224. There are five groups in the mixed multitude. These are the Nefilim (fallen), the Giborim (mighty), the Anakim (giants), the Refaim (shades) and the Amalekites. Because of them, the small Hei fell from its place, NAMELY FROM BINAH. Bilaam and Balak come from the side of Amalek, because if you remove the letters Am from Bilaam and the letters Lak from Balak, you are left with Babylon (Heb. Bavel). "Therefore is the name of it called Babylon; because Hashem did there confound (Heb. balal) the language of all the earth" (Beresheet 11:9).
224. וְחָמֵשׁ מִינִין אִנוּן בְּעֵרַב רַב, וְאִנוּן: נְפִילִים, גִּבּוֹרִים, עֲנָקִים, רְפָאִים, עֲמָלֵקִים. וּבְגִינַיְיהוּ נָפְלַת ה' זְעֵירָא מֵאַתְרָהָא, בִּלְעָם וּבָלָק מִסִּטְרָא דַעֲמָלֵק הֲווֹ, טוֹל עַם מִן בִּלְעָם, לָק מִן בָּלָק, אִשְׁתָּאַר בָּבֶל, כִּי שָׁם בָּלַל ה' שְׁפַת כָּל הָאָרֶץ.
230. The Refaim (shades) are the fourth group OF THE MIXED MULTITUDE THAT MIXED WITH YISRAEL. If they notice a time of distress coming upon Yisrael, they abandon them. Even if they have the power to save them, they do not want to do so. They abandon the Torah and AVOID those who study it. Instead, they do favors to those who worship idols. Of them, it is written: "The shades of the dead (Heb. refaim) shall not rise" (Yeshayah 26:14), MEANING THAT THEY SHALL NOT RISE AT THE RESURRECTION OF THE DEAD. When The Children of Yisrael are visited TO BE REDEEMED FROM THEIR DISTRESS, it is written about them: "And made all their memory to perish" (Ibid.). BECAUSE THEY ARE THE OFFSPRING OF DARKNESS, THEY SHALL PERISH AS THE LIGHT REACHES YISRAEL. THIS FOURTH GROUP IS EQUIVALENT TO ZEIR ANPIN OF THE KLIPAH.
230. רְפָאִים, מִינָא רְבִיעָאָה, אִם יֶחֱזוּן לְיִשְׂרָאֵל בְּדוֹחֲקָא מִתְרַפִּין מִנַּיְיהוּ, וְאִית לוֹן רְשׁוּ לְשֵׁזָבָא לוֹן, וְלָא בָּעָאן, וּמִתְרַפִּין מֵאוֹרַיְיתָא, וּמֵאִלֵּין דְּמִשְׁתַּדְּלִין בָּהּ, לְמֶעְבַּד טַב עִם עַכּוּ"ם, עֲלַיְיהוּ אִתְּמָר רְפָאִים בַּל יָקוּמוּ, בְּזִמְנָא דְּיֵיתֵי פְּקִידָה לְיִשְׂרָאֵל אִתְּמָר בְּהוֹן וַתְּאַבֵּד כָּל זֵכֶר לָמוֹ.
231. Anakim (giants) ARE the fifth group OF THE MIXED MULTITUDE. They belittle the value of those about whom it is written: "And chains (Heb. anakim) about your neck" (Mishlei 1:9), ALLUDING TO THE CHILDREN OF YISRAEL WHO OBSERVE THE TORAH. About them, it is written: "Who also were considered Refaim as the Anakim" (Devarim 2:11), so they are on a level with each other. These are the ones who bring the world back to a condition of "without form and void." The secret of this matter is the destruction of the Temple, which is described by the words: "And the earth was without form and void," because THE TEMPLE is the essence of the world and the settling thereof. SO THE TWO GROUPS IN THE MIXED MULTITUDE THAT MIXED WITH YISRAEL CAUSED THE DESTRUCTION OF THE TEMPLE. As quickly as the light, which is the Holy One, blessed be He, appears TO THE CHILDREN OF YISRAEL, they shall be wiped out of the world and perish. Nevertheless, the redemption OF YISRAEL does not depend ON THE DESTRUCTION OF THE REFAIM, but on THE DESTRUCTION OF Amalek, that is, until he who was referred to in the oath is destroyed, AS IT IS WRITTEN: "BECAUSE YAH HAS SWORN BY HIS THRONE THAT HASHEM WILL HAVE WAR WITH AMALEK...," which has already been explained.
231. עֲנָקִים, מִינָא חֲמִישָׁאָה, דְּאִנוּן מְזַלְזְלִין לְאִלֵּין דְּאִתְּמָר בְּהוֹן וַעֲנָקִים לְגַרְגְּרוֹתֶיךָ, וַעֲלַיְיהוּ אִתְּמָר רְפָאִים יֵחָשְׁבוּ אַף הֵם כַּעֲנָקִים, שְׁקִילִין דָּא לְדָא. אִלֵּין אִנוּן דְּאַהַדְּרוּ עָלְמָא לְתֹהוּ וָבֹהוּ, וְרָזָא דְמִלָּה חֶרֶב בֵּי מַקְדְּשָׁא, וְהָאָרֶץ הָיְתָה תֹהוּ וָבֹהוּ, דְּאִיהִי עִקְּרָא וְיִשּׁוּבָא דְּעָלְמָא, מִיָּד דְּיֵיתֵי אוֹר דְּאִיהוּ קֻדְשָׁא בְּרִיךְ הוּא, יִתְמָחוּן מִן עָלְמָא וְיִתְאַבְּדוּן, אֲבָל פּוּרְקָנָא לָאו אִיהִי תַּלְיָא אֶלָּא בַּעֲמָלֵק עַד דְּיִתְמָחוּ דְּבֵיהּ אוֹמָאָה, וְהָא אוֹקְמוּהָ.
269. Those WHO COMMIT INCEST separate the UPPER Hei OF YUD HEI VAV HEI from the LOWER Hei OF YUD HEI VAV HEI, so that the Vav OF YUD HEI VAV HEI may not come between them, as it is written: "You shall not uncover the nakedness of a woman and her daughter" (Ibid. 17). THE UPPER HEI IS THE MOTHER AND THE LOWER HEI IS HER DAUGHTER. BECAUSE THE VAV CANNOT COME BETWEEN THEM AND ALLOW THE ABUNDANCE FROM THE MOTHER TO REACH THE DAUGHTER, THEY ARE BOTH HARMED AND DEJECTED, BECAUSE THE ACTS OF BLOCKING AND PREVENTING THIS ABUNDANCE FROM REACHING THE LOWER HEI IS CONSIDERED TO BE HER NAKEDNESS AS WELL. And THE MOTHER AND THE DAUGHTER are the upper Shechinah, NAMELY MOTHER, and the lower Shechinah, NAMELY HER DAUGHTER. DURING EXILE, THE REASON WHY THE VAV CANNOT COME BETWEEN THE UPPER AND LOWER HEI IS THAT the mixed multitude - which are the Nefilim, the Giborim, the Amalekites, the Refaim and the Anakim (WHOSE INITIALS SPELL NEGA RA, WHICH MEANS EVIL INFLICTION) - MIGHT COME FORTH AND RECEIVE THE ABUNDANCE FROM THAT VAV. THUS, the Holy One, blessed be He, WHO IS THE VAV, is not permitted to come between them. The secret of this issue LIES IN THE VERSE: "And the river shall be wasted and dried up" (Yeshayah 19:5). The abundance of the upper Hei, WHICH IS CALLED THE RIVER, shall be wasted and the lower Hei, WHICH DOES NOT RECEIVE THE ABUNDANCE, shall dry up. And ALL THIS IS for the purpose of not allowing the mixed multitude to nourish themselves from the Vav, which is the Tree of Life. Therefore, the Vav is not permitted between the UPPER Hei and the LOWER Hei at the time when the mixed multitude is between them, DURING EXILE, AT TIME OF EXILE WHEN THEY MIGHT COME AND DRAW SUSTENANCE FROM THEM.
269. וְאִנוּן אַפְרִישִׁין בֵּין ה' ה', דְּלָא אִתְקְרֵיב ו' בֵּינַיְיהוּ, הה"ד עֶרְוַת אִשָּׁה וּבִתָּהּ לֹא תְגַלֵּה, וְאִנוּן שְׂכִינְתָּא עִלָּאָה וְתַתָּאָה, דִּבְזִמְנָא דְּעֵרֶב רַב דְּאִנוּן נְפִילִים, גִּבּוֹרִים, עֲמָלֵקִים, רְפָאִים, עֲנָקִים, בֵּין ה' ה' לֵית רְשׁוּ לְקָדוֹשׁ בָּרוּךְ הוּא לְקָרְבָא בֵּינַיְיהוּ, וְרָזָא דְּמִלָּה וְנָהָר יֶחֱרַב וְיָבֵשׁ, יֶחֱרָב בְּה' עִלָּאָה, וְיָבֵשׁ בְּה' תַּתָּאָה, בְּגִין דְּלָא יִתְפַּרְנְסוּן עֵרֶב רַב מִן ו', דְּאִיהוּ עֵץ הַחַיִּים וּבְגִין דָּא לֵית קְרִיבוּ לְו' בֵּין ה' ה', בְּזִמְנָא דְּעֵרֶב רַב בֵּינַיְיהוּ.