7. Since the Torah and the Tabernacle were erected, NAMELY, ZEIR ANPIN AND MALCHUT, the Holy One, blessed be He, wanted to count the troops of the Torah. How many legions are there in the Torah, IN ZEIR ANPIN? How many hosts are in the Tabernacle, WHICH IS MALCHUT? (THIS MEANS THAT HE WANTED TO COUNT YISRAEL, WHO ARE THE LEGIONS OF ZEIR ANPIN AND MALCHUT.) Come and behold: every item that needs to be settled in its place, THAT IS, TO LINK PROPERLY THE BRANCH BELOW TO ITS ROOT ON TOP, does not settle until it is uttered by mouth and is counted. Here, also, the Holy One, blessed be He, wanted to count the soldiers of the Torah and the soldiers of the Tabernacle, IN ORDER TO TIE YISRAEL TO THEIR ROOTS ABOVE, WHICH ARE ZEIR ANPIN AND MALCHUT, CALLED 'TORAH' AND 'TABERNACLE.' And they are all united and are inseparable from each other. Everything is in a likeness of above, since THEIR ROOTS, the Torah and Tabernacle, are JOINED AND inseparable from each other, and are in unison.
7. כֵּיוָן דְּאוֹרַיְיתָא וּמַשְׁכְּנָא אִתּוֹקָמוּ, בָּעָא קוּדְשָׁא בְּרִיךְ הוּא לְמִפְקַד חֵילוֹי דְּאוֹרַיְיתָא, כַּמָה חַיָּילִין אִינּוּן דְּאוֹרַיְיתָא, כַּמָה חַיָּילִין אִינּוּן דְּמַשְׁכְּנָא. ת"ח, כָּל מִלָּה דְּבָעֵי לְאִתְיַישְּׁבָא בְּדוּכְתֵּיהּ, לָא מִתְיַישְּׁבָא עַד דְּאִדְכַּר בְּפוּמָא, וְאִתְמְנֵי עָלָהּ. אוֹף הָכָא, בָּעָא קוּדְשָׁא בְּרִיךְ הוּא לְמִפְקַד חַיָּילִין דְּאוֹרַיְיתָא, וְחַיָּילִין דְּמַשְׁכְּנָא, וְכֻלְּהוּ הֲווֹ כְּחַד וְלָא מִתְפָּרְשֵׁי דָּא מִן דָּא, כֹּלָּא כְּגַוְונָא דִּלְעֵילָּא, דְּהָא אוֹרַיְיתָא וּמַשְׁכְּנָא לָא מִתְפָּרְשֵׁי דָּא מִן דָּא, וְאָזְלִין כַּחֲדָא.