306. Similar to this is the meaning of: "And the earth opened (et) her mouth" (Bemidbar 16:32). The particle "Et (lit. 'the')" is meant to include THE ANGEL Dumah, which is CONSIDERED the mouth of the earth. "(et) The mouth of the she-mule" comes to add THE ANGEL Kamriel, who is considered the mouth of the she-mule. Similarly is the mouth of the well. Who is the mouth of the well? It is that level that is appointed over it from below, which is underneath the mouth of Hashem. Who does this refer to? THAT IS THE ANGEL whose name is Yehadriel. These three mouths, THE MOUTH OF THE EARTH, THE MOUTH OF THE SHE-MULE, THE MOUTH OF THE WELL, were created on the eve of Shabbat at twilight. At the time that the day was sanctified, the mouth that is appointed over all the other mouths ascended. Who is that? That is the day that ascended and was sanctified in everything, the same that is called 'the mouth of Hashem,' WHICH IS MALCHUT. At twilight of Shabbat eve, the rest of the mouths were created, MEANING THE ANGELS THAT LEAD THEIR BRANCHES THAT ARE IN THIS WORLD, WHICH ARE THE WEEKDAY POWERS. When the day was sanctified, the mouth ascended that rules and dominates over all THE POWERS, which is the mouth of Hashem.
306. כְּגַוְונָא דָּא, וַתִּפְתַּח הָאָרֶץ אֶת פִּיהָ. אֶת, לְאַסְגָּאָה דּוּמָ"ה דְּאִיהוּ פִּי הָאָרֶץ. אֶת פִּי הָאָתוֹן, לְאַסְגָּאָה קַמְרִיאֵ"ל, דְּאִקְרֵי פִּי הָאָתוֹן. פִּי הַבְּאֵר כְּגַוְונָא דָּא. מַאן פִּי הַבְּאֵר. הַהוּא דַּרְגָּא דַּהֲוָה מְמָנָא עָלֵיהּ לְתַתָּא, וְאִיהוּ תְּחוֹת פִּי יְיָ,' וּמַאן אִיהוּ. יָהדְרִיאֵ"ל שְׁמֵיהּ. תְּלַת פּוּמִין אִלֵּין, אִתְבְּרִיאוּ ע"ש בֵּין הַשְּׁמָשׁוֹת. בְּשַׁעֲתָא דְּקֹדֶשׁ יוֹמָא סַלְּקָא פֶּה דִּמְמָנָא עַל כָּל שְׁאַר פּוּמִין, וּמַאן אִיהוּ. הַהוּא יוֹמָא דְּאִסְתַּלָּק וְאִתְקַדָּשׁ בְּכֹלָּא, הַהוּא דְּאִקְרֵי פִּי יְיָ.' ע"ש בֵּין הַשְּׁמָשׁוֹת, אִבְרוּן שְׁאַר פּוּמִין. אִתְקַדָּשׁ יוֹמָא סָלִיק פּוּמָא דְּשַׁלִּיט עַל כֹּלָּא פִּי יְיָ.'