשַׁשׁ חֵילֵיהּ.
379. This was the place where Isaac was bound, where Abraham built the altar to sacrifice his son Isaac. When the Holy One, blessed be He, saw that place, He was filled with pity, as is written: "Hashem beheld, and He relented..." (I Divrei Hayamim 21:15). What did Hashem behold? The binding of Isaac, immediately He felt compassion towards them.
379. וְהַהוּא אֲתָר, אֲתָר דְּאִתְעֲקַד בֵּיהּ יִצְחָק הֲוָה, דְּתַמָּן בָּנָה אַבְרָהָם מַדְבְּחָא, וְעָקַד לֵיהּ לְיִצְחָק בְּרֵיהּ. כֵּיוָן דְּחָמָא קוּדְשָׁא בְּרִיךְ הוּא הַהוּא אֲתָר, אִתְמְלֵי רַחֲמִין, הה"ד, רָאָה יְיָ' וַיִּנָּחֵם וְגוֹ'. מַהוּ רָאָה יְיָ'. חָמָא עֲקֵידַת יִצְחָק בְּהַהוּא אֲתָר, וְתָב וְרִיחַם עֲלַיְיהוּ מִיַּד.
380. And He said to the angel of destruction "it is enough (Heb. rav)" (Ibid.). What is the meaning of 'rav'? It was explained as 'take the greater one' (Heb. rav). But here the meaning of 'enough' is as in "you have dwelt long enough in this mountain" (Devarim 1:6) 'Enough' here means that the place was in your possession for many years, and from now on it is enough. Return the place to its owners. Despite that, it could only be taken from him through sacrifice of lives and money.
380. וַיֹּאמֶר לַמַּלְאַךְ הַמַּשְׁחִית רַב עַתָּה וְגוֹ'. מַהוּ רַב. הָא אוּקְמוּהָ, טוֹל הָרַב. אֶלָּא הָכִי הוּא, כְּתִיב הָכָא רַב, וּכְתִיב הָתָם, רַב לָכֶם שֶׁבֶת בָּהָר הַזֶּה. אוֹף הָכִי נָמֵי רַב, רַב לָךְ לְמֶהֱוֵי הַאי אֲתָר תְּחוֹת יְדָךְ, שְׁנִין סַגִּיאִין הֲוָה תְּחוֹת יְדָךְ, מִכָּאן וּלְהָלְאָה רַב, אָהֲדַר אַתְרָא לְמָארֵיהּ. וְעכ"ד בְּמוֹתָא וּמָמוֹנָא נָפַק מִתְּחוֹת יְדֵיהּ.
381. HE ASKS: Why is he called Aravna? AND REPLIES: there is the name 'Aravna' and 'Ornan' (I Divrei Hayamim 21:15). THE REASON IS THAT while the place was still in his possession, it was called 'Aravna (from Heb. aron lit. 'ark'), alluding to the ark of the Other Side, THEIR MALCHUT. And as there are letters added, ARVANA INSTEAD OF ARON, so there is an addition to the evil-eyed, which is the secret of the Other Side, for to him an addition is considered diminution.
381. אֲמַאי אִקְרֵי אֲרַוְנָה. אֶלָּא כְּתִיב אֲרַוְנָה וּכְתִיב אָרְנָן. בְּעוֹד דְּהַהוּא אֲתָר הֲוָה תְּחוֹת יְדֵיהּ, אִקְרֵי אֲרַוְנָה אֲרוֹן דְּסִטְרָא אַחֲרָא. וְעַל דְּאִתּוֹסָפוּ בֵּיהּ אַתְוָון יַתִּיר, הָכִי אִצְטְרִיךְ לְאִתּוֹסְפָא לְהַהוּא רַע עַיִן, רָזָא דְּסִטְרָא אַחֲרָא, וְהַהוּא תּוֹסֶפֶת אִיהוּ גְּרִיעוּתָא לְגַבֵּיהּ.
382. On the side of holiness, once letters are deducted, holiness is accumulated. This is the secret of the verse "twelve (Heb. shnei asar) oxen" (I Melachim 7:25) in which one letter is missing, Shnei instead of Sheneim. The Other Side, though, is given additional letters, as is written: "and he made curtains of goats' hair for the tent over the tabernacle" (Shemot 36:14). In 'twelve curtains' there is an additional letter, Ayin, to Shtei Esrei. This implies diminution, FOR ASHTEI IMPLIES ONE SHORT OF SHTEI ESREI. On the holy side IT IS WRITTEN: Shnei Asar, WITHOUT MEM, and no more, and here it is written Asthtei Esrei, WITH AN ADDITIONAL AYIN (LIT. 'EYE'), to imply diminution. So deserves the evil eyed, that wishes to fill his eyes, that is, his (eye) Ayin, and is thus lessened, IN THE SECRET OF 'MORE IS LESS'.
382. בִּסְטַר קְדוּשָּׁה גַּרְעִין לֵיהּ אַתְוָון, וְאִתּוֹסָף קְדוּשָׁתֵיהּ. וְדָא רָזָא דִּכְתִּיב, עַל שְׁנֵי עָשָׂר בָּקָר. גָּרַע מֵ"ם דְּלָא כְּתִיב שְׁנַיִם, אֶלָּא שְׁנֵי. וּלְסִטְרָא אַחֲרָא יַהֲבִין לֵיהּ תּוֹסֶפֶת אַתְוָון, דִּכְתִּיב וַיַּעַשׂ יְרִיעוֹת עִזִּים לְאֹהֶל עַל הַמִּשְׁכָּן עֲשְׁתֵּי עֶשְׂרֵה יְרִיעוֹת, תּוֹסֶפֶת אַתְוָון וְאִיהוּ גְּרִיעוּתָא. וּבְסִטְרָא דִּקְדוּשָּׁה, שְׁנֵי עָשָׂר וְלָא יַתִּיר. וְהָכָא עֲשְׁתֵּי עֶשְׂרֵה. וְכֹלָּא אִיהוּ גְּרִיעוּ לְגַבֵּיהּ, וְהָכִי אִצְטְרִיךְ לְהַהוּא רַע עַיִן, לְאַשְׁלְמָא עֵינֵיהּ וְאִיהוּ בִּגְרִיעוּ.
383. Come and see, the holy side is called the ark (Heb. aron) of the covenant, ALLUDING TO MALCHUT OF HOLINESS. That ark of the covenant, MALCHUT CONNECTED TO THE COVENANT - YESOD, is fit for the body, ZEIR ANPIN, that is, that the human (Heb. adam) form should be put in it, NAMELY, YUD HEI VAV HEI, FULLY SPELLED WITH ALEPH'S HAS THE SAME NUMERICAL VALUE AS ADAM. In accordance with this mystery, when the holy pious pass away, they are put in a coffin (Heb. aron), AN ALLUSION TO THE UNION OF ZEIR ANPIN AND THE ARK OF COVENANT. For the Other Side cannot be established within a body, and has no part in one, IN ZEIR ANPIN. For that reason no bodies were created to the Other Side, for they are not part of the human body .
383. ת"ח, סִטְרָא דִּקְדוּשָּׁה אִקְרֵי אֲרוֹן הַבְּרִית. וְהַהוּא אֲרוֹן הַבְּרִית, אִתְחָזֵי לְגוּפָא לְמֵיעַל בֵּיהּ דִּיּוּקְנָא דְּאָדָם. וְעַל רָזָא דָּא, אִינּוּן חֲסִידֵי קַדִּישִׁין, כַּד הָווֹ מִפְטְרֵי מֵהַאי עָלְמָא, הָווֹ אַעְלִין לוֹן בְּאָרוֹן. דְּהָא סִטְרָא אַחֲרָא לָא מִתְתָּקַּן בְּגוּפָא, וְלָאו אִיהִי בִּכְלָלָא דְּגוּפָא דְּאָדָם. וּבְגִין דָּא לָא אִתְבְּרוּן גּוּפַיָּיא לְהַהוּא סִטְרָא אַחֲרָא, בְּגִין דְּלָאו אִינּוּן בִּכְלָלָא דְּגוּפָא דְּאָדָם.