213. At that time, She is opened to give birth to the Messiah. This is owing to the pain and distress of the pious, men of good qualities, sages of secrets of the Torah, people of humility and shame, of fear and love, of kindness, men of valor, fearing Elohim, truthful men, who despise bribes, for whom it is a time of poverty. This is what the sages of the Mishnah have explained. In the times in which the son of David will come, a valiant men will go circulating from city to city but will not be shown favor. Those that fear sin will be despised and the wisdom of scribes will be sullied. Truth will be absent and the vine will give its fruit but wine will be expensive.
213. בְּהַהוּא זִמְנָא אִתְפַּתְּחַת לְאוֹלָדָא מְשִׁיחָא, בְּגִין חֲבָלִים וְדוֹחֲקִים דְּצַדִּיקִים, וּמָארֵי מִדּוֹת, וּמָארֵי רָזִין דְּאוֹרַיְיתָא, מָארֵי בּוֹשֶת וַעֲנָוָה, מָארֵי יִרְאָה וְאַהֲבָה, מָארֵי חֶסֶד, אַנְשֵׁי חַיִל יִרְאֵי אֱלֹהִים, אַנְשֵׁי אֱמֶת, שׂוֹנְאֵי בָצַע, דְּדַחֲקָא לוֹן שַׁעֲתָא. וְהַאי הוּא דְּאוּקְמוּהָ מָארֵי מַתְנִיתִין, דּוֹר שֶׁבֶּן דָּוִד בָּא, אַנְשֵׁי חַיִל יְסוֹבְבוּ מֵעִיר לָעִיר וְלָא יְחוֹנָנוּ, וְיִרְאֵי חֵטְא יִמָּאֲסוּ, וְחָכְמַת סוֹפְרִים תִּסְרַח, וּתְּהִי הָאֱמֶת נֶעְדֶּרֶת, וְהַגֶּפֶן תִּתֵּן פִּרְיָה, וְהַיַּיִן בְּיוֹקֶר.
305. For this reason, the Torah, THE SECRET OF ZEIR ANPIN, is the sustenance of everything and the Faith of all to bind the bond of Faith, NAMELY MALCHUT, one with another properly. He who is circumcised is bound with that bond of Faith, but he who is not circumcised is not bound with it, as it is written, "No stranger shall eat of the holy thing" (Vayikra 22:10) and "for no uncircumcised man shall eat of it" (Shemot 12:48). The spirit of defilement is stirred up from him and it comes to intermingle with holiness. Blessed is the Merciful One who set apart His children, Yisrael, who are marked with the holy impression, from them and their filth. About them, it is written, "And I had planted you a noble vine, an entirely right seed" (Yirmeyah 2:21). For this reason, IT IS WRITTEN, "You will show truth to Jacob" (Michah 7:20) and to no one else, a true Torah to a true seed. Rabbi Elazar approached and kissed him on his hands.
305. בְּגִינֵי כַּךְ, אוֹרַיְיתָא קִיוּמָא דְּכֺלָּא, וּמְהֵימְנוּתָא דְּכֺלָּא, לְקַשְּׁרָא קִשְׁרָא דִּמְהֵימְנוּתָא דָּא בְּדָא כַּדְקָא חֲזֵי. וּמַאן דְּאִתְגְּזַר, אִתְקָשַׁר בְּהַהוּא קִשְׁרָא דִּמְהֵימְנוּתָא. וּמַאן דְּלָא אִתְגְּזַר, וְלָא אִתְקְשַׁר בֵּיהּ, כְּתִיב בֵּיהּ, וְכָל זָר לֹא יֺאכַל קֺדֶשׁ. וְכָל עָרֵל לֹא יֺאכַל בּוֹ. דְּהָא אִתְּעַר רוּחַ מִסְאֲבָא דְּמִסִּטְרֵיהּ, וְאָתֵי לְאִתְעָרְבָא בִּקְדוּשָּׁה. בְּרִיךְ רַחֲמָנָא, דְּפָרִישׁ לְיִשְׂרָאֵל בְּנוֹי, רְשִׁימִין בִּרְשִׁימָא קַדִּישָׁא, מִנַּיְיהוּ וּמִזוּהֲמָא דִּלְהוֹן. עָלַיְיהוּ כְּתִיב, וְאָנֺכִי נְטַעְתִּיךְ שׂוֹרֵק כֻּלֺּה זֶרַע אֱמֶת. וּבְגִּינֵי כַּךְ, תִּתֵּן אֱמֶת לְיַעֲקֺב, וְלָא לְאָחֳרָא. תּוֹרַת אֱמֶת, לְזֶרַע אֱמֶת. אָתָא רִבִּי אֶלְעָזָר וּנְשָׁקֵיהּ עַל יְדוֹי.