260. He began the discussion by quoting the verse, "And these are the children of Tziv'on; both Aya and Ana: this is Ana who found the Yemim in the wilderness" (Beresheet 36:24). This verse has already been explained, yet come and behold, these are not those mentioned in the verse, "The Emim dwelt there in times past ...but the children of Esau succeeded them" (Devarim 2:10-12).
260. פְּתַח וַאֲמַר, וְאֵלֶּה בְּנֵי צִבְעוֹן וְאַיָּה וַעֲנָה וגו,' הוּא עֲנָה אֲשֶׁר מָצָא אֶת הַיֵּמִים וגו,' הַאי קְרָא אוֹקְמוּהָ, אֲבָל תָּא חֲזֵי, לָאו אִלֵּין אִינוּן, דִּכְתִיב בְּהוֹ, הָאֵימִים לְפָנִים יָשְׁבוּ בָהּ וגו,' וּבְנֵי עֵשָׂו יִירָשׁוּם וגו.'
264. Come and behold, Ana was a bastard from Tziv'on, who came to Ana's mother and begot a bastard. He THEREFORE came from the Defiled Spirit that cleaved to him and enabled him to find THESE SPIRITS, who taught him matters that pertain to The Side of Defilement.
264. תָּא חֲזֵי, עֲנָה דָא, אִיהוּ מַמְזֵרָא הֲוָה, דַּאֲתָא צִבְעוֹן עַל אִמֵּיהּ, וְאוֹלִיד מַמְזֵרָא, וְדָא אָתָא, מִסִּטְרָא דְרוּחַ מְסָאֲבָא, דְּאִתְדַּבַּק בֵּיהּ. וּבְגִין כָּך, אַשְׁכַּח לוֹן, וַהֲווֹ אוֹלְפֵי לֵיהּ, כָּל זִינִין, דִּסְטַר מְסָאֲבָא בְּגִין דָּא.