845. Under the chieftain DUMAH there is another chief, and thousands and tens of thousands beneath him. This chief is called 'Pitut'. His job is to seduce (Heb. lefatot) people. He hovers by THE SOUL, and entices it to look closely at what it must not see, of much whoring and lechery. And all the angels with him stand by it and walk before it, and force it to avert it eyes to look at what it must not see.
845. וּתְחוֹת הַאי מְמָנָא, קַיְּימָא חַד מְמָנָא אַחֲרָא, דִּי אֶלֶף וְרִבְּבָן תְּחוֹתֵיהּ. וְהַאי מְמָנָא אִקְרֵי פִּתּוּ"ת. דָּא הוּא דְּאִיהוּ קַיְּימָא לְפַתָּאָה בְּנֵי נָשָׁא. וְהַאי אִיהוּ דְּשָׁרֵי לְגַבֵּיהּ, וְאַסְטֵי לֵיהּ, לְאִסְתַּכְּלָא וּלְעַיְינָא בְּמָה דְּלָא אִצְטְרִיךְ בְּכַמָּה זְנוּנִין וּבְכַמָּה נִאוּפִין. וְכָל אִינּוּן דְּעִמֵּיהּ, כֻּלְּהוּ קַיְימָן לְגַבֵּיהּ, וְאָזְלִין קַמֵּיהּ, וְאַכְרִיחָן לֵיהּ לְאַסְטָאָה עֵינוֹי, לְאִסְתַּכְּלָא בְּמָה דְּלָא אִצְטְרִיךְ.
846. PITUT is an evil mediator, who entices to all those evils. He stands by the grave, once the body is sentenced, and crushes the eyes. For he earned them while the body was his in this world, and so they are his.
846. וְהַאי אִיהוּ סִרְסוּרָא בִּישָׁא, לְכָל אִינּוּן בִּישִׁין, הַאי קָאֵים עַל קִבְרָא בְּזִמְנָא דְּאִתְדָּן הַהוּא גּוּפָא, וְתָבַר לֵיהּ עֵינוֹי. בְּגִין דְּאִיהוּ רָוַוח לוֹן, כַּד אִיהוּ בְּהַאי עָלְמָא, וְדִילֵיהּ אִינּוּן.
848. In front of THE SPIRIT PITUT, there is another spirit of unholiness, above them all. He is in charge over this chamber, and all therein travel by his prompting. He is called 'Gamgima', red as a rose, always ready to cause evil. When the prayer of man is turned down, and he gets no merit for it, then the spirit GAMGIMA rises to join the highest spirit of defilement, the SATAN. He then blames from above, and remembers the sins of men before the Holy One, blessed be He. This is known from the verse, "and the adversary came also among them" (Iyov 1:6). It is not written, "and the adversary came," but, "and the adversary came also (Heb. gam)," REFERRING TO THE SPIRIT GAMGIMA, THAT SHARED THE SATAN'S ACCUSATIONS.
848. לְגוֹ מִן דָּא, אִית חַד רוּחָא אַחֲרָא מִסְאֲבָא, דְּאִיהוּ עִלָּאָה עַל כֹּלָּא. וְדָא קַיְּימָא עַל כָּל הֵיכָלָא דָּא, וְכֻלְּהוּ נַטְלֵי בְּגִינֵיהּ, וְהַאי אִקְרֵי גַּמְגִימָ"א. הַאי הוּא סוּמָקָא כְּוַורְדָּא, אִיהוּ קָאֵים לְאַבְאָשָׁא תָּדִיר, דְּהָא כַּד צְלוֹתָא דב"נ אִתְדַּחְיָא, וְלָא זָכֵי בָּהּ הַהוּא ב"נ, הַאי רוּחָא קַיְּימָא, וְסַלְּקָא וְאִשְׁתָּתַּף בְּרוּחָא מִסְאֲבָא עִלָּאָה עַל כֹּלָּא, וְאַסְטֵי לְעֵילָּא, וְאַדְכִּיר חוֹבוֹי דְּבַר נָשׁ קָמֵי קוּדְשָׁא בְּרִיךְ הוּא, וְסִימָנִיךְ וַיָּבֹא גַּ"ם הַשָּׂטָ"ן בְּתוֹכָם, וְלָא כְּתִיב וַיָּבֹא הַשָּׂטָן אֶלָּא גַּם.