12. As for what the sages of the Mishnah said to them that a raped wife is permitted to remain with her husband, permission and prohibition in the Mishnah speak only of human matters and a woman who is from the Tree of Knowledge of Good and Evil. But the case of a woman who is from the Tree of Life is not as that of those FROM THE TREE OF KNOWLEDGE OF GOOD AND EVIL, since whoever is from the Tree of Life is a righteous person with whom things are well. Of him it is said, "No evil shall happen to the just" (Mishlei 12:21), nor to his just wife. We learned that from Sarah in the house of Pharaoh - that he had no permission to come near her.
12. וּמַה דְּרַבָּנָן דְּמַתְנִיתִין שַׁוְיָין קַמַּיְיהוּ, דְּאִתְּתָא אֲנוּסָה מוּתֶּרֶת לְבַעְלָהּ. וַדַּאי אִיסוּר וְהֶיתֵּר דְּמַתְנִיתִין לָא מְמַלֵּל אֶלָּא בְּמִילֵיהּ דְּב"נ, וְאִתְּתָא דְּאִיהִי מֵאִילָנָא דְּעֵץ הַדַּעַת טוֹב וָרָע. אֲבָל אִתְּתָא דְּאִיהִי מֵאִילָנָא דְּחַיֵּי, לָאו לָהּ דִּינָא כְּאִלֵּין, דְּהַהוּא דְּאִילָנָא דְּחַיֵּי, צַדִּיק וְטוֹב לוֹ. וּבְגִינֵיהּ אִתְּמַר, לֺֹא יְאוּנֶּה לַצַּדִּיק כָּל אָוֶן, וְלָא לְבַת זוּגוֹ צַדֶּקֶת. וְאוֹלִיפְנָא מִשָׂרָה בְּבֵיתָא דְּפַרְעֺה, דְּלָא הֲוָה לֵיהּ רְשׁוּ לְמִקְרַב בַּהֲדָהּ.
13. Whoever is righteous but for whom things go badly, namely, he who is from the Tree of Knowledge of Good and Evil, since there is evil PRESENT with him, "For there is not a just man upon earth who...never sins" (Kohelet 7:20). As for an evil man for whom things go well, it is that the Evil Inclination overpowered his Good Inclination. HENCE they said that it is well with him, because the good is under the power OF THE EVIL MAN. And since the evil dominates the good, he is an evil man, since whoever is stronger receives the name. IF THE GOOD OVERCOMES THE EVIL, HE IS CALLED A RIGHTEOUS MAN THAT IT IS EVIL WITH HIM, SINCE EVIL IS UNDER HIS POWER. IF EVIL OVERCOMES GOOD HE IS CALLED AN EVIL MAN THAT IT IS WELL WITH HIM, SINCE GOOD IS UNDER HIS POWER. An evil man with whom things are evil is another El, who is Samael. It is evil with him, namely the poison of death, which is idol worshiping, OF WHICH IT IS WRITTEN, "Evil shall slay the wicked" (Tehilim 34:22). For that reason a raped WOMAN is considered so only if that soul has a mixture of good and evil.
13. וּמַאן דְּאִיהוּ צַדִּיק וְרָע לוֹ, הַאי דְּאִיהוּ מֵאִילָנָא דְּטוֹב וָרָע, דְּכֵיוָן דְּרָע עִמֵּיהּ, אֵין צַדִּיק אֲשֶׁר לֺֹא יֶחֱטָא בְּהַהוּא רָע, בָּתַר דְּאִיהוּ עִמֵּיהּ. רָשָׁע וְטוֹב לוֹ, דְּאִתְגַּבָּר יֵצֶר הָרָע עַל יֵצֶר טוֹב, אִתְּמַר וְטוֹב לוֹ, טוֹב אִיהוּ תְּחוֹת רְשׁוּתֵיהּ, וּבְגִין דְּרָע שַׁלִּיט עַל טוֹב, רָשָׁע אִיהוּ, דְּהַהוּא דְּאִתְגַּבָּר נָטִיל שְׁמָא. רָשָׁע וְרָע לוֹ, אֵל אַחֵר סָמָאֵל, וְרָע לוֹ, סַם הַמָּוֶת דִּילֵיהּ עכו"ם, תְּמוֹתֵת רָשָׁע רָעָה. וּבג"ד, אֲנוּסָה לָאו אִיהִי, אֶלָּא אִי אִית בָּהּ תַּעֲרוֹבֶת בְּהַהִיא נִשְׁמְתָא, דְּטוֹב וָרָע.