200. Reuben, Shimon and Levi are a threesome, as we said THAT THEY ARE CHESED, GVURAH AND TIFERET. Judah, WHO IS MALCHUT, joined them, SO EVERYTHING IS AS IT SHOULD BE. Issachar and Zebulun are the two thighs, NETZACH AND HOD, whence the true prophets are sustained. Issachar is the right thigh, WHICH IS NETZACH. It is written, "And of the children of Issachar, men who had understanding of the times" (I Divrei Hayamim 12:33), WHICH MEANS THAT NETZACH DRAWS THE LIGHT OF BINAH TO MALCHUT CALLED 'TIMES.' And it is written, "Rejoice, Zebulun, in your going out" (Devarim 33:18), WHICH MEANS THAT HOD IS THE LAST OF THE FIVE SFIROT, CHESED, GVURAH, TIFERET, NETZACH AND HOD, WHICH IS THE MEASURE OF THE EXPANDING OF THE LIGHT OF BINAH. FROM IT DOWN IT IS CONSIDERED GOING OUT OF THE GRADES. In the greater reckoning, THERE ARE SEVEN SFIROT, CHESED, GVURAH, TIFERET, NETZACH, HOD, YESOD AND MALCHUT. THEN it is written, "Zebulun shall dwell at the shore of the sea; and he shall be a haven for ships" (Beresheet 49:13), NAMELY, DOWN TO MALCHUT THAT IS CALLED BOTH A SEA AND A SHIP. What is the reason HE DWELLS ALL THE WAY TO MALCHUT - IT IS because "his border (or thigh) shall be at Tzidon" (Ibid.), as the measure of his thigh, HOD, EXPANDS to MALCHUT THAT IS CALLED Tzidon.
200. רְאוּבֵן שִׁמְעוֹן לֵוִי, הָא תְּלָתָא, כִּדְקַאָמְרָן. יְהוּדָה אִתְחַבָּר בַּהֲדַיְיהוּ, וְכֹלָּא כַּדְקָא יֵאוֹת. יִשָּׂשׂכָר זְבוּלוּן, תְּרֵין יַרְכִין. אֲתָר דְּיַנְקֵי נְבִיאֵי קְשׁוֹט. יִשָּׂשׂכָר יַרְכָא יְמִינָא, כְּתִיב וּמִבְּנֵי יִשָּׂשׂכָר יוֹדְעֵי בִינָה לָעִתִּים וּכְתִיב, שְׂמַח זְבוּלוּן בְּצֵאתֶךָ, וּבְשִׁעוּרָא רַבְרְבָא, כְּתִיב, זְבוּלוּן לְחוֹף יַמִּים יִשְׁכֹּן וְהוּא לְחוֹף אֳנִיּוֹת. מ"ט. בְּגִין דְּוְיַרְכָתוֹ עַל צִידוֹן. שִׁיעוּרָא דְּיָרֵךְ דִּידֵיהּ עַד צִידוֹן.