- Zohar
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- Vayak'hel
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- Chapter 15
The safe-keeping on Shabbat
When the spirit of Ruach rests upon the world it protects all Yisrael from harm, from evil spirits and prosecutors. Rabbi Shimon says that on the eve of the fourth day one should be careful of the Other Side, for curses and maledictions exist when the moon is not full; therefore a man should not go out alone. On Shabbat eve the evil ones disperse to a hole in the ground, but a person should still be careful in case they see him on their way to the hole or in case he is harmed by the mere sight of them. Still, there is protection, because when Shabbat enters, everyone from Yisrael is given an additional Neshamah. The tabernacle of peace, Binah, is also spread over the people to protect them. When the people come to pray in the synagogue the higher and lower worlds are happy together; this day is the day of the soul.
198. When this spirit rests on the world, all the evil spirits and prosecutors are gone from the world, and we do not need to pray for protection. For Yisrael are kept protected by that spirit, and the tabernacle of peace, MALCHUT, spreads its wings over them, and keeps them safe from all harm.
198. כֵּיוָן דְּהַאי רוּחָא שָׁרָא עַל עָלְמָא, כָּל רוּחִין בִּישִׁין, וְכָל מְקַטְרְגִין בִּישִׁין, אִסְתָּלָקוּ מֵעָלְמָא וְלָא בָּעֵינָן לְצַלָּאָה עַל נְטוּרָא, בְּגִין דְּיִשְׂרָאֵל אִינּוּן נְטִירִין בְּהַהוּא רוּחָא, וְסֻכַּת שָׁלוֹם פְּרִיסָת גַּדְפָהָא עָלַיְיהוּ, וְאִינּוּן נְטִירִין מִכֹּלָּא.
199. You may say: we learned that a man should not walk solitary on the eve of the fourth day of the week and on Shabbat eve, and that a man should be careful. We, on the other hand, said that on Shabbat eve all people are kept from prosecution, and we do not have to pray for safety.
199. וְאִי תֵּימָא, הָא תָּנֵינָן, דְּלָא יִפּוּק בַּר נָשׁ יְחִידָאי, לָא בְּלֵילְיָא רְבִיעָאָה דְּשַׁבְּתָא, וְלָא בְּלֵילְיָא דְּשַׁבְּתָא, וּבָעֵי בַּר נָשׁ לְאִסְתַּמְּרָא. וְהָא אַמָרָן, דִּבְלֵילְיָא דְּשַׁבְּתָא נְטִירִין בְּנֵי נָשָׁא מִכָּל מְקַטְרְגִין דְּעָלְמָא, וְלָא בָּעִינָן לְצַלָּאָה עַל נְטוּרָא.
200. HE ANSWERS: Come and see, it is certainly so that on the eve of the fourth day of the week, one should be careful OF THE OTHER SIDE. The reason is in the verse "let there be lights (Heb. me'orot)" (Beresheet 1:14). Me'orot is spelled without Vav, WHICH INDICATES THAT THE MOON WAS WANING. And since the moon, MALCHUT, is waning, some troops of spirits were included in these curses (Heb. me'erot) for there are curses and maledictions when the moon is not full, which all have power on that night; THEREFORE A MAN SHOULD NOT GO OUT ON HIS OWN.
200. תָּא חֲזֵי, הָכִי הוּא וַדַּאי, לֵילְיָא רְבִיעָאָה דְּשַׁבְּתָא, בָּעֵינָן לְאִסְתַּמְּרָא מִנַּיְיהוּ, מ"ט. בְּגִין דִּכְתִּיב יְהִי מְאֹרֹת, מְאֵרַת כְּתִיב חָסֵר, וְהָא אוּקְמוּהָ, דִּבְגִין דְּהִיא חֲסֵרָה, כַּמָה חֲבִילֵי טְהִירִין אִתְכְּלִילָן בְּהַאי מְאֹרֹת. לְוָוטִין וּמְאֹרֹת אִינּוּן בִּגְרִיעוּתָא דְּסִיהֲרָא, וְכֻלְּהוּ שַׁלִּיטִין בְּהַהוּא לֵילְיָא.
201. On Shabbat eve, all demons disperse to enter a hole in the ground SO they would not be able to have power and cause harm. WE LEARN FROM IT THAT BEFORE THEY GO INTO THE HOLE THEY DO HAVE POWER TO HARM. THEREFORE, a man should be careful not to go out alone, FOR THEY COULD HARM HIM ON THEIR WAY TO THE HOLE IN THE GROUND. Also, even though they have no power, they could sometimes be seen, and man should guard himself FROM SEEING THEM, FOR HE COULD BE HARMED BY THE SIGHT.
201. בְּלֵילְיָא דְּשַׁבְּתָא, כֵּיוָן דְּכֻלְּהוּ מִתְבָּדְרָן לְאַעֲלָא בְּנוּקְבָּא דְּעַפְרָא, דְּלָא יַכְלִין לְשַׁלְּטָאָה, בָּעֵי בַּר נָשׁ יְחִידָאי, לְאִסְתַּמְּרָא. וְתוּ, אַף עַל גַּב דְּלָא יַכְלִין לְשַׁלְּטָאָה, אִתְחַזְיָין לְזִמְנִין, וּבַר נָשׁ יְחִידָאי בָּעֵי לְאִסְתַּמְּרָא.
202. HE MENTIONS THE MEANING HE LEARNED CONCERNING THE MATTER, SAYING THAT this is the way he learned it IN THE FOLLOWING WORDS. HE ASKS: If it is so, THAT A MAN SHOULD NOT GO OUT ALONE ON SHABBAT EVE, then the protection is inadequate. HE ANSWERS: still there is protection on Shabbat for the holy nation, and when Shabbat commences, the Holy One, blessed be He, bedecks everyone from Yisrael WITH AN ADDITIONAL SOUL. They should keep the holy crown they were adorned with. And though they, THE DEMONS, are not in inhabited places, they nevertheless appear before lone persons and diminish their good fortune. A person should be adorned with the holy crown and guard it.
202. מִלָּה דָּא הָכִי תָּנֵינָן, וְאִי הָכִי גְּרִיעוּתָא דִּנְטוּרָא אִיהוּ. אֲבָל בְּשַׁבְּתָא נְטִירוּ אִשְׁתְּכַח לְעַמָּא קַדִּישָׁא, וְקוּדְשָׁא בְּרִיךְ הוּא כַּד עָאל שַׁבְּתָא, מְעַטֵּר לְכָל חַד וְחַד מִיִשְׂרָאֵל, וּבָעֵי דְּיִנְטְרוּן לֵיהּ לְהַאי עִטְרָא קַדִּישָׁא, דְּאִתְעַטָּרוּ בֵּיהּ, וְאַף עַל גַּב דְּאִינּוּן לָא אִשְׁתְּכָחוּ בְּיִשּׁוּבָא, לְזִמְנִין לְבַר נָשׁ יְחִידָאי אִתְחָזוּן, וְאִתְּרַע מַזָּלֵיהּ. וְאִצְטְרִיךְ לֵיהּ לְבַר נָשׁ, לְאִתְעַטְּרָא בְּעִטְרָא קַדִּישָׁא, וּלְנַטְרָא לֵיהּ.
203. And last, there is keeping for the holy nation, since the tabernacle of peace, BINAH, is spread over the people. For we learned that wherever the tabernacle of peace is present, the Other Side is not. Therefore the tabernacle is considered to be protection, and there is protection available.
203. סוֹף סוֹף, נְטִירוּ אִשְׁתְּכַח בְּהַהוּא לֵילְיָא לְעַמָּא קַדִּישָׁא, הוֹאִיל וְסֻכַּת שָׁלוֹם פְּרִיסָא עַל עַמָּא, דְּהָא תָּנֵינָן, בְּכָל אֲתָר דְּסֻכַּת שָׁלוֹם אִשְׁתְּכַח, סִטְרָא אַחֲרָא לָא אִשְׁתְּכַח תַּמָּן. וְע"ד נְטוּרָא אִיהוּ וּנְטוּרָא שְׁכִיחַ.
204. Shabbat day is joy for all, and everything is protected above and below. And the lower point, MALCHUT, shines in rising higher with the beauty of seventy crowns, THAT ARE the additional parts FROM SHABBAT EVE. And the eldest of the old, KETER is awakened TO GIVE AFFLUENCE TO IT.
204. יוֹמָא דְּשַׁבְּתָא, חֶדְוָה אִיהוּ לְכֹלָּא, וְכֹלָּא אִתְנְטָר לְעֵילָּא וְתַתָּא. וּנְקוּדָה תַּתָּאָה נַהֲרָא לְסַלְּקָא לְעֵילָּא, בִּשְׁפִירוּ דְּעִטְרִין שַׁבְעִין חוּלָקִין יַתִּיר, וְסָבָא דְּכָל סָבִין אִתְּעַר.
205. When dawn rises, the holy nation hasten to come to the synagogue gladly, dressed in their best attire, and bedeck themselves with that holy, high crown from above, and with that spirit, THE ADDITIONAL SOUL, which awaits them below. They sing with praises and hymns, and the hymns go up. The higher and the lower beings are all glad, adorned together. The higher beings begin by saying 'happy are you, a holy nation upon the earth, for your Master is bedecked through you, and all the holy armies are crowned for your sake.'
205. כְּדֵין כַּד סָלִיק נְהוֹרָא, עַמָּא קַדִּישָׁא מְקַדְּמֵי לְבֵי כְּנִישְׁתָּא בִּלְבוּשׁ יְקָר בְּחֶדְוָה, מִתְעַטְּרָן בְּעִטְרָא קַדִּישָׁא דִּלְעֵילָּא, בְּהַהוּא רוּחָא דְּקַיְּימָא עָלַיְיהוּ לְתַתָּא, מְשַׁבְּחָן בְּשִׁירִין וְתוּשְׁבְּחָן, וְסַלְּקִין תּוּשְׁבְּחָן לְעֵילָּא, וְעִלָּאִין וְתַתָּאִין כֻּלְּהוּ בְּחֶדְוָה, וּמִתְעַטְּרָן כֻּלְּהוּ כַּחֲדָא. פַּתְחֵי עִלָּאֵי וְאַמְרֵי, זַכָּאִין אַתּוּן עַמָּא קַדִּישָׁא בְּאַרְעָא, דְּמָארֵיכוֹן אִתְעֲטָּר עָלַיְיכוּ, וְכָל חֵילִין קַדִּישִׁין, מִתְעַטְּרִין בְּגִינֵיכוֹן.
206. This day is the day of the soul, not of the body, because it is in the power of the bundle of souls, BINAH. The higher and lowers beings are all in unison, with the crown of the additional, holy, supernal Ruach.
206. הַאי יוֹמָא, יוֹמָא דְּנִשְׁמָתִין אִיהוּ, וְלָאו יוֹמָא דְּגוּפָא, בְּגִין דְּשֻׁלְטָנוּ דִּצְרוֹרָא דְּנִשְׁמָתִין אִיהוּ, וְקַיְימָן עִלָּאִין וְתַתָּאִין כֻּלְּהוּ בְּזִוּוּגָא חֲדָא, בְּעִטְרָא דְּרוּחָא יְתֵירָא עִלָּאָה קַדִּישָׁא.