45. You are certainly wise men and the Shechinah dwells upon your heads. How is it that you have not noticed what is written: "And you shall make bars of acacia wood; five for the boards of the one side of the Tabernacle, and five bars for the boards of the other side of the Tabernacle?" The first and second side of the Tabernacle are mentioned in the scripture, but the third and fourth sides are not mentioned in the scripture. For the first and second of the two sides are the reckoning of the two sides, right and left, which are Chesed and Gvurah that are called 'two hands.' And the third, which is on the west, he does not count, since it only receives from these two sides. Therefore, he accounted only for these two that are the secret of the two hands.
45. אַתּוּן חַכִּימִין, וַדַּאי שְׁכִינְתָּא שַׁרְיָיא עַל רֵישַׁיְיכוּ, הֵיךְ לָא אַשְׁגַחְתּוּן לְהַאי, דִּכְתִּיב וְעָשִׂיתָ בְרִיחִים וְגוֹ,' לְקַרְשֵׁי צֶלַע הַמִּשְׁכָּן הָאֶחָד. וַחֲמִשָּׁה בְּרִיחִים לְקַרְשֵׁי צֶלַע הַמִּשְׁכָּן הַשֵּׁנִית. הָאֶחָד וְהַשֵּׁנִית אָמַר קְרָא, שְׁלִישִׁית וּרְבִיעִית לָא אָמַר קְרָא. דְּהָא אֶחָד וְשֵׁנִית, דָּא חָשִׁיבוּ דִּתְרֵין סִטְרִין, ובג"כ עָבֵיד חוּשְׁבָנָא בִּתְרֵין אִלֵּין.
434. At the top of that crown, there are four rows to four directions - NORTH, SOUTH, EAST, WEST - which are ROWS OF towers, as it says, "Banks (also: 'towers') of fragrant flowers" (Shir Hashirim 5:13). What is "fragrant?" It is as it says, "With all powders of the merchant" (Ibid. 3:6). On each tower are three portals, set with fine stones around each side. This crown shines with engravings of precious gold of Ophir for the glory of the King, as it is written: "I will make men more rare than fine gold; and mankind, than the pure gold of Ophir" (Yeshayah 13:12).
434. בְּרֵישָׁא דְּעַטָרָא, אִית ד' שׁוּרִין לְד' סִטְרִין, וְאִינּוּן מִגְדָּלוֹת, כד"א מִגְדְּלוֹת מֶרְקָחִים. מַהוּ מֶרְקָחִים. כְּמָה דְּאַתְּ אָמֵר, מִכָּל אַבְקַת רוֹכֵל. וְעַל כָּל מַגְדְּלָא וּמַגְדְּלָא ג' פִּתְחִין, קְבִיעִין בְּאַבְנִין טָבָן, מִכָּל סִטְרָא וְסִטְרָא. הַאי עַטָרָא, נְהִירָא בְּדִלּוּגִין דְּאוֹפִיר, בְּגִין יְקָרָא דְּמַלְכָּא, כְּמָה דִּכְתִּיב אוֹקִיר אֱנוֹשׁ מִפָּז וְגוֹ.'