134. Ra'aya Meheimna (the Faithful Shepherd). It is commanded that the High Priest should perform the service of that day as need be, and should dispatch the goat to Azazel. The secret is as you said, in order THAT THE OTHER SIDE be separated from the Holy Nation and not make demands for their sins before the King. He should not accuse them, as he has neither strength nor authority but when anger is intensified above. With this gift OF THE GOAT TO AZAZEL, he is then converted to be their guardian. As a result he is banished from before the King. We established that this is so, because he represents the end of all flesh.
134. (רעיא מהימנא) פִּקּוּדָא דָּא, לְמִפְלַח כַּהֲנָא רַבָּא פּוּלְחָנָא דְּהַהוּא יוֹמָא כְּמָה דְּאִצְטְרִיךְ, וּלְמִשְׁלַח שָׂעִיר לַעֲזָאזֵל. רָזָא דָּא כד"א, בְּגִין לְאִתְפָּרְשָׁא מֵעַמָּא קַדִּישָׁא, וְלָא יִתְבַּע חוֹבֵיהוֹן קָמֵי מַלְכָּא. וְלָא יְקַטְרֵג עָלַיְיהוּ, דְּהָא לֵית לֵיהּ תְּקִיפוּ וְשׁוּלְטָנוּ, בַּר כַּד אִתָּקַף רוּגְזָא מִלְּעֵילָּא, וּבְהַהוּא דּוֹרוֹנָא אִתְהַפָּךְ לְבָתַר אַפּוֹטְרוֹפוֹסָא עָלַיְיהוּ, וְעַל דָּא אִתְדַּחְיָיא מִקַּמֵּי מַלְכָּא. וְהָא אוֹקִימְנָא, בְּגִין דְּאִיהוּ קֵץ כָּל בָּשָׂר.
211. Ra'aya Meheimna (the Faithful Shepherd). The Faithful Shepherd, NAMELY THE SOUL OF MOSES, said, at that time, BEFORE THE COMING OF MESSIAH, the Mishnah scholars, sages of supernal wisdom, scholars of Kabbalah, scholars of the secrets in the Torah, will have a time of hardship, AS THEY HAVE NOTHING TO SUPPORT THEM. This is the meaning of, "As the hart (Heb. ayal) pants after the water brooks" (Tehilim 42:2) as they, NAMELY THE SAGES MENTIONED EARLIER, are springs of water of Torah flowing to the Shechinah, AS TORAH IS REFERRED TO AS WATER. Torah is the central pillar, MEANING ZEIR ANPIN, THE CENTRAL COLUMN. These springs of water, NAMELY THE SAGES MENTIONED EARLIER FROM WHICH COMES FORTH TORAH MEANING WATER, are in distress, in sadness and in poverty. These are the pains and distresses of the one who has given birth, namely the Shechinah, as it is written in regard to Her, "And let her who bore you rejoice" (Mishlei 23:25). She will be in those labor pains, MEANING with their distress OF THE SCHOLARS OF WISDOM AND TORAH, AS MENTIONED, AS THEIR AGONY IS CONSIDERED AS THE LABOR PAINS OF THE SHECHINAH.
211. (רעיא מהימנא) אָמַר רַעְיָא מְהֵימָנָא, בְּהַהוּא זִמְנָא, אִלֵּין מָארֵי מַתְנִיתִין מָארֵי חָכְמְתָא עִלָּאָה, מָארֵי קַבָּלָה, מָארֵי רָזֵי תּוֹרָה, שַׁעֲתָא דְּחִיקַת לוֹן. וְהַאי אִיהוּ דְּאָמַר כְּאַיָּל תַּעֲרוֹג עַל אֲפִיקֵי מָיִם, דְּאִינּוּן אֲפִיקֵי מַיִם דְּאוֹרַיְיתָא לְגַבֵּי שְׁכִינְתָּא. וְלֵית תּוֹרָה, אֶלָּא עַמּוּדָא דְּאֶמְצָעִיתָא. דִּיהוֹן אִלֵּין אֲפִיקֵי מַיִם, בְּצַעֲרָא בִּיגוֹנָא בְּעַנְיוּתָא, וְאִלֵּין אִינּוּן חֲבָלִים צִירִין דְּיוֹלֵדָה, דְּאִיהִי שְׁכִינְתָּא, דְּאִתְּמַר בָּהּ, וְתָגֵל יוֹלַדְתֶּךָ. וּבְאִינּוּן חֲבָלִים, תְּהֵא בְּצַעֲרָא דִּלְהוֹן.