14. As we learned, Rabbi Shimon said, We learned in all these B'raitot that all these seventy Sfirot of the King are compared to seven firmaments and seven planets that run to and fro, and they are called by PHYSICAL names. But though they conceal all the firmaments, THAT IS, THEY ARE CALLED BY NAMES THAT ALLUDE TO THEIR INNER, SECRET ASPECT, as for the seven planets, Shabtai (Saturn), Tzedek (Jupiter), Ma'adim (Mars), Chamah (Sun), Nogah (Venus), Cochav (Mercury), Levanah (Moon) they relate these SEVEN SUPERNAL SFIROT to those NAMES OF THE PLANETS, WISHING to conceal matters, NAMELY, regarding those OF WHOM it is written, "Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save you" (Yeshayah 47:13). They conceal matters UNDER THESE NAMES, even though they are not the ways of the Torah BUT ASTROLOGICAL LANGUAGE. But we follow the ways of the Torah, NAMELY, ALLUDE TO EVERYTHING AND CONCEAL IT WITH WORDS OF TORAH, as it is written, "and he called their names after the names by which his father had called them" (Beresheet 26:18), namely, we follow the words of the Holy One, blessed be He, NAMELY THE LANGUAGE OF THE TORAH, and walk with Him, as it is written, "and walk in His ways" (Devarim 28:9).
14. כְּמָה דְּתָנֵינָן, אר"ש, תָּנֵינָן בְּאִינּוּן בָּרַיְיתֵי, דִּלְגַבֵּי דְּכָל הָנֵי שַׁבְעִין כִּתְרִין דְּמַלְכָּא. לָקֳבְלֵיהוֹן שַׁוְויָין ז' רְקִיעִין, וְז' כֺּכָבַיָא דְּרַהֲטִין וְאַזְלִין, וְקָרֵי לוֹן שְׁמָהָן בִּשְׁמָהָן. ואע"ג דְּשַׁוְויָין כֻּלְּהוּ כִּסְאֵי דִּרְקִיעִין, דְּשִׁבְעָה כֺּכָבַיָא, שַׁבְּתַאי, צֶדֶק, מַאֲדִים, חַמָּה, נוֹגַהּ, כּוֹכָב, לְבָנָה. וְשָׁוִין אִלֵּין לָקֳבֵיל אִלֵּין, בְּכִסּוּיָא דְּמִלִּין. לְגַבֵּי אִינּוּן דִּכְתִּיב, יַעַמְדוּ נָא וְיוֹשִׁיעוּךְ הוֹבְרֵי שָׁמַיִם הַחוֹזִים בַּכֺּכָבִים. כֻּלְּהוּ מִלִּין מִתְכַּסְּיָין, ואע"ג דְּלָאו אוֹרְחֵי דְּאוֹרַיְיתָא. וַאֲנָן בָּתַר אוֹרְחִין דְּאוֹרַיְיתָא קָא אַזְלֵינָן, כְּמָה דִּכְתִּיב וַיִּקְרָא לָהֶן שֵׁמוֹת כַּשֵּׁמוֹת אֲשֶׁר קָרָא לָהֶן אָבִיו, כְּמָה דְּמַלִּיל קוּדְשָׁא בְּרִיךְ הוּא, אָזְלֵינָן, וּבַהֲדֵיהּ אָזְלֵינָן, כְּמָה דִּכְתִּיב וְהָלַכְתָּ בִּדְרָכָיו.